A biography of the famous eighteenth-century Quaker whose abolitionist fervor and spiritual practice made him a model for generations of Americans John Woolman (1720–72) was perhaps the most significant American of his age, though he was not a famous politician, general, or man of letters, and never held public office. A humble Quaker tailor in New Jersey, he became a prophetic voice for the entire Anglo-American world when he denounced the evils of slavery in Quaker meetings, then in essays and his Journal, first published in 1774. In this illuminating new biography, Thomas P. Slaughter goes behind those famous texts to locate the sources of Woolman's political and spiritual power. Slaughter's penetrating work shows how this plainspoken mystic transformed himself into a prophetic, unforgettable figure. Devoting himself to extremes of self-purification—dressing only in white, refusing to ride horses or in horse-drawn carriages—Woolman might briefly puzzle people; but his preaching against slavery, rum, tea, silver, forced labor, war taxes, and rampant consumerism was infused with a benign confidence that ordinary people could achieve spiritual perfection, and this goodness gave his message persuasive power and enduring influence. Placing Woolman in the full context of his times, Slaughter paints the portrait of a hero—and not just for the Quakers, social reformers, labor organizers, socialists, and peace advocates who have long admired him. He was an extraordinary original, an American for the ages.

An illuminating collection of work by members of the Religious Society of Friends. Covering nearly three centuries of religious development, this comprehensive anthology brings together writings from prominent Friends that illustrate the development of Quakerism, show the nature of Quaker spiritual life, discuss Quaker contributions to European and American civilization, and introduce the diverse community of Friends, some of whom are little remembered even among Quakers today. It gives a balanced overview of Quaker history, spanning the globe from its origins to missionary work, and explores daily life, beliefs, perspectives, movements within the community, and activism throughout the world. It is an exceptional contribution to contemporary understanding of religious thought. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.

This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1909 edition. Excerpt: ... BENJAMIN FRANKLIN HIS AUTOBIOGRAPHY 1706-1757 Twyford, at the Bishop of St. Asaph's,1 1771. DEAR SON: I have ever had pleasure in obtaining any little anecdotes of my ancestors. You may remember the inquiries I made among the remains of my relations when you were with me in England, and the journey I undertook for that purpose. Imagining it may be equally agreeable to* you to know the circumstances of my life, many of which you are yet unacquainted with, and expecting the enjoyment of a week's uninterrupted leisure in my present country retirement, I sit down to write them for you. To which I have besides some other inducements. Having emerged from the poverty and obscurity in which I was born and bred, to a state of affluence and some degree of reputation in the world, and having gone so far through life with a considerable share of felicity, the conducing means I made use of, which with the blessing of God so well succeeded, my posterity may like to know, as they may find some of them suitable to their own situations, and therefore fit to be imitated. That felicity, when I reflected on it, has induced me sometimes to say, that were it offered to my choice, I should have no objection to a repetition of the same life from its beginning, only asking the advantages authors have in a second edition to correct some faults of the first. So I might, besides correcting the faults, change some sinister accidents and events of it for others more favorable. But though this were denied, I should still accept the offer. Since such a repetition is not to be expected, the next thing most like living one's life over again seems to be a recollection of that life, and to make that recollection as durable as possible by putting it down in writing. 'The...