The current world confusion and condition of human affairs is a natural phase within an evolutionary process that will ultimately lead to the unification of the human race into a single social order. This processhas passed throughstageswe should consider as being analogous tothose of infancy and childhood, and is now in the culminating period of adolescence approaching its long-awaited coming of agean age of universal peace and justice. This has been the promise given throughout all the major faiths of the world. The social fabric of the world is out of balance and through Divine interventionnations willform together in a collective consciousness recognizing the need for a revolutionary shift of spirit to undertake those measures creating lasting harmony and peace. Dr. M. Scott Peck speaks of world-views as being religious. To move away from war, we must distinguish between "true religions and false religions, true prophets and false prophets," and that "truth in religion is characterized by inclusivity," while "falsity in religion can be detected by its one-sidedness and failure to integrate the whole." History clearly shows that some form of a universal legislative body is not only essential, but also inevitable.Such a system is not conceived from the mind of mortal man; rather, it is a Divine System that was set in motion over 6000 years ago. The purpose in writing Melchizedek & the Temple is to show the story of this evolutionary processa journey through time, culminating with the promise of an earthly kingdoman all-inclusive world government, free from tyranny, hate, prejudice and war.Melchizedek & the Temple offers a practical, and compelling alternative to antiquated ideas that in reality prevent humankind from achieving what it longs foruniversal peace and justice. It is a message of warning and of promise.

Margaret Barker believes that Christianity developed so quickly because it was a return to far older faith—far older than the Greek culture that is long-held to have influenced Christianity. Temple Theology explains that the preaching of the gospel and the early Christian faith grew out of the centuries' old Hebrew longing for God's original Temple.

Dr Francis S. Collins, head of the Human Genome Project, is one of the world's leading scientists, working at the cutting edge of the study of DNA, the code of life. Yet he is also a man of unshakable faith in God. How does he reconcile the seemingly unreconcilable? In THE LANGUAGE OF GOD he explains his own journey from atheism to faith, and then takes the reader on a stunning tour of modern science to show that physics, chemistry and biology -- indeed, reason itself -- are not incompatible with belief. His book is essential reading for anyone who wonders about the deepest questions of all: why are we here? How did we get here? And what does life mean?

The biblical figure Melchizedek appears just twice in the Hebrew Bible, and once more in the Christian New Testament. Cited as both the king of Shalem-understood by most scholars to be Jerusalem-and as an eternal priest without ancestry, Melchizedek's appearances become textual justification for tithing to the Levitical priests in Jerusalem and for the priesthood of Jesus Christ himself. But what if the text was manipulated? Robert R. Cargill explores the Hebrew and Greek texts concerning Melchizedek's encounter with Abraham in Genesis as a basis to unravel the biblical mystery of this character's origins. The textual evidence that Cargill presents shows that Melchizedek was originally known as the king of Sodom and that the later traditions about Sodom forced biblical scribes to invent a new location, Shalem, for Melchizedek's priesthood and reign. Cargill also identifies minor, strategic changes to the Hebrew Bible and the Samaritan Pentateuch that demonstrate an evolving, polemical, sectarian discourse between Jews and Samaritans competing for the superiority of their respective temples and holy mountains. The resulting literary evidence was used as the ideological motivation for identifying Shalem with Jerusalem in the Second Temple Jewish tradition. A brief study with far-reaching implications, Melchizedek, King of Sodom reopens discussion of not only this unusual character, but also the origins of both the priesthood of Christ and the role of early Israelite priest-kings.

An ancient symbol was suddenly used in the design of an entire temple. Renown scholar Hugh Nibley later identified it as the "Seal of Melchizedek." Other scholars and bloggers started exploring the history and meanings of the symbol, which was later added to the Salt Lake City Temple. For the first time in one book, the modern story is uncovered. Learn why the Seal of Melchizedek is finding its way back into contemporary Christian culture, and why Latter-day Saints in particular find it so interesting.

1940 Some of the Contents: Up Out of Dreaded Shadows; the Path Illumined; Fateful Day - August 9; Who Were the Mysterious Builders?; True Names in White Stone; Prophecies of the Mysterious Teleois; Strange Phrases & Numbers; Seven Great Powers;.

The Mystery of Melchizedek Who was this strange Priest/King that received tithes from Abraham? (…and administered bread and wine to him?)How is Melchizedek relevant to the Messiah of Israel?Did Melchizedek have a temple that predated Solomon’s?Is the Jewish Kingdom as portrayed in the Old Testament simply an intermediate parenthesis within a larger expanse?Why are the distinctives so divergent from the enforced separation of the kingship and priesthood under David?Were the bread and wine served by Melchizedek eschatological? Did they embrace the Cross? (They, too, echo across the pages of the OT)Was the Lord’s Communion anticipated in Gen. 14? Deriving from some very recent discoveries in Jerusalem (although some are yet to be confirmed) these studies may challenge many of the comfortable traditions that have shaped our classic Biblical perspectives. Join us as we explore some fascinating challenges to our previous understandings of things that shape our ultimate destiny…