This is the classic treatise on hunting, written by Spain's leading philosopher of the 20th century. Reprinted with permission from Scribner, this edition features handsome new illustrations. The author explains the reason why humans hunt, as well as the ethics of hunting.

Meditations on Hunting is the most quoted book in sporting literature. It's the finest work on the essence and ethics of hunting. Today when both hunting and fishing are often condemned, Meditations takes on an even greater significance. Ortega points out that life is a dynamic interchange between man and his surroundings, that hunting is part of man's very nature, that hunting is a universal and impassioned sport...it is the purest form of human happiness. The essence of hunting or fishing involves a complete code of ethics of the most distinguished design. The sportsman who accepts the sporting code of ethics keeps his commandments in the greatest solitude with no witnesses or audience other than the sharp peaks of the mountain, the stern oak, and the passing animal. Datus Proper, author of the acclaimed What the trout Said and Pheasants of the Mind wrote the special introduction.

"Sets out to capture the essence of hunting in New Zealand, by reflecting not only on hunting itself, but on the experience of wilderness that is so much a part of this activity"--Dust jacket.

Drawing on years of investigative reporting, Wyatt Williams offers a powerful look at why we kill and eat animals. In order to understand why we eat meat, the restaurant critic and journalist investigated factory farms, learned to hunt game, worked on a slaughterhouse kill floor, and partook in Indigenous traditions of whale eating in Alaska. In Springer Mountain, he tells about his experiences while charting the history of meat eating and vegetarianism. Williams shows how mysteries springing up from everyday experiences can lead us into the big questions of life while examining the irreconcilable differences between humans and animals. Springer Mountain is a thought-provoking work, one that reveals how what we eat tells us who we are.

Years before Hillbilly Elegy and White Trash, a raucous, truth-telling look at the white working poor -- and why they have learned to hate liberalism. What it adds up to, he asserts, is an unacknowledged class war. By turns tender, incendiary, and seriously funny, this book is a call to arms for fellow progressives with little real understanding of "the great beery, NASCAR-loving, church-going, gun-owning America that has never set foot in a Starbucks." Deer Hunting with Jesus is Joe Bageant’s report on what he learned when he moved back to his hometown of Winchester, Virginia. Like countless American small towns, it is fast becoming the bedrock of a permanent underclass. Two in five of the people in his old neighborhood do not have high school diplomas or health care. Alcohol, overeating, and Jesus are the preferred avenues of escape. He writes of: • His childhood friends who work at factory jobs that are constantly on the verge of being outsourced • The mortgage and credit card rackets that saddle the working poor with debt • The ubiquitous gun culture—and why the left doesn’ t get it • Scots Irish culture and how it played out in the young life of Lynddie England

For readers of Cabin Porn and Your Cabin in the Woods, this illustrated collection of odes to the outdoors is the perfect escape into nature. Forest Life collects George Washington Sears' timeless writing about the joys of exploring the wilderness, edited for a modern audience. In text both practical and inspirational, Sears' provides enduring wisdom about trips into the woods and lakes, including equipment, campfires, fishing, camp cooking, traveling light, and canoes. The original "forest bather," Sears wanted others to enjoy the woods as he did. He published Woodcraft in 1884 to help prepare skillful, self-reliant woodsman and to extol the restorative power of nature. In addition to Woodcraft, Forest Life contains many of his articles from Forest and Stream, as well as his nature poetry. Sears is especially eloquent about canoeing, which he helped popularize with published tales of his adventures. In 1883, when he was 61 years old and suffering from tuberculosis, he used a 9-foot, 10-1/2 pound canoe to travel 266 miles through the Adirondacks, writing, "The easy, gentle rocking of the canoe was the best incentive to drowsiness I ever found, and by night or day was nearly certain to send me into dreamland." This edition features period etchings of scenes, people, flora, and fauna of the Adirondacks, and is the ideal gift book for the outdoor enthusiast.

With this remarkable book Eric Zencey changes the way we think about nature by changing how we think about history. “The ecological crisis is also a historical crisis,” he writes. “If we are out of place in nature, we are also out of place in time, and the two kinds of exile are related.” Zencey’s way home takes us many places: to a starlit mountaintop, where a nineteenth-century sect awaits the second coming; to the northern woods during hunting season; to the salt marshes of a Delaware childhood; to the softball games and abandoned mill ponds of his adopted Vermont. Always we are shown a world outside our preconceptions. In the essay “In Search of Virgin Forest” we see that virgin forest is not the pure escape from civilization that romantics make of it. Like the second-growth forest around it, virgin forest too is a human construct, one whose “different disturbance history” is not natural but is equally the product of human perception and appropriation. A nationally acclaimed novelist, Zencey has brought together autobiography and philosophy to produce a work at once accessible and intellectually rigorous. Perceptive, urgent, and lyrical, these essays are alive with warmth and wit and the occasional glint of melancholy. Virgin Forest is a passionate call for ecological health. It amply demonstrates (as the final essay has it) “Why History Is Sublime”: if we suffer a postmodern lack of grounding, only a rooted-in-place ecological sensibility can supply our need, and historical understanding is its inescapable prerequisite.