Medieval legal and political thought encompasses the period from approximately 500 CE to 1500 CE. The term “Medieval” refers to the legal and political thought from the time of the late Roman Empire to that of the Renaissance. The legal and political thought of the Middle Ages is overwhelmingly characterized by the increasing role that religion played in influencing politics and law. By the high Middle Ages, we find the great theorists, Averroes, Maimonides, and Aquinas linking law to their respective religions of Islam, Judaism, and Christianity. This book argues that the so-called Dark Ages had very significant ideas about the law, especially how violence is to be contained, which make this early Medieval period anything but “Dark.” It suggests that the Christianization and Islamization of legal and political thought created almost as many problems as solutions to the increasingly diverse times that arose in the middle of the Middle Ages. The book also shows that the late Middle Ages already held many of the most important legal and political ideas of the Renaissance–showing that there was no clear break from the Medieval to the Modern periods of legal and political thought. Of central importance is the way that the development of the idea of conscience made the natural law theories of the Medieval times a robust set of ideas that is still felt quite strongly today.

This volume examines the history of a complex and varied body of ideas over a period of more than a thousand years.

A new edition of the classic anthology of Christian, Muslin, and Jewish political philosophy in the Middle Ages.

A succinct analysis of political thought in Christian Europe from the fifth century to the fifteenth, with an emphasis on the period after the mid-eleventh century. This volume is reprinted from the 1962 edition and the book was first published in 1958.

Between the fifth and twelfth centuries, when vast stretches of Europe were still uninhabited, a society grew up which had to learn the very rudiments of how to manipulate the ordering of public life. It was during and just after this period that many of the basic political concepts of today were formed. In this new study the author employs the latest medieval research -- much of it his own -- to trace the origins and development of political ideas in Western Europe -- ideas as familiar as sovereignty, parliament, citizenship, the rule of law and the state. He shows this development being forged out of the conflict between the descending and ascending theses of government, with their Roman and Germanic sources, and explains the dominance of ecclesiastical powers in medieval society.

A useful collection of sources, now reprinted, which document and commentate on the formation of medieval political culture between the 12th and 14th centuries. Aimed at a non-specialist readership fifteen texts are presented in English translation and in chronological order supported by suggestions for further reading. These include letters and treatises by Bernard of Clairvaux, Marie de France, John of Salisbury, Thomas Aquinas, John of Paris, Dante Alighieri, William of Ockham, John Wyclif and Christine de Pizan.