This book examines how the crusading ideology was formulated in medieval historiography and how the crusading movement affected Christianity and the world beyond. The second main theme is the spread of the crusading movement to Northern Europe, especially Scandinavia and the Baltic Sea area. Northerners not only participated in the crusades in the Holy Land, but also learned and were inspired to create and take part in a new crusading movement within the Baltic Sea region itself. The relationship between the crusades to Jerusalem and those in the North must be of fundamental importance to understanding the dynamics that created history, both locally and in a general European context, but this relation itself has seldom been the object of thoroughgoing research; on the contrary, the considerable scholarship on both the North and the South has been pursued in isolation. Divided into three parts, this volume opens with the different forms of and reactions to the crusading ideology. The importance of ideology as a driving motivation for the crusaders has again been recognised in international studies since the 1970s, and its impact is also now felt in Scandinavian research environments. The second part moves on to examine the crusading ideology and its impact upon society in a broader context through its relation to violence, its portrayal of the enemies, and its representations in the policy and construction of the Danish crown and royal mythology. The Northern Crusades in the Baltic Sea region are discussed in the third part as seen through contemporary sources and modern historical writing. This also includes dealing with some of the impacts of the Crusades in Russia and even farther east in Mongolia. The essays in this section show how the general idea of crusading was applied to the Northern areas and frequently resembles in its details the Mediterranean crusades, as well as demonstrate how Scandinavian scholars have often neglected this aspect in modern history writing.

The Chronicle of Henry of Livonia, written by a missionary priest in the early thirteenth century to record the history of the crusades to Livonia and Estonia around 1186-1227, offers one of the most vivid examples of the early thirteenth century crusading ideology in practice. Step by step, it has become one of the most widely read and acknowledged frontier crusading and missionary chronicles. Henry's chronicle offers many opportunities to test and broaden the new approaches and key concepts brought along by recent developments in medieval studies, including the new pluralist definition of crusading and the relationship between the peripheries and core areas of Europe. While recent years have produced a significant amount of new research into Henry of Livonia, much of it has been limited to particular historical traditions and languages. A key objective of this book, therefore, is to synthesise the current state of research for the international scholarly audience. The volume provides a multi-sided and multi-disciplinary companion to the chronicle, and is divided into three parts. The first part, 'Representations,' brings into focus the imaginary sphere of the chronicle - the various images brought into existence by the amalgamation of crusading and missionary ideology and the frontier experience. This is followed by studies on 'Practices,' which examines the chronicle's reflections of the diplomatic, religious, and military practices of the christianisation and colonisation processes in medieval Livonia. The volume concludes with a section on the 'Appropriations,' which maps the reception history of the chronicle: the dynamics of the medieval, early modern and modern national uses and abuses of the text.

The Chronicle of Henry of Livonia, written by a missionary priest in the early thirteenth century to record the history of the crusades to Livonia and Estonia around 1186-1227, offers one of the most vivid examples of the early thirteenth century crusading ideology in practice. Step by step, it has become one of the most widely read and acknowledged frontier crusading and missionary chronicles. Henry's chronicle offers many opportunities to test and broaden the new approaches and key concepts brought along by recent developments in medieval studies, including the new pluralist definition of crusading and the relationship between the peripheries and core areas of Europe. While recent years have produced a significant amount of new research into Henry of Livonia, much of it has been limited to particular historical traditions and languages. A key objective of this book, therefore, is to synthesise the current state of research for the international scholarly audience. The volume provides a multi-sided and multi-disciplinary companion to the chronicle, and is divided into three parts. The first part, 'Representations,' brings into focus the imaginary sphere of the chronicle - the various images brought into existence by the amalgamation of crusading and missionary ideology and the frontier experience. This is followed by studies on 'Practices,' which examines the chronicle's reflections of the diplomatic, religious, and military practices of the christianisation and colonisation processes in medieval Livonia. The volume concludes with a section on the 'Appropriations,' which maps the reception history of the chronicle: the dynamics of the medieval, early modern and modern national uses and abuses of the text.

First comprehensive study of miracles in Crusade narrative, showing how and why they were deployed by their authors.

Throughout the history of the Crusades, liturgical prayer, masses, and alms were all marshaled in the fight against Muslim armies. In Invisible Weapons, M. Cecilia Gaposchkin focuses on the ways in which Latin Christians communicated their ideas and aspirations for crusade to God through liturgy, how public worship was deployed, and how prayers and masses absorbed the ideals and priorities of crusading. Placing religious texts and practices within the larger narrative of crusading, Gaposchkin offers a new understanding of a crucial facet in the culture of holy war.

The crusades were among the longest and most bitter wars in human history and consisted of no less than seven major expeditions from Western Europe from the late 11th to the early 14th centuries for the purpose of wresting Jerusalem and the Holy Land from the control of the Muslims. In the end, it was the Muslims who won, and the Christians who suffered a major setback, and the Middle East remained firmly in Muslim hands. This was one of the worst clashes between different religions and civilizations and, for long, it was largely forgotten or brushed over. That is no longer the case, with many Muslims regarding Western interference in the region as a repeat of the crusades while launching their own jihads. So, while an old conflict, it is still with us today. Even at the time, it was very hard to understand the causes and outcome of the crusades, and that remains a problem today. This Historical Dictionary of the Crusades cannot claim to have resolved it, but it most definitely does make the situation easier to understand. The introduction provides an overview, tracing the crusades from one expedition to the next, and assessing their impact. The actual flow of events is far easier to follow thanks to the chronology. And maps help to trace the events geographically. The entries, and there are more than 300 of them in this second edition, look more closely at notable figures, including Pope Gregory VII, Richard “the lionhearted,” and Saladin, as well as important places (Jerusalem, Constantinople and others), events, battles and sieges, as well as the use of weapons and armor. The bibliography points to further reading.

This collection offers a holistic understanding of the impact of both crusading and settlement on the literary cultures of Latin Christendom.The period between the First Crusade and the collapse of the "crusader states" in the eastern Mediterranean was a crucial one for medieval historical writing. From the departure of the earliest crusading armies in 1096 to the Mamlūk conquest of the Latin states in the late thirteenth century, crusading activity, and the settlements it established and aimed to protect, generated a vast textual output, offering rich insights into the historiographical cultures of the Latin West and Latin East. However, modern scholarship on the crusades and the "crusader states" has tended to draw an artificial boundary between the two, even though medieval writers treated their histories as virtually indistinguishable. This volume places these spheres into dialogue with each other, looking at how individual crusading campaigns and the Frankish settlements in the eastern Mediterranean were depicted and remembered in the central Middle Ages. Its essays cover a geographical range that incorporates England, France, Germany, southern Italy and the Holy Land, and address such topics as gender, emotion, the natural world, crusading as an institution, origin myths, textual reception, forms of storytelling and historical genre. Bringing to the foreground neglected sources, methodologies, events and regions of textual production, the collection offers a holistic understanding of the impact of both crusading and settlement on the literary cultures of Latin Christendom.nean were depicted and remembered in the central Middle Ages. Its essays cover a geographical range that incorporates England, France, Germany, southern Italy and the Holy Land, and address such topics as gender, emotion, the natural world, crusading as an institution, origin myths, textual reception, forms of storytelling and historical genre. Bringing to the foreground neglected sources, methodologies, events and regions of textual production, the collection offers a holistic understanding of the impact of both crusading and settlement on the literary cultures of Latin Christendom.nean were depicted and remembered in the central Middle Ages. Its essays cover a geographical range that incorporates England, France, Germany, southern Italy and the Holy Land, and address such topics as gender, emotion, the natural world, crusading as an institution, origin myths, textual reception, forms of storytelling and historical genre. Bringing to the foreground neglected sources, methodologies, events and regions of textual production, the collection offers a holistic understanding of the impact of both crusading and settlement on the literary cultures of Latin Christendom.nean were depicted and remembered in the central Middle Ages. Its essays cover a geographical range that incorporates England, France, Germany, southern Italy and the Holy Land, and address such topics as gender, emotion, the natural world, crusading as an institution, origin myths, textual reception, forms of storytelling and historical genre. Bringing to the foreground neglected sources, methodologies, events and regions of textual production, the collection offers a holistic understanding of the impact of both crusading and settlement on the literary cultures of Latin Christendom.ual production, the collection offers a holistic understanding of the impact of both crusading and settlement on the literary cultures of Latin Christendom.