Originally published in French as Exégèse médiévale, Henri de Lubac's multivolume study of medieval exegesis and theology has remained one of the most significant works of modern biblical studies. Available now for the first time in English, this long-sought-after volume is an essential addition to the library of those whose study leads them into the difficult field of biblical interpretation. The first volume in de Lubac's multivolume work begins his comprehensive historical and literary study of the way Scripture was interpreted by the church of the Latin Middle Ages. Examining the prominent commentators of the Middle Ages and their texts, de Lubac discusses the medieval approach to biblical interpretation that sought "the four senses" of Scripture, especially the dominant practice of attempting to uncover Scripture's allegorical meaning. Though Bible interpreters from the Enlightenment era on have criticized such allegorizing as part of the "naivete of the Middle Ages," de Lubac insists that a full understanding of this ancient Christian exegesis provides important insights for us today.

This book brings together and translates from the medieval Latin a series of commentaries on the biblical book of Ruth, with the intention of introducing readers to medieval exegesis or biblical interpretation. . . . Ruth is the shortest book of the Old Testament, being only four chapters long. It is partly for this reason that it lends itself so well to a short book introducing medieval exegesis; but it is also of interest in itself. Ruth poses a number of exegetical problems, including the basic one of why such an odd book, in which God never appears as an actor, and with a central character who was not an Israelite but a Moabite outsider, and a woman at that, should find a place in the canon of Scripture.

Originally published in French as Exégèse médiévale, Henri de Lubac's multivolume study of medieval exegesis and theology has remained one of the most significant works of modern biblical studies. Available now for the first time in English, this long-sought-after second volume of Medieval Exegesis, translated by E. M. Macierowski, advances the effort to make de Lubac's major study accessible to the widest possible audience.

For many years biblical scholars were convinced that the Middle Ages was marked by a so-called pre-critical understanding of the Bible, with only a handful of isolated exceptions -- like Andrew of St. Victor -- popping up as precursors of the historical-critical method. Here, however, Henri de Lubac draws on extensive documentation to demonstrate that even among the Victorines traditional exegesis involving an interplay between the literal and spiritual senses of Scripture is a constant throughout medieval exegesis. The one exception -- a radically important one, de Lubac readily admits -- was Joachim of Flora, whose doctrine is considered in the final chapter of this volume. This third English volume of de Lubac's monumental Medieval Exegesis covers volume 2, part 1 of his French volume and includes both the original Latin notes and an English version of the sources.

From the beginning of the Christian era and throughout the Middle Ages, biblical interpretation was the field where theological, philosophical and political matters were discussed. At the same time Scripture’s interpretation required the exploration of hermeneutical positions about how a literal and a hidden meaning could be established and how they related to each other. Ranging from early-Christian concerns about the text of the Bible itself, via Carolingian biblical commentaries, and the ever more diverse interpretations from the twelfth century and onwards, to the literary implications of (Jewish) commentary, the articles in this volume examine biblical exegesis both as a discourse on theology, philosophy and politics, and as the context for discussions on its underlying interpretative principles. Contributors are J. K. Kitchen, Katja Vehlow, Caroline Chevalier-Royet, Sumi Shimahara, Ian Christopher Levy, Pierre Boucaud, Elisabeth Mégier, Cédric Giraud, Wanda Zemler-Cizewski, Ineke van ’t Spijker, Eva De Visscher, Alexander Fidora, Frans van Liere, and Robert A. Harris.

This volume is a trilateral exploration of medieval scriptural interpretation. It examines and discusses the vast literature the three exegetical traditions created in the Middle Ages - a literature of great diversity but also one of numerous cross-cultural similarities.