A reconceptualisation of the relationship between the society and culture of the Middle East.

This book is about a barber, Shihab al-Din Ahmad Ibn Budayr, who shaved and coiffed, and probably circumcised and healed, in Damascus in the 18th century. The barber may have been a "nobody," but he wrote a history book, a record of the events that took place in his city during his lifetime. Dana Sajdi investigates the significance of this book, and in examining the life and work of Ibn Budayr, uncovers the emergence of a larger trend of history writing by unusual authors—people outside the learned establishment—and a new phenomenon: nouveau literacy. The Barber of Damascus offers the first full-length microhistory of an individual commoner in Ottoman and Islamic history. Contributing to Ottoman popular history, Arabic historiography, and the little-studied cultural history of the 18th century Levant, the volume also examines the reception of the barber's book a century later to explore connections between the 18th and the late 19th centuries and illuminates new paths leading to the Nahda, the Arab Renaissance.

In Medieval Muslim Historians and the Franks in the Levant seven leading scholars examine the historical writings of seven medieval Muslim historians whose works provide the core chronographical texts for reconstructing the events of the crusading period, 1097-1291. Each chapter examines the life of and influences on each historian, their overall writings, and their historical works related to the Crusades. Each historical text is examined for the current state of modern research, the sources and working method of the author, and its use and relevance for crusader studies and other fields of research. This volume will be of use to anyone studying the events of the Crusades, of Islamic History, or of Arabic Historiography in the medieval period. Contributors include: Frédéric Bauden, Niall Christie, Anne-Marie Eddé, Konrad Hirschler, Alex Mallett, and Françoise Micheau, Lutz Richter-Bernburg

This book is a study of architecture and urban design across the Mediterranean Sea from the 12th to the 14th Century, a time when there was no single, hegemonic power dominating the area. The focus of the study--four cities on the Italian peninsula, and four in Syria and Egypt--is the interconnectedness of the design and use of urban structures, streets and open space. Each chapter offers an historical analysis of the buildings and spaces used for trade, education, political display and public action. The work includes historical and social analyses of the mercantile, social, political and educational cultures of the eight cities, highlighting similarities and differences between Christian and Islamic practices. Sixteen new maps drawn specifically for this book are based on the writings of medieval travelers.

In Urban Autonomy in Medieval Islam Fukuzo Amabe offers the first in-depth study on autonomous cities in medieval Islam stretching from Aleppo and Damascus to Cordoba, Toledo and Valencia through Tunis during the late tenth to early twelfth centuries. Each city is treated separately to cull facts to prove its autonomy at least for a certain period. The Middle East was the first region to develop cities and then empires in ancient times. Furthermore, the Islamic world was the first to transform ancient political or farmer cities to economic and industrial ones consisting of notables and plebeians, followed by China, then parts of Western Europe.

Each volume deals with a wide variety of scholarly subjects, all revolving around the central theme of Syro-Egypt's high and late medieval history. Topics dealt with include archaeology, architecture, codicology, economic, political, and religious history, as well as belles-lettres.

A comparative history of heresy in Latin and Greek Christianity, Judaism, and Islam, spanning the fourth to the sixteenth century.