"This sourcebook provides an expansive picture of medicine, health, and healing in ancient Greece and Rome. It includes a wide-ranging collection of textual sources - many hard to access, and some translated into English for the first time - as well as artistic, material, and scientific evidence. Introductory chapters and accompanying commentary provide substantial context, making the sourcebook accessible to readers at all levels. Readers will come away with a broad sense of the illnesses people in ancient Greece and Rome experienced, the range of healers from whom they sought help, and the various practices they employed to be healthy"--

Aiming to develop a less studied literary genre, this book provides a well-rounded picture of spiritual and physical diseases and their remedies as they were ingrained in the imagination and practices of Middle Eastern Abrahamic cultures, with a special emphasis of Christian communities (Greeks/Byzantines, Syrians, Armenians, Georgians, Ethiopians). The volume traces traditions dealing with the onset of a disease in the body and soul, the search for remedy, the maintenance of healing, and the engagement of these processes with faith—either through their affirmation in the public sphere or remaining within the personal framework, as in monastic traditions. A recurring presence in religious literature and the history of the intellectual world, the confrontation between disease and healing may well still be current for our modern understanding of the paths to seeking and maintaining the health of one’s body and soul, without excluding the factor of faith as a core principle.

Dire Remedies: a Social History of Healthcare in Classical Antiquity is the first wide-ranging social history of ancient healthcare. Greek medicine is at the origin of modern medicine, but it was very often ineffective. What did people actually do when faced with pain and illness? Starting with a review of ancient health conditions and a survey of what doctors had to offer, W.V. Harris describes the multifarious practices and diverse kinds of people to whom Greeks and Romans turned for help. Topics include the possible development of analgesics, ancient ideas about contagion, the history of the god Asclepius and more generally the role of religion and magic, opinions about abortion, ancient responses to mental illness, and the invention of the hospital. Taking into account the fill range of textual sources and archaeological material, this book attempts to provide an unprecedentedly realistic – and readable – depiction of the Greek and Roman responses to ill health.

The third edition of this magisterial account of medicine in the Greek and Roman worlds, written by the foremost expert on the subject, has been updated to incorporate the many new discoveries made in the field over the past decade. This revised volume includes discussions of several new or forgotten works by Galen and his contemporaries, as well as of new archaeological material. RNA analysis has expanded our understanding of disease in the ancient world; the book explores the consequences of this for sufferers, for example in creating disability. Nutton also expands upon the treatment of pre-Galenic medicine in Greece and Rome. In addition, subtitles and a chronology will make for easier student consultation, and the bibliography is substantially revised and updated, providing avenues for future student research. This third edition of Ancient Medicine will remain the definitive textbook on the subject for students of medicine in the classical world, and the history of medicine and science more broadly, with much to interest scholars in the field as well.

Medicine and Healing in the Premodern West traces the history of medicine and medical practice from Ancient Egypt through to the end of the Middle Ages. Featuring nearly one hundred primary documents and images, this book introduces readers to the words and ideas of men and women from across Europe and the Mediterranean Sea, from prominent physicians to humble healers. Each of the book’s ten chronological and thematic chapters is given a significant historical introduction, in which each primary source is described in its original context. Many of the included source texts are newly translated by the editor, some of them appearing in English for the first time.

Early Christian Dress is the first full-length monograph on the subject of dress in early Christianity. It pays attention to the ways in which dress expressed and shaped Christian identity, the role dress played in Christians’ rivalries with pagan neighbours, and especially to the ways in which notions of gender were culled and revised in the process. Although many scholars have argued that gender in late antiquity was a performed and embodied category, few have paid attention to the ways in which dress and physical appearances were implicated in the understanding of femininity and masculinity. This study addresses that gap, revealing the amount of sartorial work necessary to secure stable gender categories in the worlds of early Imperial pagans and late ancient Christians. This study analyzes several vigorous discussions and debates that arose over Christian women’s dress. It examines how Christians interpreted their dress—especially the dress of female ascetics—as evidence of Christianity’s advanced morality and piety, a morality and piety that was coded "masculine." Yet even Christian leaders who championed ascetic women’s ability to achieve a degree of virility in terms of their virtue and spiritual status were troubled when ascetics’ dress threatened to materially dissolve gender categories, difference, and hierarchies. In the end, the study enables us to gain a broader view of how gender was constructed, perceived, and contested in early Christianity.

This comprehensive book will be a fundamental resource for students of Ancient Greek history and anyone interested in the law, social history and oratory of the Ancient Greek world.