This book is the first scholarly work in English on medicine for women in pre-Song China. The essays deal with key issues in early Chinese gynecology and obstetrics, and how they were formulated before the Song when medicine for women reached maturity. The reader will find that medical questions in early China also reflected religious and social issues. The authors, based in North America and East Asia, describe and analyze women’s bodies, illnesses, and childbirth experiences according to a variety of archaeological materials and historical texts. The essays reveal a rich and complex picture of early views on the female medical and social body that have wide implications for other institutions of the period, and on medicine and women in the later imperial era.

"This book is the biography of a Chinese disease. Born in antiquity and reaching maturity during the epidemics that swept China during the seventeenth-century collapse of the Ming dynasty, the ancient notion of wenbing Warm diseases continued to play a role even in the response of Traditional Chinese Medicine to the outbreak of SARS in 2002-3. By following wenbing from its birth to maturity and even life in modern times this book approaches the history of Chinese medicine from a new angle. It explores the possibility of replacing older narratives that stress progress and linear development with accounts that pay attention to geographic, intellectual, and cultural diversity. By doing so it integrates the history of Chinese medicine into broader historical studies in a way that has not so far been attempted, and addresses the concerns of a readership much wider than that of Chinese medicine specialists"--Provided by publisher.

Medicine and Society in Late Imperial China explores the vibrant medical landscape in late imperial China (1600-1850), focusing on one of the most cultured and elegant cities in the lower Yangzi region, Suzhou. The central theme of the book is that the economic prosperity and intellectual vibrancy of late imperial Jiangnan fostered the emergence of a community of physicians who engaged in lively debates concerning qualifications and practice, leading to a growing sense of identity and new ways of theorizing and practicing medicine. It shows that the classical medical tradition interacted in a fluid relationship with both the state and the folk traditions. Medicine and Society in Late Imperial China is divided into two parts. Part I provides a broad framework on the discourse on the ideal physician, as well as examining the sanhuang miao (Temple of the Three Emperors) and challenges to existing medical theories by the wenbing (warm factor) school. Part II focuses on Suzhou physicians and their writings within the broad medical tradition, illustrates a local perspective of medicine's relationship with the state through an examination of the outbreak of epidemics in Suzhou, and discusses the development of the fields of specialties in medicine.