The ethics of Chinese physicians were formulated during the Confucian era and advocated the interests of the general public. Medical resources in China were distributed to shamans (up to this century), Buddhist monks, Taoist hermits, Confucian scholars, itinerant and established physicians, laymen, midwives, and many others. Conflict over distribution of those resources affected everyone. Independently practicing physicians acquired more and more control. Ethical debates were used to centralize resources among physicians. Prognosis has become increasingly significant as a means of protection and reputation. A formulated ethics from the elite group of physicians must not only subject itself to the values dominating society but create values in the advanced medical regions; e.g., allocation of resources to preserve life.

In covering the subject of Chinese medicine, this book addresses topics such as oracle bones, the treatment of women, fertility and childbirth, nutrition, acupuncture, and Qi as well as examining Chinese medicine as practiced globally in places such as Africa, Australia, Vietnam, Korea, and the United States.

Content Description #"A Philip E. Lilienthal book."#Includes bibliographical references and index.

The Cambridge World History of Medical Ethics provides the first global history of medical ethics.

The essays in this book, written by researchers from both humanities and science, describe various theoretical and experimental approaches to adding medical ethics to a machine, what design features are necessary in order to achieve this, philosophical and practical questions concerning justice, rights, decision-making and responsibility in medical contexts, and accurately modeling essential physician-machine-patient relationships. In medical settings, machines are in close proximity with human beings: with patients who are in vulnerable states of health, who have disabilities of various kinds, with the very young or very old and with medical professionals. Machines in these contexts are undertaking important medical tasks that require emotional sensitivity, knowledge of medical codes, human dignity and privacy. As machine technology advances, ethical concerns become more urgent: should medical machines be programmed to follow a code of medical ethics? What theory or theories should constrain medical machine conduct? What design features are required? Should machines share responsibility with humans for the ethical consequences of medical actions? How ought clinical relationships involving machines to be modeled? Is a capacity for empathy and emotion detection necessary? What about consciousness? This collection is the first book that addresses these 21st-century concerns.

Imperfect Conceptions reveals how Chinese cultural currents - fear and fascination with the deviant and the urge to draw clear boundaries between the normal and the abnormal - have combined with medical discourse to form a program of eugenics that is viewed with alarm by the rest of the world.