This collection of papers comprises over ten papers published in recent years, with topics on new phenomena, new problems, new thinking, and new views in the fields of “barrier-free communication”, “new technologies and new media”, “Internet and society”, etc. They present and reflect on the new developments and new trends of current Chinese media research from different aspects, and to a certain extent outline and depict the landscape of the accelerating informatization of the Chinese society. They show the important influences of the media in the evolution of contemporary Chinese society.

This volume puts together the works of a group of distinguished scholars and active researchers in the field of media and communication studies to reflect upon the past, present, and future of new media research. The chapters examine the implications of new media technologies on everyday life, existing social institutions, and the society at large at various levels of analysis. Macro-level analyses of changing techno-social formation – such as discussions of the rise of surveillance society and the "fifth estate" – are combined with studies on concrete and specific new media phenomena, such as the rise of Pro-Am collaboration and "fan labor" online. In the process, prominent concepts in the field of new media studies, such as social capital, displacement, and convergence, are critically examined, while new theoretical perspectives are proposed and explicated. Reflecting the inter-disciplinary nature of the field of new media studies and communication research in general, the chapters interrogate into the problematic through a range of theoretical and methodological approaches. The book should offer students and researchers who are interested in the social impact of new media both critical reviews of the existing literature and inspirations for developing new research questions.

In Managing Frontiers in Qing China, historians and anthropologists explore China's imperial expansion in Inner Asia, focusing on early Qing empire-building in Mongolia, Xinjiang, Tibet, and beyond – Central Asian perspectives and comparisons to Russia's Asian empire are included. Taking an institutional-historical and historical-anthropological approach, the essays engage with two Qing agencies well-known for their governance of non-Han groups: the Lifanyuan and Libu. This volume offers a comprehensive overview of the Lifanyuan and Libu, revising and assessing the state of affairs in the under-researched field of these two institutions. The contributors explore the imperial policies towards and the shifting classifications of minority groups in the Qing Empire, explicitly pairing and comparing the Lifanyuan and Libu as in some sense cognate agencies. This text offers insight into how China's past has continued to inform its modern policies, as well as the geopolitical make-up of East Asia and beyond. Contributors include: Uradyn E. Bulag, Chia Ning, Pamela Kyle Crossley, Nicola DiCosmo, Dorothea Heuschert-Laage, Laura Hostetler, Fabienne Jagou, Mei-hua Lan, Dittmar Schorkowitz, Song Tong, Michael Weiers,Ye Baichuan, Yuan Jian, Zhang Yongjiang.

Open-access edition: DOI 10.6069/9780295804088 China's exploitation by Western imperialism is well known, but the imperialist treatment within China of ethnic minorities has been little explored. Around the geographic periphery of China, as well as some of the less accessible parts of the interior, and even in its cities, live a variety of peoples of different origins, languages, ecological adaptations, and cultures. These people have interacted for centuries with the Han Chinese majority, with other minority ethnic groups (minzu), and with non-Chinese, but identification of distinct groups and analysis of their history and relationship to others still are problematic. Cultural Encounters on China's Ethnic Frontiers provides rich material for the comparative study of colonialism and imperialism and for the study of Chinese nation-building. It represents some of the first scholarship on ethnic minorities in China based on direct research since before World War II. This, combined with increasing awareness in the West of the importance of ethnic relations, makes it an especially timely book. It will be of interest to anthopologists, historians, and political scientists, as well as to sinologists.

In The Chinese Revolution on the Tibetan Frontier, Benno Weiner provides the first in-depth study of an ethnic minority region during the first decade of the People's Republic of China: the Amdo region in the Sino-Tibetan borderland. Employing previously inaccessible local archives as well as other rare primary sources, he demonstrates that the Communist Party's goal in 1950s Amdo was not just state-building but also nation-building. Such an objective required the construction of narratives and policies capable of convincing Tibetans of their membership in a wider political community. As Weiner shows, however, early efforts to gradually and organically transform a vast multiethnic empire into a singular nation-state lost out to a revolutionary impatience, demanding more immediate paths to national integration and socialist transformation. This led in 1958 to communization, then to large-scale rebellion and its brutal pacification. Rather than joining voluntarily, Amdo was integrated through the widespread, often indiscriminate use of violence, a violence that lingers in the living memory of Amdo Tibetans and others.

Until the seventeenth century, Professor Knapp reminds us, Taiwan lay obscure off the southeast coast of China-an island cloaked in anonymity and inhabited principally by aborigines. Then, rather abruptly, the island was thrust into the maelstrom of European commercial expansion in East Asia, which in its wake drew Chinese peasant pioneers across the straits to Taiwan. This is the story, told from many viewpoints, of how Taiwan was transformed over a period of three centuries from a raw frontier to a stable entity with social and economic patterns similar to those found along the coastal mainland of southeastern China.

In this pathbreaking book, Xiaoyuan Liu establishes the ways in which the history of the Chinese Communist Party was, from the Yan’an period onward, intertwined with the ethnopolitics of the Chinese “periphery.” As a Han-dominated party, the CCP had to adapt to an inhospitable political environment, particularly among the Hui (Muslims) of northwest China and the Mongols of Inner Mongolia. Based on a careful examination of CCP and Soviet Comintern documents only recently available, Liu’s study shows why the CCP found itself unable to follow the Russian Bolshevik precedent by inciting separatism among the non-Han peoples as a stratagem for gaining national power. Rather than swallowing Marxist-Leninist dogma on “the nationalities question,” the CCP took a position closer to that of the Kuomintang, stressing the inclusiveness of the Han-dominated Chinese nation, “Zhongua Minzu.”