The media have a special relationship with conflict situations, external or internal which has been an integral part of the history of a country as well as the world. Northeast India has been beset with insurgencies for more than half-a-century. The Nagas rebelled in the early 1950s and since then insurgency in some form or the other has spread to all the states of the northeast, popularly known as seven sisters. While insurgency in the northeast India is taking a toll of the law and order, peace, stability, progress and foreign relations; it is also causing irreparable harm to the press, the developments and the decision making process in administration. So, should it be the media’s mission to promote peace, democracy and growth in this region? This edited volume contains ten essays written by prominent media persons with first-hand experience of reporting on conflicts in northeast India. It provides the broad range of factors including the manner in which media operates and their relationship to the various ethnic conflicts in the region. This book is perhaps the first of its kind which explored many possibilities how to restore peace and public’s confidence in the region by engaging media as facilitator in the process.

This book discusses the history of unrest and conflict in Northeast India from 1947 to the present day. A perceptive study on public policy and its delivery in the region, the volume highlights that a crisis of governance, security and development has emerged in the Northeast because of the way various government institutions and agencies have been functioning in the area. It uses case studies to illumine conflict dynamics in the two erstwhile princely states of Manipur and Tripura, along with in-depth discussions on Assam and Nagaland. Drawing upon major policy documents, on-the-ground experience and rare insight, the book examines centre–state relations, the armed forces, special acts, human rights and larger policy-level questions confronting the region. It also underlines the key role of the northeastern states in India’s ‘Look East’ policy. Cogent and authentic, this book will be useful to scholars and researchers of security studies, peace and conflict studies, area studies, Indian politics and history, particularly those concerned with Northeast India.

In recent decades, the states in the northeast of India have been home to a number of protracted violent conflicts. And while the role of women's movements in responding to conflict and violence tend to be marginalized both by the media and by scholarship, they have played a crucial role in attempts to strengthen civil society and bring peace to the region. This collection offers a close look at the successes and failures of those efforts, adding important insight into ongoing debates on gender and political change in societies affected by conflict. At the same time, the book takes a fresh, critical look at universalist feminist and interventionist biases that have tended to see peace processes as windows of opportunity for women's empowerment while ignoring the complexity of gender relations during conflict.

India’s Northeast has long been riven by protracted armed conflicts for secession and movements for other forms of autonomy. This book shows how the conflicts in the region have gradually shifted towards inter-ethnic feuds, rendered more vicious by the ongoing multiplication of ethnicities in an already heterogeneous region. It further traces the intricate contours of the conflicts and the attempts of the dominant groups to establish their hegemonies against the consent of the smaller groups, as well as questions the efficacy of the state’s interventions. The volume also engages with the recurrent demands for political autonomy, and the resultant conundrum that hobbles the region’s economic and political development processes. Lucid, topical and thorough in analysis, this book will be useful to scholars and researchers in political science, sociology, development studies and peace & conflict studies, particularly those concerned with Northeast India.

The volume discusses critical issues surrounding the developments in gender movements in the last two decades in India following the Delhi rape case and the ensuing massive protests in December 2012. A critical documentation of some of the key moments surrounding the contemporary gendered formations and radicalisms in South Asia, the chapters span questions of class, caste, sexuality, digital feminisms, and conflict zones. The book looks at anger, protest, and imaginations of resistance. It showcases the ‘new’ visibility that digital spaces have opened up to lend voice to survivors who are let down by traditional justice mechanisms and raises questions regarding ‘individualized’ modes of seeking justice as against traditional ‘collective’ voices that have always been a hallmark of movements. The volume analyses and criticizes the complicity of the state and the court as agents of reinforcing gender violence – an issue that has not been theorized enough by activists and scholars of violence. Further, it also delves into the #MeToo movement and the LoSHA, as both have raised contentious, controversial, and often conflicting debates on the nature of addressing sexual harassment, particularly at the workplace. Calling for further debate and discussions of cyberspace, gender justice, sexual violence, male entitlement, and forms of neoliberal feminism, this volume will be of immense interest to scholars and researchers in the areas of women and gender studies, sociology and social theory, gender politics, political theory, democracy, protest movements, politics, media and the internet, political advocacy, and law and legal theory. It will also be a compelling read for anyone interested in gender justice and equal rights.

There are several traditional values for peace in the Khasi Contemporary society similar to what Bareh has discussed in his book The History and Culture of the Khasi People. These traditional values include knowing God knowing man, earning righteousness, knowing maternal and paternal kinship. In addition to that, politeness count, living a simple life, justice, truth, respect, discipline, hard work, and sanctity of marriage, forgiveness, cooperation, community spirit, hospitality, honesty and the spirit of compromise. These traditional values for peace were found to be practiced among Khasi community in the realm of social, economic, political, religious, and ecological aspect. The Khasi traditional values are still relevant in the so-called modern Society. Therefore, there is a need to imbibe those values in order to contribute to peace in the society. Imbibing the traditional values in the present context is very much needed because as we see in today’s world there are a lot of discriminations, corruption, injustice and lack of respect to one another which is domineering the world. This is a cry of every human being and cosmos that, peace is the need of the hour. Individuals, scholars, various groups, institution and so on, have initiated the thought that the concept of peace is not extinct and should not be push to the periphery but it should be used to overcome this 21st century culture and lifestyle.