With a focus on the literary and visual arts - in particular poetry, the novel, and painting - The Third Metropolis considers the relationship of these works of art to the actual history of the city - political, economic and demographic.

Jim Cairns is a familiar sight around the markets of Melbourne, seated at a table stacked with copies of his latest book. It seems an unlikely occupation for a man who was once the driving force and major thinker in the Labor Party Left - a man who reached the positions of Deputy Prime Minister and Treasurer in Australia's most reformist government under Gough Whitlam. Keeper of the Faith reassesses the part Cairns played in shaping Australian public life. In tracing his ideological and political rivalry with Whitlam, it challenges the popular nostalgia that surrounds his former leader.

Rosalie Gascoigne (1917–1999) was a highly regarded Australian artist whose assemblages of found materials embraced landscape, still life, minimalism, arte povera and installations. She was 57 when she had her first exhibition. Behind this late coming-out lay a long and unusual preparation in looking at nature for its aesthetic qualities, collecting found objects, making flower arrangements and practising ikebana. Her art found an appreciative audience from the start. She was a people person, and it pleased her that through her exhibiting career of 25 years, her works were acquired by people of all ages, interests and backgrounds, as well as by the major public institutions on both sides of the Tasman Sea.

This book is an exercise in ethical criticism. It draws on and works with ideas and suggestions from two of its notable exponents, Wayne C. Booth and Martha C. Nussbaum, who propose that we regard cultural texts as “friends” with whom we can enjoy productive conversations that address contemporary challenges and developments, such as coercive control in gender relations, imperial and colonial thinking, and the centuries-long history of slavery. Throughout, attention is drawn to female agency in figures from Joan of Arc, Lady Mary Wortley Montagu, and Rebecca in Sir Walter Scott’s Ivanhoe through to Princess Diana. The book begins by looking closely at The Thousand and One Nights in terms of its wayward narratology, its displays of female power, and its significance for arguments over the relationship between the Enlightenment and the conceptual underpinnings of the Holocaust. Montesquieu in Persian Letters and Voltaire in Zadig destabilise any certainty that the Enlightenment was straightforward or easily definable. After evoking a slavery thread in chapters on Jane Austen’s Persuasion and Mansfield Park, Patricia Rozema’s film Mansfield Park, and Jamaica Kincaid’s Annie John, the book concludes with a radical re-reading of Middlemarch.

This book is a portrait of the period when modern art became contemporary art. It explores how and why writers and artists in Australia argued over the idea of a distinctively Australian modern and then postmodern art from 1962, the date of publication of a foundational book, Australian Painting 1788–1960, up to 1988, the year of the Australian Bicentennial. Across nine chapters about art, exhibitions, curators and critics, this book describes the shift from modern art to contemporary art through the successive attempts to define a place in the world for Australian art. But by 1988, Australian art looked less and less like a viable tradition inside which to interpret ‘our’ art. Instead, vast gaps appeared, since mostly male and often older White writers had limited their horizons to White Australia alone. National stories by White men, like borders, had less and less explanatory value. Underneath this, a perplexing subject remained: the absence of Aboriginal art in understanding what Australian art was during the period that established the idea of a distinctive Australian modern and then contemporary art. This book reflects on why the embrace of Aboriginal art was so late in art museums and histories of Australian art, arguing that this was because it was not part of a national story dominated by colonial, then neo-colonial dependency. It is important reading for all scholars of both global and Australian art, and for curators and artists.

Australians have become increasingly visible outside of the country as speakers and actors in radio and television, their media moguls have frequently bought up foreign companies, and people around the world have been able to enjoy such Australian productions as The Flying Doctors, Neighbours, and Kath and Kim. The origins, early development, and later adaptations of radio and television show how Australia has gone from being a minor and rather parochial player to being a significant part of the international scene. The A to Z of Australian Radio and Television provides essential facts and information concerning the Australian radio and television industry. This is accomplished through the use of a chronology, an introductory essay, a bibliography, and hundreds of cross-referenced dictionary entries on directors, producers, writers, actors, television and radio series, and television and radio stations.

Singing the Coast offers readers a rare opportunity to visit the heart of Gumbaynggirr culture and trace the shaping of place and identity in coastal Australia.