This memoir of the author's experience as a mayordomo, or ditch boss, is the first record of the life of an acequia by a community participant.

This important resource covers such topics as anthropology and missions; man, culture, and society; verbal and nonverbal communication; technology and economics; and anthropology and the Bible. It is designed for classroom use with diagrams, discussion questions, and suggested readings.

Conflicts between Hispanic farmers and developers made for compelling reading in The Milagro Beanfield War, the famous novel of life in a northern New Mexico village in which tradition triumphs over modernity. But as cities grow and industries expand, are acequias, or community irrigation ditches, a wise and efficient use of water in the arid Southwest? José Rivera presents the contemporary case for the value of acequias and the communities they nurture in the river valleys of southern Colorado and New Mexico. Recognizing that "water is the lifeblood of the community," Rivera delineates an acequia culture based on a reciprocal relationship between irrigation and community. The acequia experience grows out of a conservation ethic and a tradition of sharing that should be recognized and preserved in an age of increasing competition for scarce water resources. "A worthwhile contribution to the future management of water resources."--Professor Michael C. Meyer

In this modern-day anthropological manifesto, Roger Magazine proposes a radical but commonsense change to the study of people whose understanding of the world differs substantially from our own. Specifically, it argues for a major shift in the prevailing approach to the study of rural highland peoples in Mexico. Using ethnographic material, Roger Magazine builds a convincing case that many of the discipline’s usual topics and approaches distract anthropologists from what is truly important to the people whose lives they study. While Western anthropologists have usually focused on the production of things, such as community, social structure, cultural practices, identities, and material goods—since this is what they see as the appropriate objective of productive action in their own lives—residents of rural highland communities in Mexico (among others) are primarily concerned with what Magazine calls the production of active subjectivity in other persons. According to Magazine, where Western anthropologists often assume that persons are individuals capable of acting on their own to produce things, rural highland Mexicans see persons as inherently interdependent and in need of others even to act. He utilizes the term “active subjectivity” to denote the fact that what they produce in others is not simply action but also a subjective state or attitude of willingness to perform the action. The author’s goals are to improve understandings of rural highland Mexicans’ lives and to contribute to a broader disciplinary effort aimed at revealing the cultural specificity or ethnocentricity of our supposedly universally applicable concepts and theories.

A groundbreaking study of the contemporary encounter between Catholic missionaries and Aymara Indians in highland Bolivia, this book is the first ethnography to focus both on the evangelizers and the evangelized. Elucidating the workings of that original global institution, the Catholic Church, Andrew Orta explores the pastoral shift away from liberation theology that dominated Latin American missionization up until the mid-1980s to the recent "theology of inculturation."

Originally presented as the author's thesis (Ph.D.)--University of Chester/University of Liverpool, 2007.