"The documents included in this book came from British, U.S., French, German, Maya, and Hispanic-Mexican authors and were written over a span of a hundred years"--P. [xi].

Introduction: The Golem condition -- 1. The face of destruction: Paul Wegener's World War I Golem films -- 2. The Golem cult of 1921 New York: between redemption and expulsion -- 3. Our enemies, ourselves: Israel's monsters of 1948 -- 4. Supergolem: revenge after the Holocaust -- 5. Pacifist computers and Jewish cyborgs: fighting for the future

"Green Wars challenges international conservation efforts, revealing through in-depth case studies how "saving" the Maya Forest facilitates racialized dispossession. Megan Ybarra brings Guatemala's 36-year civil war into the perspective of a longer history of 200 years of settler colonialism to show how conservation works to make Q'eqchi's into immigrants on their own territory. Even as the post-war state calls on them to claim rights as individual citizens, Q'eqchi's seek survival as a people. Her analysis reveals that Q'eqchi's both appeal to the nation-state and engage in relationships of mutual recognition with other Indigenous peoples -- and the land itself -- in their calls for a material decolonization."--Provided by publisher.

The invasions of Guatemala -- Pedro de Alvarado's letters to Hernando Cortes, 1524 -- Other Spanish accounts -- Nahua accounts -- Maya accounts

The Drum Wars is a guide to the ancient Maya world as it collides with the 21st century. Past and present intersect at an offbeat hotel near the famed jungle ruins of Palenque, in Chiapas, Mexico. In this steamy landscape, American archaeologists, besieged Indians, and the dysfunctional hotel ownerss clash with spiritual seekers awaiting the apocalypse. While tribal drumming reaches out to the galaxies, feuds between the family patriarch and his heirs escalate into all-out battles gripping the entire community. Vying for space and time are a wild assortment of true believers: New Age gurus, fire dancers, Russian psychics, and Black Muslims. Add a few love stories and a few Maya ghosts to this dark comedy and the canvas is complete. The Drum Wars is a real-life adventure full of mysterious, unpredictable eventse that leave the characters breathless but unbowed on their elusive quest for paradise.

What is Maya Warfare Although the Maya were once thought to have been peaceful, current theories emphasize the role of inter-polity warfare as a factor in the development and perpetuation of Maya society. The goals and motives of warfare in Maya culture are not thoroughly understood, but scholars have developed models for Maya warfare based on several lines of evidence, including fortified defenses around structure complexes, artistic and epigraphic depictions of war, and the presence of weapons such as obsidian blades and projectile points in the archaeological record. Warfare can also be identified from archaeological remains that suggest a rapid and drastic break in a fundamental pattern due to violence. How you will benefit (I) Insights, and validations about the following topics: Chapter 1: Maya Warfare Chapter 2: Dos Pilas Chapter 3: Tikal Chapter 4: Calakmul Chapter 5: Maya Society Chapter 6: Motul de San Jos Chapter 7: Aguateca Chapter 8: Trade in Maya Civilization Chapter 9: Petén Basin Chapter 10: Ucanal (II) Answering the public top questions about maya warfare. Who this book is for Professionals, undergraduate and graduate students, enthusiasts, hobbyists, and those who want to go beyond basic knowledge or information for any kind of Maya Warfare.

Andrés Canché became the cacique, or indigenous leader, of Cenotillo, Yucatán, in January 1834. By his retirement in 1864, he had become an expert politician, balancing powerful local alliances with his community’s interests as early national Yucatán underwent major political and social shifts. In Maya Caciques in Early National Yucatán, Rajeshwari Dutt uses Canché’s story as a compelling microhistory to open a new perspective on the role of the cacique in post-independence Yucatán. In most of the literature on Yucatán, caciques are seen as remnants of Spanish colonial rule, intermediaries whose importance declined over the early national period. Dutt instead shows that at the individual level, caciques became more politicized and, in some cases, gained power. Rather than focusing on the rebellion and violence that inform most scholarship on post-independence Yucatán, Dutt traces the more quotidian ways in which figures like Canché held onto power. In the process, she presents an alternative perspective on a tumultuous period in Yucatán’s history, a view that emphasizes negotiation and alliance-making at the local level. At the same time, Dutt’s exploration of the caciques’ life stories reveals a larger narrative about the emergence, evolution, and normalization of particular forms of national political conduct in the decades following independence. Over time, caciques fashioned a new political repertoire, forming strategic local alliances with villagers, priests, Spanish and Creole officials, and other caciques. As state policies made political participation increasingly difficult, Maya caciques turned clientelism, or the use of patronage relationships, into the new modus operandi of local politics. Dutt’s engaging exploration of the life and career of Andrés Canché, and of his fellow Maya caciques, illuminates the realities of politics in Yucatán, revealing that seemingly ordinary political relationships were carefully negotiated by indigenous leaders. Theirs is a story not of failure and decline, but of survival and empowerment.