This book traces the history of the Maya Indians of Yucatan, Mexico, during a four-hundred-year period from late preconquest times through the end of Spanish rule in 1821. Nancy Farriss combines the tools of the historian and the anthropologist to reconstruct colonial Maya society and culture as a web of interlocking systems, from ecology and modes of subsistence through the corporate family and the community to the realm of the sacred. She shows how the Maya adapted to Spanish domination, changing in ways that embodied Maya principles as they applied their traditional collective strategies for survival to the new challenges; they fared better under colonial rule than the Aztecs or Incas, who lived in areas more economically attractive to the conquering Spaniards. The author draws on archives and private collections in Seville, Mexico City, and Yucatan; on linguistic evidence from native language documents; and on archaeological and ethnographic data from sources that include her own fieldwork. Her innovative book illuminates not only Maya history and culture but also the nature and functioning of premodern agrarian societies in general and their processes of sociocultural change, especially under colonial rule.

When the Spanish arrived in Yucatán in 1526, they found an established political system based on lordship, a system the Spanish initially integrated into their colonial rule, but ultimately dismantled. In Maya Lords and Lordship, Sergio Quezada builds on the work of earlier scholars and reexamines Yucatec Maya political and social power, arguing that it operated not over territory, as previous scholars assumed, but rather through interpersonal relationships. The changes to Maya culture imposed by Franciscan friars and Spanish lords worked to unravel the networks of personal ties that had empowered the highest Maya lords, and political power devolved to second-tier Maya lords. By 1600 Spanish rule had fragmented what was left of the interpersonal networks, draining power from the indigenous political structure. Building on Quezada’s seminal 1993 study, Maya Lords and Lordship offers a fundamentally new vision of Maya political power, challenging the established views of anthropologists and ethnohistorians. Grounded in archival sources as well as historical and ethnographic literature, Quezada’s insights and conclusions will influence studies of the Postclassic and sixteenth-century Maya periods.

For the preconquest Maya, sexuality was a part of ritual discourse and performance, and all sex acts were understood in terms of their power to create, maintain, and destroy society. As postconquest Maya adapted to life under colonial rule, they neither fully abandoned these views nor completely adopted the formulation of sexuality prescribed by Spanish Catholicism. Instead, they evolved hybridized notions of sexual desire, represented in the figure of the Virgin Mary as a sexual goddess, whose sex acts embodied both creative and destructive components. This highly innovative book decodes the process through which this colonization of Yucatan Maya sexual desire occurred. Pete Sigal frames the discussion around a series of texts, including the Books of Chilam Balam and the Ritual of the Bacabs, that were written by seventeenth and eighteenth century Maya nobles to elucidate the history, religion, and philosophy of the Yucatecan Maya communities. Drawing on the insights of philology, discourse analysis, and deconstruction, he analyzes the sexual fantasies, fears, and desires that are presented, often unintentionally, in the "margins" of these texts and shows how they illuminate issues of colonialism, power, ritual, and gender.

This pathbreaking work is a social and cultural history of the Maya peoples of the province of Yucatan in colonial Mexico, spanning the period from shortly after the Spanish conquest of the region to its incorporation as part of an independent Mexico. Instead of depending on the Spanish sources and perspectives that have formed the basis of previous scholarship on colonial Yucatan, the author aims to give a voice to the Maya themselves, basing his analysis entirely on his translations of hundreds of Yucatec Maya notarial documents—from libraries and archives in Mexico, Spain, and the United States—most of which have never before received scholarly attention. These documents allow the author to reconstruct the social and cultural world of the Maya municipality, or cah, the self-governing community where most Mayas lived and which was the focus of Maya social and political identity. The first two parts of the book examine the ways in which Mayas were organized and differentiated from each other within the community, and the discussion covers such topics as individual and group identities, sociopolitical organization, political factionalism, career patterns, class structures, household and family patterns, inheritance, gender roles, sexuality, and religion. The third part explores the material environment of the cah, emphasizing the role played by the use and exchange of land, while the fourth part describes in detail the nature and significance of the source documentation, its genres and its language. Throughout the book, the author pays attention to the comparative contexts of changes over time and the similarities or differences between Maya patterns and those of other colonial-era Mesoamericans, notably the Nahuas of central Mexico.

This 2002 book, the second in a three-volume history of Mexico, covers the period 1521 to 1821.

Introduces readers to the cross-cultural study of ancient and classical civilizations. The book is divided into two sections, the first examining the ongoing interaction between ancient agrarian and nomadic societies and the second focusing on regional patterns in the dissemination of ideas.

Exploring firsthand accounts written by Maya nobles from the sixteenth through the nineteenth centuries-many of them previously untranslated-Restall offers the first Maya account of the conquest. The story holds surprising twists: The conquistadors were not only Spaniards but also Mayas, reconstructing their own governance and society, and the Spanish colonization of the Yucatan was part of an ongoing pattern of adaptation and survival for centuries.