Pilgrimage to ritually significant places is a part of daily life in the Maya world. These journeys involve important social and practical concerns, such as the maintenance of food sources and world order. Frequent pilgrimages to ceremonial hills to pay offerings to spiritual forces for good harvests, for instance, are just as necessary for farming as planting fields. Why has Maya pilgrimage to ritual landscapes prevailed from the distant past and why are journeys to ritual landscapes important in Maya religion? How can archaeologists recognize Maya pilgrimage, and how does it compare to similar behavior at ritual landscapes around the world? The author addresses these questions and others through cross-cultural comparisons, archaeological data, and ethnographic insights.

This book points out how pilgrimage studies rely on interdisciplinary academic interests, being always more determined by anthropological, social, cultural and economic factors. The volume gathers interdisciplinary contributions revealing different approaches and academic interests when researching pilgrimage. Finally, the proposal introduces a comparative international breath to reflect upon such complex phenomenon that since Antiquity still impregnates the history of human being across the world. As pilgrimage studies are closely related to mobility issues, how the contemporary mobile world is altering and re-signifying pilgrimage dynamics and meanings will also be discussed in detail. The term “pilgrimage” evokes key concepts deriving from different fields, all of them collected in the final glossary. The primary audience of this work are academics and researchers from different fields involved in pilgrimage studies. The work may also be useful in teaching (advanced) university courses.

Sustainability and Water Management in the Maya World and Beyond investigates climate change and sustainability through time, exploring how political control of water sources, maintenance of sustainable systems, ideological relationships with water, and fluctuations in water availability have affected and been affected by social change. Contributors focus on and build upon earlier investigations of the global diversity of water management systems and the successes and failures of their employment, while applying a multitude of perspectives on sustainability. The volume focuses primarily on the Precolumbian Maya but offers several analogous case studies outside the ancient Maya world that illustrate the pervasiveness of water’s role in sustainability, including an ethnographic study of the sustainability of small-scale, farmer-managed irrigation systems in contemporary New Mexico and the environmental consequences of Angkor’s growth into the world’s most extensive preindustrial settlement. The archaeological record offers rich data on past politics of climate change, while epigraphic and ethnographic data show how integrated the ideological, political, and environmental worlds of the Maya were. While Sustainability and Water Management in the Maya World and Beyond stresses how lessons from the past offer invaluable insight into current approaches of adaptation, it also advances our understanding of those adaptations by making the inevitable discrepancies between past and present climate change less daunting and emphasizing the sustainable negotiations between humans and their surroundings that have been mediated by the changing climate for millennia. It will appeal to students and scholars interested in climate change, sustainability, and water management in the archaeological record. Contributors: Mary Jane Acuña, Wendy Ashmore, Timothy Beach, Jeffrey Brewer, Christopher Carr, Adrian S. Z. Chase, Arlen F. Chase, Diane Z. Chase, Carlos R. Chiriboga, Jennifer Chmilar, Nicholas Dunning, Maurits W. Ertsen, Roland Fletcher, David Friedel, Robert Griffin, Joel D. Gunn, Armando Anaya Hernández, Christian Isendahl, David Lentz, Sheryl Luzzadder-Beach, Dan Penny, Kathryn Reese-Taylor, Michelle Rich, Cynthia Robin, Sylvia Rodríguez, William Saturno, Vernon Scarborough, Payson Sheets, Liwy Grazioso Sierra, Michael Smyth, Sander van der Leeuw, Andrew Wyatt

The Maya Literary Renaissance is a growing yet little-known literary phenomenon that can redefine our understanding of "literature" universally. By analyzing eight representative texts of this new and vibrant literary movement, the book argues that the texts present literature as a trans-species phenomenon that is not reducible only to human creativity. Based on detailed textual analysis of the literature in both Maya and Spanish as well as first-hand conversations with the writers themselves, the book develops the first conceptual map of how literature constantly emerges from wider creative patterns in nature. This process, defined as literary inhabitation, is explained by synthesizing core Maya cultural concepts with diverse philosophical, literary, anthropological and biological theories. In the context of the Yucatan Peninsula, where the texts come from, literary inhabitation is presented as an integral part of bioregional becoming, the evolution of the Peninsula as a constantly unfolding dialogue.

An ethnographic study based on decades of field research, Pilgrimage to Broken Mountain explores five sacred journeys to the peaks of venerated mountains undertaken by Nahua people living in northern Veracruz, Mexico. Punctuated with elaborate ritual offerings dedicated to the forces responsible for rain, seeds, crop fertility, and the well-being of all people, these pilgrimages are the highest and most elaborate form of Nahua devotion and reveal a sophisticated religious philosophy that places human beings in intimate contact with what Westerners call the forces of nature. Alan and Pamela Sandstrom document them for the younger Nahua generation, who live in a world where many are lured away from their communities by wage labor in urban Mexico and the United States. Pilgrimage to Broken Mountain contains richly detailed descriptions and analyses of ritual procedures as well as translations from the Nahuatl of core myths, chants performed before decorated altars, and statements from participants. Particular emphasis is placed on analyzing the role of sacred paper figures that are produced by the thousands for each pilgrimage. The work contains drawings of these cuttings of spirit entities along with hundreds of color photographs illustrating how they are used throughout the pilgrimages. The analysis reveals the monist philosophy that underlies Nahua religious practice in which altars, dancing, chanting, and the paper figures themselves provide direct access to the sacred. In the context of their pilgrimage traditions, the ritual practices of Nahua religion show one way that people interact effectively with the forces responsible for not only their own prosperity but also the very survival of humanity. A magnum opus with respect to Nahua religion and religious practice, Pilgrimage to Broken Mountain is a significant contribution to several fields, including but not limited to Indigenous literatures of Mesoamerica, Nahuatl studies, Latinx and Chicanx studies, and religious studies.

This volume focuses on how powerful people of the ancient, historical, and contemporary periods in the Maya world used features such as walls, roads, rails, and symbolic boundaries to control those without power--and how the powerless pushed back.

For the ancient and modern Maya, the landscape is ruled by powerful entities in the form of geographic features like caves, mountains, springs, and abandoned cities—spirits who must be entreated, through visits and rituals, for permission to plant, harvest, build, or travel their territories. Consequently, such places have served as points of domination and resistance over the millennia—and nowhere is this truer than in Guatemala’s Northern Transversal Strip, the subject of Brent K. S. Woodfill’s War in the Land of True Peace. This strategic region with its wealth of resources—fertile soil, petroleum, and the only noncoastal salt in the Maya lowlands—is the site of some of the most sacred Maya places, and thus also the focus of some of the signal struggles for power in Maya history. In War in the Land of True Peace Woodfill delves into archaeology, epigraphy, ethnohistory, and ethnography to write the biographies of several of these places, covering their histories from the rise of the Preclassic Maya through the spread of transnational corporations in our time. Again and again the region, known since Spanish conquest as Vera Paz, or True Peace, has seen incursion by a foreign group—including the great Maya cities of Tikal and Calakmul, the Hapsburg Empire, Guatemalan military dictatorships, and contemporary corporations—seeking to expand its power. Each outsider, intentionally or not, used the Maya need for access to these places to ensure loyalty. And each time, local Maya pushed back to reclaim the sacred places for their own. From early struggles to remove foreign influence to present-day battles over land tenure and indigenous-run ecotourism parks, this book documents a continuity in Maya culture over several thousand years—and illuminates the world view, with its sense of personhood and religion so different from the West’s, that informs this enduring culture.