First published in 1989, this re-issue concerns itself with the relevance of Max Weber's sociology for the understanding of modern times. The book outlines key tenets of Weber's sociology and points to the valuable legacy of Weber's thought in contemporary intellectual debate, particularly with regard to secularization and rationalization of global cultures, the crisis of Marxism, the rise of the New Right and the emergence of post-modernism. This book offers an authoritative and insightful study which brings to light, not only the contemporary relevance of Weber's social theory, but also offering a broad perspective for the analysis of social questions.

First published in 1989, this re-issue concerns itself with the relevance of Max Weber's sociology for the understanding of modern times. The book outlines key tenets of Weber's sociology and points to the valuable legacy of Weber's thought in contemporary intellectual debate, particularly with regard to secularization and rationalization of global cultures, the crisis of Marxism, the rise of the New Right and the emergence of post-modernism. This book offers an authoritative and insightful study which brings to light, not only the contemporary relevance of Weber's social theory, but also offering a broad perspective for the analysis of social questions.

First published in 1980, this groundbreaking Routledge Revival is a reissue of an original and authentic anthropological account of Pukhtun society by Professor Akbar Ahmed. Combining extensive fieldwork data collected among the Mohmand tribe in the Northwest Frontier Province of Pakistan with historical and literary sources, Professor Ahmed’s study seeks to construct an ideal-type model of Pukhtun society based on the ideal Code of the Pukhtuns and to analyse the conditions of its maintenance and transformation. The author’s thesis is that this ideal model exists within Pukhtun society when interaction with larger state systems is minimal and in poor economic zones. In this way he posits an opposition between the Tribal Agencies along the border with Afghanistan, where ecological conditions are poor and state influence minimal, and the Settled Areas under state administration where Pukhtun society is forced away from its ideals.

First published in 1977, David Levine's Economic Studies offers a critique and reconstruction of the theoretical conception of economic life. The premise of the study is that only an investigation of the system of elementary economic relations - value, capital, production - can overcome the confusion and misdirection which baffles progress in all areas of economic theory, and lay the foundation for further development of economic science. Levine discusses both the origins of economic science and the character of contemporary economic thought. He presents a critique of the ideas of classical political economy and of the notion of a 'labor theory of value' which excludes the possibility of a science of economic relations.

Of the five major sociologists whose views on Indian society are assessed in this work, originally published in 1979, Marx and Weber made a special study of the subject and had something definite to say about the future of Indian society. Herbert Spencer was primarily concerned with the effects of colonial rule on India’s progress, while Durkheim and Pareto tended to observe Indian society from a comparative point of view. However, as this study shows, all five sociologists touched on two special aspects of Indian society – Indian religion and the caste system. The other features of Indian society which they discussed in their various writings range widely from marriage and family structure, through village communities and the social structure of cities, to political organization, the educational system, economic conditions, and the future progress of Indian society. Dr Madan demonstrates the correctness of Marx’s contention that the political subordination of India was the one great hindrance to the future progress of Indian Society. He points out, though, that Marx failed to see clearly the effects of the caste system on economic development, and shows that this aspect was more correctly assessed by Max Weber. On the other hand, in Dr Madan’s view, Weber’s observation that Indian religion was ‘other-worldly’ and therefore a great obstacle to progress in Indian society lacked incisiveness. By focusing on a neglected aspect of the writings of five of the great figures in sociology, the book gives a new insight into their work, and at the same time highlights many hitherto unrecognized facets of India’s complex social structure.