This model monograph is the first scholarly study to put the Ainu--the native people living in Ezo, the northernmost island of the Japanese archipelago--at the center of an exploration of Japanese expansion during the seventeenth and eighteenth centuries, the height of the Tokugawa shogunal era. Inspired by "new Western" historians of the United States, Walker positions Ezo not as Japan's northern "frontier" but as a borderland or middle ground. By framing his study between the cultural and ecological worlds of the Ainu before and after two centuries of sustained contact with the Japanese, the author demonstrates with great clarity just how far the Ainu were incorporated into the Japanese political economy and just how much their ceremonial and material life--not to mention disease ecology, medical culture, and their physical environment--had been infiltrated by Japanese cultural artifacts, practices, and epidemiology by the early nineteenth century. Walker takes a fresh and original approach. Rather than presenting a mere juxtaposition of oppression and resistance, he offers a subtle analysis of how material and ecological changes induced by trade with Japan set in motion a reorientation of the whole northern culture and landscape. Using new and little-known material from archives as well as Ainu oral traditions and archaeology, Walker poses an exciting new set of questions and issues that have yet to be approached in so innovative and thorough a fashion.

This is the story of the Ainu in what is today far Northern Japan, showing the ecological and cultural processes by which this people's political, economic, and cultural autonomy eroded as they became an ethnic minority in the modern Japanese state.

Bailey describes how the Sea of Okhotsk area became integrated into a world system of economic and cultural ties between the seventeenth and nineteenth centuries. This happened primarily because of maritime explorations, travel, and trade, which led to increased connections with both Russia and Japan. Individual chapters of the book provide analyses of historical sources which describe cross-cultural encounters and changes in the Sea of Okhotsk area. This includes analyses of explorers and travelers who traversed the region for commerce, exploration, diplomacy, and possible colonization. Historical sources are explored from the different perspectives of Russians, Japanese, Indigenous peoples, and international observers from Western countries. Cross-cultural encounters in the region among these groups led to collaboration, syncretism, and resistance, sometimes violent and sometimes peaceful. The last chapter discusses how some international travelers and foreign residents of Hokkaidō described the area at the end of the nineteenth century. Their perspectives confirm that Hokkaidō had become a fully colonized space. An essential resource for students and scholars of cross-cultural studies, Russian history, Japanese history, and Ainu and Indigenous history.

What is Japan? Who are its people? These questions are among those addressed in Bruce Batten's ambitious study of Japan's historical development through the nineteenth century. Traditionally, Japan has been portrayed as a homogenous society formed over millennia in virtual isolation. Social historians and others have begun to question this view, emphasizing diversity and interaction, both within the Japanese archipelago and between Japan and other parts of Eurasia. Until now, however, no book has attempted to resolve these conflicting views in a comprehensive, systematic way. To the Ends of Japan tackles the "big questions" on Japan by focusing on its borders, broadly defined to include historical frontiers and boundaries within the islands themselves as well as the obvious coastlines and oceans. Batten provides compelling arguments for viewing borders not as geographic "givens," but as social constructs whose location and significance can, and do, change over time. By giving separate treatment to the historical development of political, cultural, and ethnic borders in the archipelago, he highlights the complex, multifaceted nature of Japanese society, without losing sight of the more fundamental differences that have separated Japan from its nearest neighbors in the archipelago and on the Eurasian continent.

In Engaging the Other: “Japan and Its Alter-Egos”, 1550-1850 Ronald P. Toby examines new discourses of identity and difference in early modern Japan, a discourse catalyzed by the “Iberian irruption,” the appearance of Portuguese and other new, radical others in the sixteenth century. The encounter with peoples and countries unimagined in earlier discourse provoked an identity crisis, a paradigm shift from a view of the world as comprising only “three countries” (sangoku), i.e., Japan, China and India, to a world of “myriad countries” (bankoku) and peoples. In order to understand the new radical alterities, the Japanese were forced to establish new parameters of difference from familiar, proximate others, i.e., China, Korea and Ryukyu. Toby examines their articulation in literature, visual and performing arts, law, and customs.

In this pioneering study, David L. Howell looks beneath the surface structures of the Japanese state to reveal the mechanism by which markers of polity, status, and civilization came together over the divide of the Meiji Restoration of 1868. Howell illustrates how a short roster of malleable, explicitly superficial customs—hairstyle, clothing, and personal names— served to distinguish the "civilized" realm of the Japanese from the "barbarian" realm of the Ainu in the Tokugawa era. Within the core polity, moreover, these same customs distinguished members of different social status groups from one another, such as samurai warriors from commoners, and commoners from outcasts.

It was the age of exploration, the age of empire and conquest, and human beings were extending their reach—and their numbers—as never before. In the process, they were intervening in the world's natural environment in equally unprecedented and dramatic ways. A sweeping work of environmental history, The Unending Frontier offers a truly global perspective on the profound impact of humanity on the natural world in the early modern period. John F. Richards identifies four broadly shared historical processes that speeded environmental change from roughly 1500 to 1800 c.e.: intensified human land use along settlement frontiers; biological invasions; commercial hunting of wildlife; and problems of energy scarcity. The Unending Frontier considers each of these trends in a series of case studies, sometimes of a particular place, such as Tokugawa Japan and early modern England and China, sometimes of a particular activity, such as the fur trade in North America and Russia, cod fishing in the North Atlantic, and whaling in the Arctic. Throughout, Richards shows how humans—whether clearing forests or draining wetlands, transporting bacteria, insects, and livestock; hunting species to extinction, or reshaping landscapes—altered the material well-being of the natural world along with their own.