"The first English translation of Fontane's late, posthumously published novel, featuring the eponymous, complex heroine and confronting issues regarding gender roles and marriage that still resonate today. Theodor Fontane hesitated to publish his late novel Mathilde Mèohring because he believed it was too modern for his readership. Published posthumously in 1906, its themes - corrosive economic precarity, the ambivalence of marriage for women, and the burden of work expectations for men - resonate uncannily with readers today. The heroine Mathilde and her mother cling to the underside of the lower middle class by renting out a room in their small Berlin apartment. Their new tenant seems to offer a path to middle-class security, so although marriage is not her first choice, Mathilde applies her shrewd yet limited understanding of class mores to pursue it - with results both triumphant and catastrophic. The last among Fontane's powerfully drawn female protagonists, Mathilde is unlike any previous heroine of a German novel: intelligent and energetic but plain and deeply pragmatic. We follow the flawed but fearless Mathilde from the bustling metropolis of Berlin to Woldenstein, a sleepy backwater town she single-handedly transforms, and back. Unknown in the English-speaking world, this compact work has the humor and pathos familiar to readers of Fontane, and is powerfully evocative of the politics of class, gender, and religion in late 19th-century Germany. Also included are an introduction, an afterword, and extensive endnotes that richly contextualize the work for both general readers and students of literature, history, gender studies, and German studies"--

The winner of the Nobel Prize for Literature tells the story of two old men in Berlin -- one a former East German cultural functionary, the other a former mid-level spy -- observing life in the former German Democratic Republic after the fall of the Wall in 1989. Grass weaves a deeply human story laced with pain and humor in equal measure.

This study reverses the question implicit in title of Christa Wolf’s now-canonical 1990 novella Was bleibt (What remains), looking instead at what was lost during the process of German reunification. It argues that, in their work during and after the Wende, most literary authors from both East and West Germany responded ambivalently to the reunification. Many felt, on the one hand, a keen sense of loss as the GDR dissolved and an expanded Federal Republic summarily absorbed former Eastern Germany. They mourned the ideals of democratic socialism, tolerance, and internationalism that the GDR had held dear, as well as the country’s rich cultural life. On the other hand, however, they recognized that the GDR was a fundamentally corrupt surveillance state whose industry weighed heavily on the environment while failing to buoy the country’s economy. By looking at works by some of the most important authors from either side of the border, this study shows that those who unequivocally embraced the reunification were clearly in the minority.

In the 19th and early 20th centuries, representations of Poland and the Slavic East cast the region as a primitive, undeveloped, or empty space inhabited by a population destined to remain uncivilized without the aid of external intervention. These depictions often made direct reference to the American Wild West, portraying the eastern steppes as a boundless plain that needed to be wrested from the hands of unruly natives and spatially ordered into German-administrated units. While conventional definitions locate colonial space overseas, Kristin Kopp argues that it was possible to understand both distant continents and adjacent Eastern Europe as parts of the same global periphery dependent upon Western European civilizing efforts. However, proximity to the source of aid translated to greater benefits for Eastern Europe than for more distant regions.

In this 1982 book, Professor Bance sets the novels of Theodor Fontane in the context of nineteenth-century Europe in order to demonstrate that his œouvre can be seen in terms of a tension between a desire to present the facts and a desire to assert some transcendent poetic truth.

Human life is susceptible of changing suddenly, of shifting inadvertently, of appearing differently, of varying unpredictably, of being altered deliberately, of advancing fortuitously, of commencing or ending accidentally, of a certain malleability. In theory, any human being is potentially capacitated to conceive of—and convey—the chance, view, or fact that matters may be otherwise, or not at all; with respect to other lifeforms, this might be said animal’s distinctive characteristic. This state of play is both an everyday phenomenon, and an indispensable prerequisite for exceptional innovations in culture and science: contingency is the condition of possibility for any of the arts—be they dominantly concerned with thinking, crafting, or enacting. While their scope and method may differ, the (f)act of reckoning with—and taking advantage of—contingency renders rhetoricians and philosophers associates after all. In this regard, Aristotle and Blumenberg will be exemplary, hence provide the framework. Between these diachronic bridgeheads, close readings applying the nexus of rhetoric and contingency to a selection of (Early) Modern texts and authors are intercalated—among them La Celestina, Machiavelli, Shakespeare, Wilde, Fontane.

Wide-ranging survey of the criticism devoted to Theodor Fontane, with particular emphasis on more recent theoretical trends. This study of the literary scholarship on Fontane's narrative works is the first to present a systematic review of the ever-growing body of criticism on Germany's major realist novelist. Significant developments in Fontane criticism are traced in historical context, from their beginnings in contemporary commentary to the present day. The author places special emphasis on scholarship since 1980, analysing the influence of new literary critical trends in this period; she also considers the effect upon traditional literary criticism of feminism, psychoanalysis, and comparatist approaches, and the fresh developments in reception history, translation, and media studies.