This seven-volume work, published 1875-85, brings together all Latin materials concerning the life and fall of Thomas Becket (c.1120-70). Volume 1 contains the collection of miracles compiled by William of Canterbury, who was present at the scene of Becket's murder.

This seven-volume work, published 1875-85, brings together all Latin materials concerning the life and fall of Thomas Becket (c.1120-70). Volume 3 contains the lives compiled by William Fitzstephen and Herbert of Bosham, one of Becket's longest-serving clerks and probably his closest friend.

On 29 December, 1170, Thomas Becket, Archbishop of Canterbury, was brutally murdered in his own cathedral. News of the event was rapidly disseminated throughout Europe, generating a widespread cult which endured until the reign of Henry VIII in the sixteenth century, and engendering a fascination which has lasted until the present day. The Cult of Thomas Becket: History and Historiography through Eight Centuries contributes to the lengthy debate surrounding the saint by providing a historiographical analysis of the major themes in Becket scholarship, tracing the development of Becket studies from the writings of the twelfth-century biographers to those of scholars of the twenty-first century. The book offers a thorough commentary and analysis which demonstrates how the Canterbury martyr was viewed by writers of previous generations as well as our own, showing how they were influenced by the intellectual trends and political concerns of their eras, and indicating how perceptions of Thomas Becket have changed over time. In addition, several chapters are devoted a discussion of artworks in various media devoted to the saint, as well as liturgies and sermons composed in his honor. Combining a wide historical scope with detailed textual analysis, this book will be of great interest to scholars of medieval religious history, art history, liturgy, sanctity and hagiography.

Becket's life was lived on a European stage, his cause was conducted in a European setting, and the cult of the new martyr spread with extraordinary rapidity to the furthest reaches of Latin Christendom before the end of the twelfth century. The fifteen studies collected here reflect not only the global reach of the subject but the diverse expertise of their author, whose edition and translation of the Correspondence of Archbishop Thomas Becket (2000) and acclaimed biography (Thomas Becket, 2004) have established her place in Becket studies. Based on the critical examination of manuscripts and texts, this collection focuses first on the papal curia and Becket's household in exile. The following studies deal with Becket's letters and their authorship, the coronation of the young King Henry (1170), and Henry II's reconciliation at Avranches (1172). The final part traces the explosion of Becket's cult, the transmission of hagiographical and liturgical texts to France, Germany, and Portugal, and the role of diverse agencies of dissemination: Henry II's daughters, for example, in Saxony, Castile, and Sicily, and the Cistercian and Augustinian orders whose networks of houses embraced the whole of Europe.

A thought-provoking look at the Angevin aristocracy's literary practices and historical record Coming upon the text of a document such as a charter or a letter inserted into the fabric of a medieval chronicle and quoted in full or at length, modern readers might well assume that the chronicler is simply doing what good historians have always done—that is, citing his source as evidence. Such documentary insertions are not ubiquitous in medieval historiography, however, and are in fact particularly characteristic of the history-writing produced by the Angevins in England and Northern France in the later twelfth century. In History and the Written Word, Henry Bainton puts these documentary gestures center stage in an attempt to understand what the chroniclers were doing historiographically, socially, and culturally when they transcribed a document into a work of history. Where earlier scholars who have looked at the phenomenon have explained this increased use of documents by considering the growing bureaucratic state and an increasing historiographical concern for documentary evidence, Bainton seeks to resituate these histories, together with their authors and users, within literate but sub-state networks of political power. Proposing a new category he designates "literate lordship" to describe the form of power with which documentary history-writing was especially concerned, he shows how important the vernacular was in recording the social lives of these literate lords and how they found it a particularly appropriate medium through which to record their roles in history. Drawing on the perspectives of modern and medieval narratology, medieval multilingualism, and cultural memory, History and the Written Word argues that members of an administrative elite demonstrated their mastery of the rules of literate political behavior by producing and consuming history-writing and its documents.