Materialist Feminism and the Politics of Discourseconfronts the impasses in materialist feminist work on rethinking ‘woman’ as a discursively constructed subject. The book looks at the problem of examining critically the social dimensions on which theories of discourse are premised: how such theories understand ‘materiality’; the relation between ‘women’s experience’ and feminist politics, and that between history and discourse. Rosemary Hennessy considers the work of Kristeva, Foucault, Laclau and Mouffe, and argues for a materialist feminist re-articulation of discourse as ideology. Concerns over identity and difference are incorporated into a rewriting of materialist feminism's analysis of women's oppression across capitalist and patriarchal structures. In adapting postmodernist theories in this way, Hennessy develops a project of social change, where feminism, while maintaining its specificity, is necessarily aligned with other emancipatory movements.

Materialist Feminism and the Politics of Discourse confronts the impasses in materialist feminist work on rethinking ‘woman’ as a discursively constructed subject. The book looks at the problem of examining critically the social dimensions on which theories of discourse are premised: how such theories understand ‘materiality’; the relation between ‘women’s experience’ and feminist politics, and that between history and discourse. Rosemary Hennessy considers the work of Kristeva, Foucault, Laclau and Mouffe, and argues for a materialist feminist re-articulation of discourse as ideology. Concerns over identity and difference are incorporated into a rewriting of materialist feminism's analysis of women's oppression across capitalist and patriarchal structures. In adapting postmodernist theories in this way, Hennessy develops a project of social change, where feminism, while maintaining its specificity, is necessarily aligned with other emancipatory movements.

During the 1980s, capitalism triumphantly secured its global reach, anti-communist ideologies hammered home socialism's inherent failure, the New Left increasingly moved into the professional middle class--and many of feminism's earlier priorities were marginalized. "Identity politics", often formulated in terms of social reconstructionism or multiculturalism, has increasingly suppressed materialist feminism's systematic perspective, replacing it with discourse analysis or cultural politics. Materialist Feminism: A Reader argues against the retreat to multiculturalism for keeping invisible the material links among the explosion of meaning-making practices in highly industrialized social sectors, the exploitation of women's labor, and the appropriation of women's bodies that continues to undergird the scramble for profits and state power in multinational capitalism.

Harnessing the energy of provocative theories generated by recent understandings of the human body, the natural world and the material world, 'Material Feminisms' presents a way for feminists to conceive of the question of materiality.

For more than a decade Judith Newton has been at the forefront of defining and promoting materialist feminist criticism. Starting Over brings together a selection of her essays that chart the establishment of feminist literary criticism in the academy and its relation to other forms of cultural criticism, including Marxist, post-Marxist, new historicist, and cultural materialist approaches, as well as cultural studies. The essays in Starting Over have functioned as exemplars of interdisciplinary thinking, mapping out the ways in which reading strategies and the constructions of history, culture, identity, change, and agency in various materialist theories overlap, and the ways in which feminist-materialist work both draws upon, revises, and complicates the vision of nonfeminist materialist critiques. They are shaped by an awareness that public knowledge is always informed by the so-called private realm of familial and sexual relations and that cultural criticism must bring together investigations of daily behaviors, economic and social relations, and the dynamics of race, class, gender, and sexual struggle. Starting Over is a brilliant synthesis of literature, history, anthropology, the many influential trends in contemporary theory, and the politics of feminism.

Materialist feminism is not an unproblematic term. Its relationship to what was called 'socialist feminism' in the 1970s and early 1980s is far from clear. This special issue of SAQ does not resolve these questions. Instead of providing a theory of materialist feminism in the abstract, the authors have tried to build up a provisional, tentative picture of what a 'materialist feminism' might look like in the 1990s.

In Retrieving Experience, Sonia Kruks engages critically with the postmodern turn in feminist and social theory. She contends that, although postmodern analyses yield important insights about the place of discourse in constituting subjectivity, they lack the ability to examine how experience often exceeds the limits of discourse. To address this lack and explain why it matters for feminist politics, Kruks retrieves and employs aspects of postwar French existential theory—a tradition that, she argues, postmodernism has obscured by militantly rejecting its own genealogy.Kruks seeks to refocus our attention on the importance for feminism of embodied and "lived" experiences. Through her original readings of Simone de Beauvoir and other existential thinkers—including Sartre, Fanon, and Merleau-Ponty—and her own analyses inspired by their work, Kruks sheds new light on central problems in feminist theory and politics. These include debates about subjectivity and individual agency; questions about recognition and identity politics; and discussion of whether embodied experiences may sometimes facilitate solidarity among groups of different women.