The role of objects and images in everyday life are illuminated incisively in Material Vernaculars, which combines historical, ethnographic, and object-based methods across a diverse range of material and visual cultural forms. The contributors to this volume offer revealing insights into the significance of such practices as scrapbooking, folk art produced by the elderly, the wedding coat in Osage ceremonial exchanges, temporary huts built during the Jewish festival of Sukkot, and Kiowa women's traditional roles in raiding and warfare. While emphasizing local vernacular culture, the contributors point to the ways that culture is put to social ends within larger social networks and within the stream of history. While attending to the material world, these case studies explicate the manner in which the tangible and intangible, the material and the meaningful, are constantly entwined and co-constituted.

Material Vernaculars : An Introduction / Jason Baird Jackson -- Searching for Home in the Ephemeral Architecture of the Sukkah / Gabrielle A. Berlinger -- (Not) Going Public : Mediating Reception and Managing Visibility in Contemporary Scrapbook Performance / Danille Elise Christensen -- Depictions of Women and Warfare in Kiowa Drawings from Fort Marion : Reassessing Nineteenth Century Kiowa Gender Roles / Michael Paul Jordan -- Life-Story Objects : Folk Art and Aging in Indiana / Jon Kay -- Chiefs, Brides, and Drum Keepers : Material Culture, Ceremonial Exchange, and Osage Community Life / Daniel C. Swan and Jim Cooley

Based on thirty-five years of fieldwork, Glassie's Vernacular Architecture synthesizes a career of concern with traditional building. He articulates the key principles of architectural analysis, and then, centering his argument in the United States, but drawing comparative examples from many locations in Europe and Asia, he shows how architecture can be a prime resource for the one who would write a democratic and comprehensive history.

Viewing hip-hop as the postmodern successor to African American culture's Jazz modernism, this book examines hip-hop music's role in the history of the African-American experience.

Can traditional arts improve an older adult's quality of life? Are arts interventions more effective when they align with an elder's cultural identity? In The Expressive Lives of Elders, Jon Kay and contributors from a diverse range of public institutions argue that such mediations work best when they are culturally, socially, and personally relevant to the participants. From quilting and canning to weaving and woodworking, this book explores the role of traditional arts and folklore in the lives of older adults in the United States, highlighting the critical importance of ethnographic studies of creative aging for both understanding the expressive lives of elders and for designing effective arts therapies and programs. Each case study in this volume demonstrates how folklore and traditional practices help elders maintain their health and wellness, providing a road map for initiatives to improve the lives and well-being of America's aging population.

Yongding County in southeast China is famous for its large, multistory communal vernacular buildings known as tulou, translated "rammed earth building." These structures were designated a UNESCO World Heritage Site in 2008. Living in Heritage introduces readers outside of China to this classic example of local Chinese architecture in the context of contemporary heritage preservation and tourism. Focusing on the Yongding Hakka Tulou Folk Culture Village, which is part of Hongkeng Village, author Lijun Zhang examines the on-the-ground processes and effects of heritage-making, UNESCO-inspired tourism, and how locals negotiate the dramatic transformation of their daily, social, and economic lives. Within an age of cultural change beginning at the start of the 21st century, Living in Heritage explores how the tulou phenomenon as heritage has and continues to be transformed into cultural, economic, or political capital. Through her careful study, Zhang reveals how the blurring of formerly distinct domains—private and public, local and global—gives rise to a living museum that now relies on insiders and outsiders to preserve their way of life. Living in Heritage offers an in-depth ethnographic account of the people dwelling and working within traditional tulou architecture in the 21st century.

An “important and timely” study of the Jewish holiday’s temporary shelters and the meaning of home (Journal of Folklore Research). The sukkah, the symbolic ritual home built during the annual Jewish holiday of Sukkot, commemorates the temporary structures that sheltered the Israelites as they journeyed across the desert after the exodus from Egypt. Despite the simple Biblical prescription for its design, the remarkable variety of creative expression in the construction, decoration, and use of the sukkah, in both times of peace and national upheaval, reveals the cultural traditions, political convictions, philosophical ideals, and individual aspirations that the sukkah communicates for its builders and users today. In this ethnography of contemporary Sukkot observance, Gabrielle Anna Berlinger examines the powerful role of ritual and vernacular architecture in the formation of self and society in three sharply contrasting Jewish communities: Bloomington, Indiana; South Tel Aviv, Israel; and Brooklyn, New York. Through vivid description and in-depth interviews, she demonstrates how constructing and decorating the sukkah and performing the weeklong holiday’s rituals of hospitality provide unique circumstances for creative expression, social interaction, and political struggle. Through an exploration of the intersections between the rituals of Sukkot and contemporary issues, such as the global Occupy movement, Berlinger finds that the sukkah becomes a tangible expression of the need for housing and economic justice, as well as a symbol of the longing for home. “Berlinger’s rich and nuanced ethnography sheds light on many sukkot from Bloomington to Tel Aviv, Jaffa, and Jerusalem, and back to Brooklyn; like the wandering in the Sinai desert, this journey is crucial.” —Journal of American Folklore