The vogue for economic history has increased in the post-Independence decades. But economic history is an exceedingly difficult discipline. The historian often gets lost in producing an inventory of static facts or else is committed to confirm a conceptual and interpretational framework copied from western history. The present monograph, approved for the Ph.D. degree of the University of London, is among the pioneering studies which have helped determine the scope, nature, methods and ideals for economic history. It delineates the details of economic life in a developmental manner taking due notice of the complex of terms and concepts in the sastric texts. In selecting the early medieval period as its subject of study the present work has inspired many other studies, and, by illuminating a much neglected period, has shed light alike on the ancient and medieval periods. It places the period in the total span of Indian history and hence has been the model for students of economic history and is recognised by historians in general as one of the most significant contributions on the socio-economic history of India.

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Contents: Introduction, The Geographical Background, How Nehru Discovered Ancient India-I, How Nehru Discovered Ancient India-II, The Economic History of Ancient India, Trade and Commerce in Ancient India, Town- Planning and House-Building in Ancient According to Silpasastras, Art and Architecture, Ancient House-Planning, Naming A Child or A Person, Mantra, Yantra and Tantra.

A Comprehensive Study Dealing With Music Of North-Eastern India With Special Emphasis On Musical Instruments Of Assam. Has Over 75 Colour Illustrations Which Add To The Usefulness Of The Book.

From the first century, when Buddhism entered China, the foreign religion shaped Chinese philosophy, beliefs, and ritual. At the same time, Buddhism had a profound effect on the material world of the Chinese. This wide-ranging study shows that Buddhism brought with it a vast array of objects big and small--relics treasured as parts of the body of the Buddha, prayer beads, and monastic clothing--as well as new ideas about what objects could do and how they should be treated. Kieschnick argues that even some everyday objects not ordinarily associated with Buddhism--bridges, tea, and the chair--on closer inspection turn out to have been intimately tied to Buddhist ideas and practices. Long after Buddhism ceased to be a major force in India, it continued to influence the development of material culture in China, as it does to the present day. At first glance, this seems surprising. Many Buddhist scriptures and thinkers rejected the material world or even denied its existence with great enthusiasm and sophistication. Others, however, from Buddhist philosophers to ordinary devotees, embraced objects as a means of expressing religious sentiments and doctrines. What was a sad sign of compromise and decline for some was seen as strength and versatility by others. Yielding rich insights through its innovative analysis of particular types of objects, this briskly written book is the first to systematically examine the ambivalent relationship, in the Chinese context, between Buddhism and material culture.