A 2007 study of the mask in Greek tragedy, covering both ancient and modern performances.

Drawing on insights from various disciplines (philology, archaeology, art) as well as from performance and reception studies, this volume shows how a heightened awareness of performance can enhance our appreciation of Greek and Roman theatre.

Specially written for students and enthusiasts, David Wiles introduces ancient Greek theatre and cultural life.

An explanation of Greek theater as seen through its many depictions in classical art

Foregrounding critical questions about the tension between the study of drama as literature versus the study of performance, Melinda Powers investigates the methodological problems that arise in some of the latest research on ancient Greek theatre. She examines key issues and debates about the fifth-century theatrical space, audience, chorus, performance style, costuming, properties, gesture, and mask, but instead of presenting a new argument on these topics, Powers aims to understand her subject better by exploring the shared historical problems that all scholars confront as they interpret and explain Athenian tragedy. A case study of Euripides’s Bacchae, which provides more information about performance than any other extant tragedy, demonstrates possible methods for reconstructing the play’s historical performance and also the inevitable challenges inherent in that task, from the limited sources and the difficulty of interpreting visual material, to the risks of conflating actor with character and extrapolating backward from contemporary theatrical experience. As an inquiry into the study of theatre and performance, an introduction to historical writing, a reference for further reading, and a clarification of several general misconceptions about Athenian tragedy and its performance, this historiographical analysis will be useful to specialists, practitioners, and students alike.

This book examines the performance of Greek tragedy in the classical Athenian theatre. David Wiles explores the performance of tragedy as a spatial practice specific to Athenian culture, at once religious and political. After reviewing controversies and archaeological data regarding the fifth-century performance space, Wiles turns to the chorus and shows how dance mapped out the space for the purposes of any given play. The book shows how performance as a whole was organised and, through informative diagrams and accessible analyses, Wiles brings the theatre of Greek tragedy to life.

"This book investigates the transformation of the Tragic Messenger, traditionally a minor supporting character in Greek drama who brought news from off stage, into one of the leading acting roles in ancient drama. It examines the features of Messenger speeches which made them attractive acting roles, reviews the Tragic Messenger in vase paintings, and analyzes the distribution of acting roles in the extant fifth-century tragedies. The technique of masked actors playing multiple roles in the same drama permitted 'metatheatrical' linkages between these acting roles. When these linkages involved Euripides' very vivid Messenger speeches, they allowed the Tragic Messenger to become an indispensable and stereotypical part of the drama. This was not only important in the development of the tragic genre itself, but may also have led to the stock role of the Running Slave in comedy."--BOOK JACKET.