"Take a trip with Mary Jane. She is the heorine of these popular stories for girls. You'll find her a charming traveling companion, and her many fascinating adventures both at home and abroad will endear her to your heart."--(p.4) of dust jacket

A smart, witty and subversive mystery about a dangerous stalker, featuring the wise-cracking, pansexual amateur sleuth from The Adventures of Isabel 'Think Patricia Highsmith on helium' Sunday Times Crime Club on The Adventures of Isabel When childhood friend Pris breezes back into her life begging for help with a dangerous stalker, our heroine is thrust suddenly into the world of the Canadian uber-rich. And when Pris's stalker is then murdered outside her book launch, the case is seemingly closed. But something still doesn't feel right, so our nameless heroine delves into her old friend's past, seeking the mastermind behind Pris's troubles before it's too late. Bunnywit does his level best to warn them, but no one else speaks Cat, so background peril soon becomes foreground betrayal and murder. Our detective walks a dangerous path in a world where money is no object and the stakes are higher, and more personal, than ever.

Book one in a mystery series featuring a queer, nameless amateur detective is ambisexual Kinsey Millhone meets Canadian Lisbeth Salander Rescued from torpor and poverty by the need to help a good friend deal with the murder of her beloved granddaughter, our downsized-social-worker protagonist and her cat, Bunnywit, are jolted into a harsh, street-wise world of sex, lies, and betrayal, to which they respond with irony, wit, intelligence (except for the cat), and tenacity. With judicious use of the Oxford comma, pop culture trivia, common mystery tropes, and a keen eye for deceit, our protagonist swaggers through the mean streets of — yes, a Canadian city! — and discovers that what seems at first to be just a grotty little street killing is actually the surface of a grandiose and glittering set of criminal schemes.

Mary Jane, an African American high school student in the Deep South, is chosen as one of two non-white students for a newly integrated school ... At first she bitterly resents the role of ambassador, but slowly becomes less defensive and forms a sound relationship with her classmates based on genuine compatability.

Inspired by the question of "what’s next?" in the field of Canadian women’s and gender history, this broadly historiographical volume represents a conversation among established and emerging scholars who share a commitment to understanding the past from intersectional feminist perspectives. It includes original essays on Quebecois, Indigenous, Black, and immigrant women’s histories and tackles such diverse topics as colonialism, religion, labour, warfare, sexuality, and reproductive labour and justice. Intended as a regenerative retrospective of a critically important field, this collection both engages analytically with the current state of women’s and gender historiography in Canada and draws on its rich past to generate new knowledge and areas for inquiry.

When dealing with Indigenous women’s history we are conditioned to think about women as private-sphere figures, circumscribed by the home, the reserve, and the community. Moreover, in many ways Indigenous men and women have been cast in static, pre-modern, and one-dimensional identities, and their twentieth century experiences reduced to a singular story of decline and loss. In Indigenous Women, Work, and History, historian Mary Jane Logan McCallum rejects both of these long-standing conventions by presenting case studies of Indigenous domestic servants, hairdressers, community health representatives, and nurses working in “modern Native ways” between 1940 and 1980. Based on a range of sources, including the records of the Departments of Indian Affairs and National Health and Welfare, interviews, and print and audio-visual media, McCallum shows how state-run education and placement programs were part of Canada’s larger vision of assimilation and extinguishment of treaty obligations. Conversely, she also shows how Indigenous women link these same programs to their social and cultural responsibilities of community building and state resistance. By placing the history of these modern workers within a broader historical context of Aboriginal education and health, federal labour programs, post-war Aboriginal economic and political developments, and Aboriginal professional organizations, McCallum challenges us to think about Indigenous women’s history in entirely new ways.