Marxism is a theory which originated in the context of nineteenth-century industrialised Europe. Despite its European origins, Marxism has actually found greatest significance as a doctrine for change in the context of the underdeveloped peasant societies of Asia. This paradox has only been resolved through adaptation of Marxism to suit the specific features of particular Asian societies. There has consequently been a differentiation of Marxism along national lines. In this book, first published in 1985, the theoretical and practical implications for this national differentiation of a ‘universal’ (European) theory are explored, followed by a more detailed analysis of the manner in which Marxism has developed during different historical periods in particular Asian contexts.

In this volume, leading scholars from around the world suggest that radical ideologies have shaped complex historical processes in East Asia by examining how intellectuals and activists interpreted, rethought and criticized Marxism in East Asia. The contributors to this volume ask how we can use Marxism to understand East Asia in a global capitalist world, and where the problems that Marxism highlighted, including imperialism, domination and inequality, are increasingly prevalent. The volume draws on various disciplines to reinterpret Marx, and shed light on the complex dynamics of global capitalism in various historical/national contexts. The distinguished contributors illuminate, rethink and make accessible highly complex Marxist concepts, such as the question of class contradiction, the temporalities of capitalism, real and formal subsumption, relative surplus value and the commodity form, the question of class and the proletariat. At a time when people around the world are struggling to cope with the crises of global capitalism, this volume on regional responses to capitalism is especially welcome. It will be of interest to students and scholars of East Asian studies, social and political theory, sociology and globalization studies.

Marxism is a theory which originated in the context of nineteenth-century industrialised Europe. Despite its European origins, Marxism has actually found greatest significance as a doctrine for change in the context of the underdeveloped peasant societies of Asia. This paradox has only been resolved through adaptation of Marxism to suit the specific features of particular Asian societies. There has consequently been a differentiation of Marxism along national lines. In this book, first published in 1985, the theoretical and practical implications for this national differentiation of a 'univers.

This book outlines and assesses the Marxist tradition as it developed in the twentieth century, and considers its place and standing as we move into the twenty-first century. It is divided into three parts examining Marxism historically, geographically and thematically: Part 1 analyzes early Marxism in Russia and Europe as it developed after the death of Marx. Lenin, Trotsky, Luxemburg, Kautsky, Bernstein and the school of thought associated with them are all examined Part 2 deals with thinkers, debates and movements that followed the early Marxism focused on in part one, and includes chapters on Marxism in Europe, the Soviet Union, Africa, Asia and Latin America Part 3 is concerned with more contemporary debates in relation to Marxism and its standing and role today. The chapters in this section consider various themes including the relationship between theory and practice in Marxism, democratic procedure and liberties, Marxism as an economic critique of capitalism and Marxist methodology. Twentieth Century Marxism is not an introspective discussion of Marxism that would be of interest only to a limited number of specialists. Rather, it provides a thoughtful and stimulating contribution to debates about the role of Marxism today and its future direction.