Marxism and Social Movements is the first sustained engagement between social movement theory and Marxist approaches to collective action. The chapters collected here, by leading figures in both fields, discuss the potential for a Marxist theory of social movements; explore the developmental processes and political tensions within movements; set the question in a long historical perspective; and analyse contemporary movements against neo-liberalism and austerity. Exploring struggles on six continents over 150 years, this collection shows the power of Marxist analysis in relation not only to class politics, labour movements and revolutions but also anti-colonial and anti-racist struggles, community activism and environmental justice, indigenous struggles and anti-austerity protest. It sets a new agenda both for Marxist theory and for movement research. Contributors include: Paul Blackledge, Marc Blecher, Patrick Bond,Chik Collins, Ralph Darlington, Neil Davidson, Ashwin Desai, Jeff Goodwin, Chris Hesketh, Gabriel Hetland, Elizabeth Humphrys, Christian Høgsbjerg, David McNally, Trevor Ngwane, Heike Schaumberg and Hira Singh.

In Marx Matters noted scholars explore the way a Marxian political economy addresses contemporary social problems, demonstrating the relevance of Marx today and outlining how his work can frame progressive programs for social change.

We are living in the twilight of neoliberalism: the ruling classes can no longer rule as before, and ordinary people are no longer willing to be ruled in the old way. Pursued by global elites since the 1970s, neoliberalism is defined by dispossession and inequality. The refusal to continue to be ruled like this - "ya basta" - appears in an arc of resistance stretching from rural India to the cities of the global North. From this movement of movements, new visions emerge of a future beyond neoliberalism. We Make Our Own World responds to this experience. The first systematic Marxist analysis of social movements, it reclaims Marxism as the theory born from activist experience and practice. It shows how movements can develop from local conflicts to global struggles; how neoliberalism operates as collective action from above, and how popular struggles can create new worlds from below.

Social movements and popular struggle are a central part of today’s world, but often neglected or misunderstood by media commentary as well as experts in other fields. In an age when struggles over climate change, women’s rights, austerity politics, racism, warfare and surveillance are central to the future of our societies, we urgently need to understand social movements. Accessible, comprehensive and grounded in deep scholarship, Why Social Movements Matter explains social movements for a general educated readership, those interested in progressive politics and scholars and students in other fields. It shows how much social movements are part of our everyday lives, and how in many ways they have shaped the world we live in over centuries. It explores the relationship between social movements and the left, how movements develop and change, the complex relationship between movements and intellectual life, and delivers a powerful argument for rethinking how the social world is constructed. Drawing on three decades of experience, Why Social Movements Matter shows the real space for hope in a contested world.

Has Marxism ceased to be part of our political present and future? Has its theory or doctrine anything to contribute to our understanding of the new millennium? In these original, commissioned essays, the contributors argue that Marxism continues as a living tradition. They show how it still engages with other theoretical positions, how it has evolved in response to both these engagements and contemporary world changes, and they assess its relevance and contribution to modern social science.

It has been nearly two centuries since Marx famously turned Hegel on his head in order to repurpose dialectics as a revolutionary way of thinking about the internal contradictions of our social relations. Despite critiques from post-structuralists, post-colonialists, and others, there has been a resurgence of dialectical thought among political theorists as of late. This resurgence has coincided with a rise in the mention of words like class warfare, socialism, and communism among the general public on the streets of Seattle in 1999, in Cairo’s Tahrir Square, in the actions of the Greek anarchists and the Spanish indignados, and in the rallying cry of "we are the 99%" of the Occupy Movement, and in academia. This book explores how it is that dialectical thought might respond to the critiques brought forth by those on the left who are critical of Marxism’s universalizing and authoritarian legacy. Brian C. Lovato singles out Ernesto Laclau and Chantal Mouffe as the key interlocutors in this ongoing conversation between Marxism and post-structuralism. Laclau and Mouffe argue that Marxist theory is inherently authoritarian, cannot escape a class-reductionist theory of revolutionary subjectivity, and is bound by a closed Hegelian ontology. Lovato argues the opposite by turning to two heterodox Marxist thinkers, Raya Dunayevskaya and C. L. R. James, in order to construct a radically democratic, dynamic, and open conceptualization of dialectical thought. In doing so, he advances a vision of Marxist theory that might serve as a resource to scholars and activists committed not only to combatting capitalism, but also to fighting against colonialism, patriarchy, white supremacy, and heteronormativity. The writings of Dunayevskaya and James allow for Marxism to become relevant again in these tumultuous early years of the 21st century.

This book contends that the impasse of the Left today is in part, a result of an anarchist ‘common sense’ among activists. The author argues that the vital dynamics of anarchism and social movements need to be combined with a reappraisal of the Communist party and state. While cynicism towards capitalism and existing political institutions is plentiful, this book argues that the Left appears mired in a reactive politics of resistance, unable to formulate programmes for substantive social change. Drawing insights from the history of the Left, political economy, contemporary critical theory and an in-depth study of Occupy, the author provides concrete suggestions as to how the Left might ‘claim the twenty-first century’ and realise a more equitable social order. Social Movements and Democracy in the 21st Century challenges activists and scholars to rethink social movements and political organisation, and to actively work towards enduring social change. The book will be of interest to students and scholars of social movement studies, Left theory, critical theory, political sociology and Marxism, as well as anyone with an interest in ‘political change’.