First published in 1978, this title analyses a range of problems that arise in the study of North Africa and the Middle East, bridging the gap between studies of Sociology, Islam, and Marxism. Both Sociology and the study of Islam draw on an Orientalist tradition founded on an idealist epistemology, ethnocentric values and an evolutionary view of historical development. Bryan Turner challenges the basic assumptions of Orientalism by considering such issues as the social structure of Islamic society, the impact of capitalism in the Middle East, the effect of Israel on territories, revolutions, social classes and nationalism. A detailed and fascinating study, Marx and the End of Orientalism will be of particular interest to students studying the sociology of colonialism and development, Marxist sociology and sociological theory.

First published in 1978, this title analyses a range of problems that arise in the study of North Africa and the Middle East, bridging the gap between studies of Sociology, Islam, and Marxism. Both Sociology and the study of Islam draw on an Orientalist tradition founded on an idealist epistemology, ethnocentric values and an evolutionary view of historical development. Bryan Turner challenges the basic assumptions of Orientalism by considering such issues as the social structure of Islamic society, the impact of capitalism in the Middle East, the effect of Israel on territories, revolutions, social classes and nationalism. A detailed and fascinating study, Marx and the End of Orientalism will be of particular interest to students studying the sociology of colonialism and development, Marxist sociology and sociological theory.

This essay, first published in 1980, analyses the relationship between intellectuals’ social locations and their political orientations. Dr Brym provides a critical discussion of the various sociological views of intellectuals and specifies some of the social conditions which encourage intellectuals to follow various directions on the political compass. He also demonstrates that intellectuals are neither socially rootless nor tied to one particular class or group within society, concluding that it is only by an analysis of intellectuals’ mobility patterns that we can hope to arrive at an adequate understanding of their politics. Clearly written, and assuming only a basic grounding in sociological theory, this book will thus be of special interest to students of political sociology, social movements, the sociology of knowledge, the sociology of culture and the sociology of intellectuals.

The Arab world has long been subjected to super-power rivalry for influence and control. The area has been characterized by bloody conflict with Israel and the internal instability that has been particularly prevalent in the last few years. Whilst these political struggles have been highly visible and at times spectacular over the decades, other transformations have taken place within the societies and peoples of the region, on a less pronounced – although just as profound – scale. The integration of the region into the world economy and the spread of Islamic revivalism are perhaps the most significant of these transformations. This volume, inspired by a lecture series on the Arab world in transition at the American University, Washington D.C., was first published in 1985. It discusses a wide range of issues, from economic to religious, which together form an in-depth analysis of the complex processes of transformation in Arab society. This is a fascinating work that holds the same interest and value to scholars and students of Middle Eastern history, politics and domestic affairs, as it did when it was first published.

The Arab world has long been subjected to super-power rivalry for influence and control. The area has been characterized by bloody conflict with Israel and the internal instability that has been particularly prevalent in the last few years. Whilst these political struggles have been highly visible and at times spectacular over the decades, other transformations have taken place within the societies and peoples of the region, on a less pronounced – although just as profound – scale. The integration of the region into the world economy and the spread of Islamic revivalism are perhaps the most significant of these transformations. This volume, inspired by a lecture series on the Arab world in transition at the American University, Washington D.C., was first published in 1985. It discusses a wide range of issues, from economic to religious, which together form an in-depth analysis of the complex processes of transformation in Arab society. This is a fascinating work that holds the same interest and value to scholars and students of Middle Eastern history, politics and domestic affairs, as it did when it was first published.

First published in 1989, this re-issue concerns itself with the relevance of Max Weber's sociology for the understanding of modern times. The book outlines key tenets of Weber's sociology and points to the valuable legacy of Weber's thought in contemporary intellectual debate, particularly with regard to secularization and rationalization of global cultures, the crisis of Marxism, the rise of the New Right and the emergence of post-modernism. This book offers an authoritative and insightful study which brings to light, not only the contemporary relevance of Weber's social theory, but also offering a broad perspective for the analysis of social questions.