Intertwining the stories of three leading early twentieth century radical Americans, this book presents the enthralling tale of the too-short lives of Inez Milholland, Randolph Bourne, and John Reed. It highlights the movements and personal experiences that drew such privileged individuals to the American left, willing to sacrifice comfortable circumstances and opportunities. As writers and activists, the trio became leading spokespersons for feminism, sexual liberation, unions, civil liberties, pacifism, internationalism, socialism, anarchism, and, in Reed's case, communism. Challenging capitalism, patriarchy, and the nation-state, the independently-minded Milholland, Bourne, and Reed possessed a twofold commitment to personal liberation and community. With their early deaths, they left behind personal models for acting, living, and thinking afresh. One could say they became martyrs to the very movements they championed.

An expert on early Christianity reveals how the early church invented stories of Christian martyrs—and how this persecution myth persists today. According to church tradition and popular belief, early Christians were systematically persecuted by a brutal Roman Empire intent on their destruction. As the story goes, vast numbers of believers were thrown to the lions, tortured, or burned alive because they refused to renounce Christ. But as Candida Moss reveals in The Myth of Persecution, the “Age of Martyrs” is a fiction. There was no sustained 300-year-long effort by the Romans to persecute Christians. Instead, these stories were pious exaggerations; highly stylized rewritings of Jewish, Greek, and Roman noble death traditions; and even forgeries designed to marginalize heretics, inspire the faithful, and fund churches. The traditional story of persecution is still invoked by church leaders, politicians, and media pundits who insist that Christians were—and always will be—persecuted by a hostile, secular world. While violence against Christians does occur in select parts of the world today, the rhetoric of persecution is both misleading and rooted in an inaccurate history of the early church. By shedding light on the historical record, Moss urges modern Christians to abandon the conspiratorial assumption that the world is out to get them.

From women’s suffrage to Civil Rights for African Americans, to the environment, and the gay and lesbian liberation movement, the American Left has achieved notable successes in the 20th and 21st centuries. Sometimes celebrated and sometimes reviled, the Left has taken on many forms and reinvented itself many times over the past century. In All-American Rebels, historian Robert C. Cottrell traces the rise and fall, ebb and flow of left-wing American movements. Following an overview of early 20th century movements, Cottrell focuses on the 1960s to today, offering readers a concise introduction and helping them to understand the political and ideological roots of the Left today. Cottrell includes chapters on the most recent versions of the American left, discussing community organizing, gay liberation, the women’s movement, the Campaign for Economic Democracy, the nuclear freeze movement, opposition to U.S. intervention in Central America, the anti-WTO campaign, Code Pink, Occupy Wall Street, Black Lives Matter, Antifa, and more. The demand for and support of democracy and the quest for empowerment in various guises unifies these different lefts to one another and to the general unfolding of American history. Cottrell argues that democratic engagement has proven inconsistent and at times outright contradictory. The Left has been most successful when it fully embraces a democratic vision.

This is the classic story of the life and times of I. F. “Izzy” Stone. Robert Cottrell weaves together material from interviews, letters, archival materials, and government documents, and Stone’s own writings to tell the tale of one of the most significant journalists, intellectuals, and political mavericks of the twentieth century. The story of I. F. Stone is the tale of the American left over the course of his lifetime, of liberal and radical ideals which carried such weight throughout the twentieth century, and of journalism of the politically committed variety. Now available in a handsome new Rutgers University Press Classic edition, it is an examination of the life and career of a gregarious yet frequently grumpy loner who became his nation’s foremost radical commentator provides a window through which to examine American radicalism, left-wing journalism, and the evolution of key strands of Western intellectual thought in the twentieth century.

The life and death of St. Isaac Jogues and seven other Jesuit martyrs. These missionaries came from France to evangelize the native peoples of North America.

Between the years 1642 and 1649 eight members of the Society of Jesus were killed in North America after brutal torture by the Iroquois. These Jesuits had worked diligently to bring the native Americans of the region of what is now Upper New York and Canada to the Catholic faith. Five of the eight North American martyrs were put to death in what is now Canada, and three of them in New York State. The names of the eight North American martyrs are:Saint Rene GoupilSaint Isaac JoguesSaint John de LalandSaint Anthony DanielSaint John de BrebeufSaint Charles GarnierSaint Noel ChabanelSaint Gabriel LalemantSaint Isaac Jogues, after thirteen months' imprisonment by the Mohawks, had several fingers cut off of his hand. He went back to Europe, but returned again to North America and was killed by tomahawk blows at Ossernenon, now called Auriesville, in New York State. Saint John de Brebeuf declared before he died, "I have a strong desire to suffer for Jesus Christ." He was tortured terribly, and a burning torch was put into his mouth, which strangled him.Saint Rene Goupil, thirty-five, was the youngest of the martyrs, and cried "Jesus, Jesus, Jesus!" as he died. Saint Noel Chabanel was thirty-six, and Saint Isaac Jogues and Saint Gabriel Lalemant were thirty-nine. The oldest of the eight North American martyrs, Saint John de Brebeuf, was fifty-six when the Indians killed him.They were canonized June 29 of 1930 by Pope Pius XI. Their memorial is October 19, and Spetember 26 in Canada.

This book was first published in 2006. Second only to the Bible and Book of Common Prayer, John Foxe's Acts and Monuments, known as the Book of Martyrs, was the most influential book published in England during the sixteenth and seventeenth centuries. The most complex and best-illustrated English book of its time, it recounted in detail the experiences of hundreds of people who were burned alive for their religious beliefs. John N. King offers the most comprehensive investigation yet of the compilation, printing, publication, illustration, and reception of the Book of Martyrs. He charts its reception across different editions by learned and unlearned, sympathetic and antagonistic readers. The many illustrations included here introduce readers to the visual features of early printed books and general printing practices both in England and continental Europe, and enhance this important contribution to early modern literary studies, cultural and religious history, and the history of the Book.