It can be said, almost without exaggeration, that martyrdom has become one of the most pressing theological issues facing the contemporary world. Since the attack on the World Trade Center in 2001, the world has had to face up to an Islamic manifestation of martyrdom. Martyrdom has a long history; as long as individuals have been dying for their faith or cause, others have been telling and more importantly, interpreting their stories. These martyrologies are essentially conflict stories. Whether a Christian confessing her faith before a bemused Roman governor, or a suicide bomber blowing himself up in a crowed cafe in Jerusalem, the way these stories are recounted - positively or negatively - reflect a wider conflict in which the narrator and his community find themselves. Martyr narratives, whether textual, oral, or even a CNN news report, do more than simply report a death; they also contain the interpretative framework by which that death is understood - again positively or negatively. When the death of a martyr is reported, the way in which that story is told places that death within a larger narrative of conflict, which may be regional, global, or even cosmic. The martyr becomes a symbol of the community's desires and hopes, or for that matter, their terrors and fears, but in either case, the martyr is representative of a larger struggle, and often martyrology contains the vision of how the community envisages final victory over their enemy. This book aims to illuminate the way these conflict stories have been told and function (principally, though not exclusively) within Christian, Jewish, and Islamic communities. Continuum's Guides for the Perplexed are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging - or indeed downright bewildering. Concentrating specifically on what it is that makes the subject difficult to grasp, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material.

It can be said, almost without exaggeration, that martyrdom has become one of the most pressing theological issues facing the contemporary world. Since the attack on the World Trade Center in 2001, the world has had to face up to an Islamic manifestation of martyrdom. Martyrdom has a long history; as long as individuals have been dying for their faith or cause, others have been telling and more importantly, interpreting their stories. These martyrologies are essentially conflict stories. Whether a Christian confessing her faith before a bemused Roman governor, or a suicide bomber blowing himself up in a crowed cafe in Jerusalem, the way these stories are recounted - positively or negatively - reflect a wider conflict in which the narrator and his community find themselves. Martyr narratives, whether textual, oral, or even a CNN news report, do more than simply report a death; they also contain the interpretative framework by which that death is understood - again positively or negatively. When the death of a martyr is reported, the way in which that story is told places that death within a larger narrative of conflict, which may be regional, global, or even cosmic. The martyr becomes a symbol of the community's desires and hopes, or for that matter, their terrors and fears, but in either case, the martyr is representative of a larger struggle, and often martyrology contains the vision of how the community envisages final victory over their enemy. This book aims to illuminate the way these conflict stories have been told and function (principally, though not exclusively) within Christian, Jewish, and Islamic communities. Continuum's Guides for the Perplexed are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging - or indeed downright bewildering. Concentrating specifically on what it is that makes the subject difficult to grasp, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material.

A unique, wide-ranging volume exploring the historical, religious, cultural, political, and social aspects of Christian martyrdom Although a well-studied and researched topic in early Christianity, martyrdom had become a relatively neglected subject of scholarship by the latter half of the 20th century. However, in the years following the attack on the Twin Towers on September 11, 2001, the study of martyrdom has experienced a remarkable resurgence. Heightened cultural, religious, and political debates about Islamic martyrdom have, in a large part, prompted increased interest in the role of martyrdom in the Christian tradition. The Wiley Blackwell Companion to Christian Martyrdom is a comprehensive examination of the phenomenon from its beginnings to its role in the present day. This timely volume presents essays written by 30 prominent scholars that explore the fundamental concepts, key questions, and contemporary debates surrounding martyrdom in Christianity. Broad in scope, this volume explores topics ranging from the origins, influences, and theology of martyrdom in the early church, with particular emphasis placed on the Martyr Acts, to contemporary issues of gender, identity construction, and the place of martyrdom in the modern church. Essays address the role of martyrdom after the establishment of Christendom, especially its crucial contribution during and after the Reformation period in the development of Christian and European national-building, as well as its role in forming Christian identities in Asia, Africa, and the Americas. This important contribution to Christian scholarship: Offers the first comprehensive reference work to examine the topic of martyrdom throughout Christian history Includes an exploration of martyrdom and its links to traditions in Judaism and Islam Covers extensive geographical zones, time periods, and perspectives Provides topical commentary on Islamic martyrdom and its parallels to the Christian church Discusses hotly debated topics such as the extent of the Roman persecution of early Christians The Wiley Blackwell Companion to Christian Martyrdom is an invaluable resource for scholars and students of religious studies, theology, and Christian history, as well as readers with interest in the topic of Christian martyrdom.

Twenty-first-century Christians in the West crave comfort, affluence, freedom from pain, and even power. However, the story of global Christianity—from Christ, the early church, right up to the present day—has been shaped by suffering and even martyrdom. In this short book Edward Smither explores martyrdom both biblically and historically. He defends three claims: in martyrdom we verbally bear witness to Christ, we raise a prophetic voice, and we worship. Christians today, argues Smither, especially those in the West, should welcome suffering and martyrdom as a normal part of the Christian life.

This book examines the commonalities of Christianity, Judaism and Islam, and presents martyr narratives as a resource for resisting political violence.

Since the publication in English of his masterwork, The Sources of Christian Ethics, Servais Pinckaers has become the preferred guide for English-speaking students of Catholic moral theology. This late Belgian Dominican has made themes such as Beatitude, happiness, virtue, and freedom for excellence standard features of classroom instruction in ethics, moral theology, and catechesis. Father Pinckaers's new directions in moral theology came none too soon to Anglo-American moral thought, which otherwise would have become submerged completely under the waves of one kind of relativism or another. Instead of enabling cheap escapes from moral truth, Father Pinckaers directs his students to the Sermon on the Mount. There they discover that those who suffer persecution for justice's sake are called blessed or happy. This suffering may even lead to death. The present volume completes Sources. It gives us a theological account of Christian martyrdom. Authentic martyrs testify to the highest meaning that God inscribes into the moral life. In a word, nothing should deter the Christian from choosing God. No one completes a Christian life without becoming, at least, a martyr for charity. -- from back cover.

Martyrdom is not only a sharply contested term and act, but it has a long history of provoking controversy. One person's 'martyr' is another's 'terrorist', and one person's 'martyrdom operation' is another's 'suicide bombing'. Suicide attacks have made recurring questions about martyrdom more pertinent to current discussions. What is martyrdom? Why are some people drawn towards giving up their lives as martyrs? What place does religion play in inciting and creating martyrs? How are martyrs made? Why are some martyrs and martyrdoms remembered more than others? How helpful is the distinction between active and passive martyrdoms? In order both to answer such questions and to understand the contemporary debates about martyrdom, it is helpful to consider its diverse roots. In this Very Short Introduction, Jolyon Mitchell provides a historical analysis to shed light on how the concept and practice of martyrdom has evolved, as well as the different ways in which it is used today. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.