These essays offer a historically rigorous dismantling of Western claims about the superiority of celibate priests. Although celibacy is often seen as a distinctive feature of the Catholic priesthood, both Catholic and Orthodox Churches in fact have rich and diverse traditions of married priests. The essays contained in Married Priests in the Catholic Church offer the most comprehensive treatment of these traditions to date. These essays, written by a wide-ranging group that includes historians, pastors, theologians, canon lawyers, and the wives and children of married Roman Catholic, Eastern Catholic, and Eastern Orthodox priests, offer diverse perspectives from many countries and traditions on the subject, including personal, historical, theological, and canonical accounts. As a collection, these essays push especially against two tendencies in thinking about married priesthood today. Against the idea that a married priesthood would solve every problem in Catholic clerical culture, this collection deromanticizes and demythologizes the notion of married priesthood. At the same time, against distinctively modern theological trends that posit the superiority, apostolicity, and “ontological” necessity of celibate priests, this collection refutes the claim that priestly ordination and celibacy must be so closely linked. In addressing the topic of married priesthood from both practical and theoretical angles, and by drawing on a variety of perspectives, Married Priests in the Catholic Church will be of interest to a wide audience, including historians, theologians, canon lawyers, and seminary professors and formators, as well as pastors, parish leaders, and laypeople. Contributors: Adam A. J. DeVille, David G. Hunter, Dellas Oliver Herbel, James S. Dutko, Patrick Viscuso, Alexander M. Laschuk, John Hunwicke, Edwin Barnes, Peter Galadza, David Meinzen, Julian Hayda, Irene Galadza, Nicholas Denysenko, William C. Mills, Andrew Jarmus, Thomas J. Loya, Lawrence Cross, and Basilio Petrà.

In recent years the arguments in favor of married priests seem to be multiplying. Some object that celibacy is not a dogma but only a discipline that originated in the Middle Ages; that it is contrary to nature and hence harmful to a man's psycho-physical equilibrium and the maturation of the human personality. And if priests could marry, there might be an increase in vocations. In this book, various experts make contributions, responding to these and other crucial questions, allowing the reader to discover the value that celibacy has today in the lilves of thousands of priests and seminarians. - book cover.

Married Catholic Priests shows the remarkable experience of American Catholic priests who marry. In part a fascinating historical review, the book includes varied experiences of married priests in our time, whether active in the church or not. Kowalski manifests a strong faith, a positive affirmation of church and priesthood, and a welcoming embrace of the stirrings of the Spirit in these times.

Based on one hundred fifteen interviews augmented by biographical, survey, and historical research, Keeping the Vow tells the story of married priests and their wives, their unusual and difficult journey from Anglicanism, and their life in the Catholic Church. The book combines personal narratives and sociological analysis to provide a clear view of the priesthood's collective features, and discusses the implications of the married priesthood for the future of the Church.

“The Church today demands a profound renewal of celibate priesthood and the fatherhood to which it is ordered.” Priestly celibacy, some say, is an outdated relic from another age. Others see it as a lonely way of life. But as Fr. Carter Griffin argues in Why Celibacy?: Reclaiming the Fatherhood of the Priest, the ancient practice of celibacy, when lived well, helps a priest exercise his spiritual fatherhood joyfully and fruitfully. Along the way, Griffin explores: the question of optional celibacy some pitfalls of celibate paternity the selection and formation of candidates for celibate priesthood why biological fathers are also called to spiritual fatherhood the powerful impact of celibacy on the Church and the wider culture In a critical moment for the Catholic priesthood, Fr. Griffin brings light and hope with a new perspective on the Church’s perennial wisdom on celibacy.

In Enlightenment and revolutionary France, new and pressing arguments emerged in the long debate over clerical celibacy. Appeals for the abolition of celibacy were couched primarily in the language of nature, social utility, and the patrie. The attack only intensified after the legalization of priestly marriage during the Revolution, as marriage and procreation were considered patriotic duties. Some radical revolutionaries who saw celibacy as a crime against nature and the nation aggressively promoted clerical marriage by threatening unmarried priests with deportation, imprisonment, and even death. After the Revolution, political and religious authorities responded to the vexing problem of reconciling the existence of several thousand married French priests with the formal reestablishment of Roman Catholicism and clerical celibacy. Unnatural Frenchmen examines how this extremely divisive issue shaped religious politics, the lived experience of French clerics, and gendered citizenship. Drawing on a wide base of printed and archival material, including thousands of letters that married priests wrote to the pope, historian Claire Cage highlights individual as well as ideological struggles. Unnatural Frenchmen provides important insights into how conflicts over priestly celibacy and marriage have shaped the relationship between sexuality, religion, and politics from the age of Enlightenment to today, while simultaneously revealing the story of priestly marriage to be an inherently personal and deeply human one.

In 1980 Pope John Paul II and the American Bishops agreed to accept married Episcopal priests into the Roman Catholic Priesthood in a program known as the Pastoral Provision. While many Catholic priests had left their active ministries for marriage, here the Catholic Church made an historically unprecedented invitation to the priesthood for already married men. This is the true story of the journey of one such priest and his wife. Father Peter Dally, an Episcopal priest for twenty-eight years, was one of the first men to apply to the program. In a tale that exposes the complexities and uncertainties, the personal challenges and emotional trauma, the religious politics, and precarious financial difficulties surrounding such a change of churches, the Dallys discover a renewed strength in their relationship and are ultimately rewarded with success, though they must first leave Washington State and move to Tulsa, Oklahoma, before Peter is ordained after five years of struggle. This book is religious history in the making, but it is also a warm, human story of a loving married couple, their mutual support, and profound faith. This book is the revised and updated second edition. The first edition, published in 1988 by Loyola University Press, received and Oklahoma Writers Federation Award for the Best Nonfiction Book by an Oklahoma Writer in 1989. From the Foreword by Bishop Eusebius Beltran, Bishop of Tulsa: "....I never fully recognized the depth and intensity of her own experiences until I read this, her own account. Until then, The Pastoral Provisions pointed merely to the men who were to be ordained. Now I see them encompassing the wives and families, indeed, the whole Church."