This is the first comprehensive study of trends in marriage and divorce in the world's largest Islamic population, that of South-East Asia, covering Indonesia, Malaysia, Singapore, Brunei, Southern Thailand, and parts of the Philippines. The study draws together elusive data to provide a comprehensive picture of time trends and of differentials in marriage and divorce within this region. These trends are distinctive: since the 1950s, age at marriage for females has risen sharply, age differences between spouses have narrowed, and divorce rates have fallen markedly from very high levels to levels well below those in Western countries. The study sets these trends within the context of the pre-Islamic situation in the region, the effects of the coming of Islam, and more recent political, social, economic, and legal changes which have influenced the family and marriage patterns. The study draws heavily on historical and ethnographic sources, as well as the author's own fieldwork and extensive experience within the region. The result is a fascinating account of changes in marriage and divorce patterns in a region experiencing rapid economic and social development.

This book explores how women deal with the realm of marriage in Lombok, eastern Indonesia. It draws on women’s narratives of their marital trajectories, recounting their stories of courtship, marital discord, and experiences of divorce, remarriage and polygamy.

Various forms of partnering – such as officially registered marriages, cohabiting relationships, and other kinds of relatively stable relationships - are crucial in the formation of families throughout the world. Although, today, forms of partnering in the region are not restricted to formal marriage, the norm remains for couples to marry – to establish a new family, and to accept the cultural requirement to have children. This book provides a comprehensive and up-to-date picture of partnerships and marriage in the Southeast Asian region using quantitative data alongside qualitative approaches.Through the research of demographers, sociologists and anthropologists, it examines the way trends in the formation and dissolution of marriages are related to changes in the region’s economy and society; illuminating both the broad forces affecting marriage patterns and the way these forces work out at the individual and family level. Presenting the variety of contemporary marriage patterns in the region, with an emphasis on the ways in which marriage issues impinge on the welfare of those concerned, this book will be essential reading for students and scholars of Southeast Asia and the sociology of the family.

Islamic Divorce in the 21st Century shows the wide range of Muslim experiences in marital disputes and in seeking Islamic divorces. For Muslims, having the ability to divorce in accordance with Islamic law is of paramount importance. However, Muslim experiences of divorce practice differ tremendously. The chapters in this volume discuss Islamic divorce from West Africa to Southeast Asia, and each story explores aspects of the everyday realities of disputing and divorcing Muslim couples face in the twenty-first century. The book’s cross-cultural and comparative look at Islamic divorce indicates that Muslim divorces are impacted by global religious discourses on Islamic authority, authenticity, and gender; by global patterns of and approaches to secularity; and by global economic inequalities and attendant patterns of urbanization and migration. Studying divorce as a mode of Islamic law in practice shows us that the Islamic legal tradition is flexible, malleable, and context-dependent.

This book presents a historical overview of the Indonesian film industry, the relationship between censorship and representation, and the rise of Islamic popular culture. It considers scholarship on gender in Indonesian cinema through the lens of power relations. With key themes such as nationalism, women's rights, polygamy, and terrorism which have preoccupied local filmmakers for decades, Indonesia cinema resonates with the socio-political changes and upheavals in Indonesia’s modern history and projects images of the nation through the debates on gender and Islam. The text also sheds light on broader debates and questions about contemporary Islam and gender construction in contemporary Indonesia. Offering cutting edge accounts of the production of Islamic cinema, this new book considers gendered dimensions of Islamic media creation which further enrich the representations of the 'religious' and the 'Islamic' in the everyday lives of Muslims in South East Asia.

The volume is the first comprehensive compilation of texts on gender constructions, normative gender orders and their religious legitimizations, as well as current gender policies in Islamic Southeast Asia, which besides the Islamic core countries of Malaysia and Indonesia also comprises southern Thailand and Mindanao (the Philippines). The authors trace the impact of national development programmes, modernization, globalization, and political conflicts on the local and national gender regimes in the twentieth century, and elaborate on the consequences of the revitalization of a conservative type of Islam. The book, thus, elucidates the boundary lines of cultural and political processes of negotiation related to state, society, and community. It employs a broad analytical framework, offers rich empirical data and gives new insights into current debates on gender and Islam. Contributors include Nelly van Doorn-Harder, Farish A. Noor, Siti Musdah Mulia, Amporn Marddent, Maila Stivens, Alexander Horstmann, Amina Rasul-Bernardo, Monika Arnez, Susanne Schröter, Nurul Ilmi Idrus, Vivienne S.M. Angeles and Birte Brecht-Drouart.