Selected works of three Marrano poets, together with translations into English and explanatory notes, are presented in this volume. In a general introduction the editor explains the historical and literary background of their works and examines the interrelationship between the Jewish and Christian cultural elements.

The story of the Marranos (the Jewish converts to Christianity in Spain and Portugal) has long been a source of fascination for Jews interested in their heritage and for all those concerned with the struggle for freedom of conscience against authoritarianism. This book presents selected works of three Marrano poets, together with translations into English and explanatory notes. Each of the poets is introduced with a biography and brief critical assessment. The general introduction provides the historical and literary background of their works and examines the inter-relationship between the Jewish and Christian cultural elements.

In The Religious Cultures of Dutch Jewry an international group of scholars examines aspects of religious belief and practice of pre-emancipation Sephardim and Ashkenazim in Amsterdam, Curaçao and Surinam, ceremonial dimensions, artistic representations of religious life, and religious life after the Shoa. The origins of Dutch Jewry trace back to diverse locations and ancestries: Marranos from Spain and Portugal and Ashkenazi refugees from Germany, Poland and Lithuania. In the new setting and with the passing of time and developments in Dutch society at large, the religious life of Dutch Jews took on new forms. Dutch Jewish society was thus a microcosm of essential changes in Jewish history.

The Marranos were former Jews forced to convert to Christianity in Spain and Portugal, and their later descendents. Despite economic and some political advancement, these "Conversos" suffered social stigma and were persecuted by the Inquisition. In this unconventional history, Yirmiyahu Yovel tells their fascinating story and reflects on what it means for modern forms of identity. He describes the Marranos as "the Other within"—people who both did and did not belong. Rejected by most Jews as renegades and by most veteran Christians as Jews with impure blood, Marranos had no definite, integral identity, Yovel argues. The "Judaizers"—Marranos who wished to remain secretly Jewish—were not actually Jews, and those Marranos who wished to assimilate were not truly integrated as Hispano-Catholics. Rather, mixing Jewish and Christian symbols and life patterns, Marranos were typically distinguished by a split identity. They also discovered the subjective mind, engaged in social and religious dissent, and demonstrated early signs of secularity and this-worldliness. In these ways, Yovel says, the Marranos anticipated and possibly helped create many central features of modern Western and Jewish experience. One of Yovel's philosophical conclusions is that split identity—which the Inquisition persecuted and modern nationalism considers illicit—is a genuine and inevitable shape of human existence, one that deserves recognition as a basic human freedom. Drawing on historical studies, Inquisition records, and contemporary poems, novels, treatises, and other writings, this engaging critical history of the Marrano experience is also a profound meditation on dual identities and the birth of modernity.

"An engaging introduction to the tortuous plight faced by exiled conversos in Amsterdam and their methods of response. Choicet; In this skillful and well-argued book Miriam Bodian explores the communal history of the Portuguese Jews . . . who settled in Amsterdam in the seventeenth century." —Sixteenth Century Journa Drawing on family and communal records, diaries, memoirs, and literary works, among other sources, Miriam Bodian tells the moving story of how Portuguese "new Christian" immigrants in 17th-century Amsterdam fashioned a close and cohesive community that recreated a Jewish religious identity while retaining its Iberian heritage.

Sephardic Jews who voluntarily or forcibly converted to Catholicism in the fifteenth and sixteenth centuries to avoid persecution or expulsion were known as conversos or New Christians. Some tried to live the double life of a Crypto-Jew, outwardly embracing Christianity while secretly maintaining Jewish practices. Others were in a state that was neither Jewish nor Christian, and, as painful and humiliating as it was, these Marranos (a term for conversos that became abusive), actually created a new kind of modern personality. By tracing the usage of this disparaging term, Masks in the Mirror also explores the nature of the historical circumstances as it becomes evident that anyone living under these circumstances - constantly threatened and persecuted by the Inquisition and suspected of being heretics and untrustworthy by their Christian colleagues and neighbors - could be driven to a state of madness. Focusing on families and childrearing, this book attempts to grasp the structures of feeling that created such madness, which while debilitating could often be creative and exciting, especially among poets, playwrights, and novelists. It looks at the play of masks, the secrecy and the illusion, that Marranos experienced daily, which some attempted to exorcise in their writings, and it explores the possibility of applying the concept of Marranism generically.

Winner of the 2000 National Jewish Book Award for Sephardic Studies Focusing on the social dimension of Amsterdam's Portuguese Jewish economic and religious life, Swetschinski paints a lively and unconventional picture of the dynamics of a remarkable Jewish community, the first traditional Jewish society to engage creatively with the non-Jewish, secular world in relative harmony. A broad, authentic, and original vision of the transition from medieval to modern Jewish history.