This book represents a significant intervention in human rights and its literary praxis, underscoring its paramount relevance and pressing urgency within the intricate tapestry of the Asian Pacific context. The book examines the local trauma endured within the complex geopolitical landscape of the Asian continent while also embracing a broader outlook that transcends geosocial boundaries. As a pivotal contribution to the discourse on Asian trauma studies, the chapters address a critical scholarly lacuna by delving into critical theoretical reflections and providing a robust epistemological foundation. The chapters look at human rights and trauma studies in a way that focuses not only on Europe. The volume fosters a deep comprehension of the historical and cultural facets shaping the Asian continent and its human rights challenges. The book is indispensable for educators, policymakers, and researchers engaged in the intricate realm of human rights and trauma studies.

This book looks at texts produced before and after 9/11 by novelists with Muslim backgrounds in Britain. It delves into the ways in which the politics of representation have changed in the wake of 9/11 and highlights the conflicts that arise in these coming-of-age narratives between the demands of a liberal individualist lifestyle and those of community, family, and faith. Drawing on the works of Salman Rushdie, Hanif Kureishi, Nadeem Aslam, Qaisra Shahraz, Leila Aboulela, Robin Yassin-Kassab, Zia Haider Rahman, and Ahdaf Soueif, Community, Faith, and Resistance discusses how these authors distinguish between Islam as a religion and Islam as a culture and negotiate complex themes of religion, representation, recognition, and secularism in their works. The volume will be of great interest to scholars and researchers, particularly those focused on literature, politics, cultural studies, South Asian studies, Islamic studies, and decolonial studies, providing valuable insights and fostering deeper understanding in these disciplines.

"Latinos" are the largest group among Americans of color. At 59 million, they constitute nearly a fifth of the US population. Their number has alarmed many in government, other mainstream institutions, and the nativist right who fear the white-majority US they have known is disappearing. During the 2016 US election and after, Donald Trump has played on these fears, embracing xenophobic messages vilifying many Latin American immigrants as rapists, drug smugglers, or "gang bangers." Many share such nativist desires to build enhanced border walls and create immigration restrictions to keep Latinos of various backgrounds out. Many whites’ racist framing has also cast native-born Latinos, their language, and culture in an unfavorable light. Trump and his followers’ attacks provide a peek at the complex phenomenon of the racialization of US Latinos. This volume explores an array of racialization’s manifestations, including white mob violence, profiling by law enforcement, political disenfranchisement, whitewashed reinterpretations of Latino history and culture, and depictions of "good Latinos" as racially subservient. But subservience has never marked the Latino community, and this book includes pointed discussions of Latino resistance to racism. Additionally, the book’s scope goes beyond the United States, revealing how Latinos are racialized in yet other societies.

What is globalization? How is it gendered? How does it work in Asia and the Pacific? The authors of the sixteen original and innovative essays presented here take fresh stock of globalization’s complexities. They pursue critical feminist inquiry about women, gender, and sexualities and produce original insights into changing life patterns in Asian and Pacific Island societies. Each essay puts the lives and struggles of women at the center of its examination while weaving examples of global circuits in Asian and Pacific societies into a world frame of analysis. The work is generated from within Asian and Pacific spaces, bringing to the fore local voices and claims to knowledge. The geographic emphasis on Asia/Pacific highlights the complexity of globalizing practices among specific people whose dilemmas come alive on these pages. Although the book focuses on global, gendered flows, it expands its investigation to include the media and the arts, intellectual resources, activist agendas, and individual life stories. First-rate ethnographies and interviews reach beyond generalizations and bring Pacific and Asian women and men alive in their struggles against globalization. Globalization cannot be summed up in a neat political agenda but must be actively contested and creatively negotiated. Taking feminist political thinking beyond simple oppositions, the authors ask specific questions about how global practices work, how they come to be, who benefits, and what is at stake. Contributors: Nancie Caraway, Steve Derné, Cynthia Enloe, Kathy Ferguson, Maria Ibarra, Gwyn Kirk, Sally Merry, Virginia Metaxas, Min Dongchao, Monique Mironesco, Rhacel Parrenas, Lucinda Peach, Vivian Price, Jyoti Puri, Judith Raiskin, Nancy Riley, Saskia Sassen, Teresia Teaiwa, Chris Yano, Yau Ching.

Development in Asia faces a crucial issue: the right of indigenous peoples to build a better life while protecting their ancestral lands and cultural identity. An intimate relationship with land expressed in communal ownership has shaped and sustained these cultures over time. But now, public and private enterprises encroach upon indigenous peoples' traditional domains, extracting minerals and timber, and building dams and roads. Displaced in the name of progress, indigenous peoples find their identities diminished, their livelihoods gone. Using case studies from Cambodia, India, Malaysia, and the Philippines, nine experts examine vulnerabilities and opportunities of indigenous peoples. Debunking the notion of tradition as an obstacle to modernization, they find that those who keep control of their communal lands are the ones most able to adapt.