The election of Ferdinand Marcos to the presidency of the Republic of the Philippines coincided with the conclusion of the work of Vatican II in 1965; and Marcos's dictatorial policies would inevitably clash with the Vatican's call for the clergy to advocate greater social justice for the poor. In this authoritative account of the role of the Catholic Church in the recent history of the Philippines, Robert L. Youngblood traces the political engagement of the Church over the twenty years between Marcos's election and his ouster from power in 1986. Drawing upon extensive research, Youngblood explains how, although church and state professed to share the goal of improving the welfare of the poor, Marcos's economic development policies and oppressive rule created church opposition which helped accelerate the collapse of his regime. Youngblood considers the evolution of church programs from social action projects, such as the organization of cooperatives and credit unions, to the development of social justice programs that emphasized the creation of more democratic and caring communities. He examines the dynamics by which the leaders of the Philippine Roman Catholic and Protestant churches moved from a brief period of goodwill toward the Marcos dictatorship to considerable opposition by the late 1970s, as church-sponsored work among the poor was increasingly viewed by the regime as subversive. Youngblood shows that after the assassination of Benigno Aquino, Jr., in 1983, the deterioration of the standard of living of average Filipinos, along with Marcos's repressive policies toward the churches and other abuses in the name of national security, were factors which impelled powerful church figures to actively oppose the dictatorship. Tracing the internal deliberations of the Philippine churches as they came to take the lead in opposing human rights abuses, Marcos against the Church deepens our understanding of problematic relations between church and state. Historians and social scientists interested in the Philippines and modern Southeast Asia, historians of religion, political scientists working in comparative politics and political development, and others concerned with issues of human rights will want to read it.

This ambitious survey launches a major new five-volume series. It explores the response of the papacy, one of the world's longest-enduring institutions, to the multiplying challenges of the modern age. It runs from the French Revolution to the fall of the Soviet Union, ending with the pontificate of John Paul II, the first non-Italian pope since 1522. Frank Coppa examines the impact of major events like the Napoleonic conquests, Italian unification, two World Wars and the Cold War; he explores the attitudes of the papacy to such issues as liberalism, nationalism, fascism, communism and the modern, secular age; he examines the growing concern of the popes for the Catholic world beyond its traditional European home; and he tackles, objectively and judiciously, contentious topics like the "silence" of Pius XII. Engrossingly readable, the book offers a fresh and invigorating perspective on international relations across the past two centuries, and on the political and ideological emergence of the modern world, as well as its specifically papal concerns.

An analysis of the causes and processes of revolution, drawing on the stories of Iran, Nicaragua, and the Philippines.

"In the Name of Civil Society examines Philippine politics in a highly original and provocative way. Hedman’s detailed analysis shows how dominant elites in the Philippines shore up the structures of liberal democracy in order to ensure their continued hegemony over Philippine society. This book will be of interest to everyone concerned with civil society and the processes of democratization and democracy in capitalist societies." —Paul D. Hutchcroft, University of Wisconsin, Madison What is the politics of civil society? Focusing on the Philippines—home to the mother of all election-watch movements, the original People Power revolt, and one of the largest and most diverse NGO populations in the world—Eva-Lotta Hedman offers a critique that goes against the grain of much other current scholarship. Her highly original work challenges celebratory and universalist accounts that tend to reify "civil society" as a unified and coherent entity, and to ascribe a single meaning and automatic trajectory to its role in democratization. She shows how mobilization in the name of civil society is contingent on the intercession of citizens and performative displays of citizenship—as opposed to other appeals and articulations of identity, such as class. In short, Hedman argues, the very definitions of "civil" and "society" are at stake. Based on extensive research spanning the course of a decade (1991–2001), this study offers a powerful analysis of Philippine politics and society inspired by the writings of Antonio Gramsci. It draws on a rich collection of sources from archives, interviews, newspapers, and participant-observation. It identifies a cycle of recurring "crises of authority," involving mounting threats—from above and below—to oligarchical democracy in the Philippines. Tracing the trajectory of Gramscian "dominant bloc" of social forces, Hedman shows how each such crisis in the Philippines promotes a countermobilization by the "intellectuals" of the dominant bloc: the capitalist class, the Catholic Church, and the U.S. government. In documenting the capacity of so-called "secondary associations" (business, lay, professional) to project moral and intellectual leadership in each of these crises, this study sheds new light on the forces and dynamics of change and continuity in Philippine politics and society.

This is the first in a 4-volume set that provides the definitive account of the major issues of comparative constitutional law in 19 Asian jurisdictions. Volume 1 explores the process and contents in the making of a new constitution. The book provides answers to questions on the causes, processes, substance and implantation involved in making new constitutions such as; - What are the political, social, and economic factors that drive the constitution-making? - How are constitutions made, and who makes them? - What are the substantive contents of constitution-making? - What kinds of legislation are enacted to implement constitutions? - How do courts enforce constitutions? The book considers the impact of decolonisation, globalisation and social-political dynamics which have led to the enactment of numerous independent constitutions in Asia including Vietnam (2013), Nepal (2015) and Thailand (2017). The jurisdictions covered include: Bangladesh, Cambodia, China, Hong Kong, India, Indonesia, Japan, Malaysia, Mongolia, Myanmar, Nepal, North Korea, the Philippines, Singapore, South Korea, Sri Lanka, Taiwan, Thailand, and Vietnam. An essential reference for those interested in Asian constitutional law.