This is by far the most complete and most authoritative translation of the work of Marco Polo (1254-1324). It is based on a manuscript found by Sir Percival David (1892-1964) in the Catedral de Toledo in Spain where it had lain forgotten for 130 years. That manuscript was a copy written in 1795 and was in turn based on a manuscript written in about 1400. The manuscript in Cathedral de Toledo is in Latin. Arthur Christopher Moule (1873-1957) painstakingly transcribed it into type written text. He was so careful to be faithful to the original that he even transcribed meaningless punctuation marks. The Latin text was published as Volume 2 in 1935, even though it was published first. Volume One followed three years later and was published in 1938. After first publishing the Latin original, A. C. Moule went to work translating the Latin into English. Here he gives credit to his predecessors, Giovanni Battista Ramusio (1485-1557) and Sir Henry Yule (1820-1899). Yule's work was published by his daughter in 1903. A. C. Moule was gratified when his translations often came out the same as theirs. A. C. Moule took 17 different versions of the Marco Polo manuscripts. He then combined them into one document by putting into italics those words that are not found in the other versions. Then, on the outside margins and sometimes in the footnotes, he uses a code to show where and in which version the words in italics can be found. He was careful to note the differences. Every word that is different from the words of Ramusio or Yule is put in italics. In addition, there is a chart showing where the page numbers to this work are different from the page numbers of the other translations. Thus, a reader looking at a page of this book can quickly find the equivalent page in the Yule work.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This is a study of the manner in which certain mythical notions of the world become accepted as fact. Dathorne shows how particular European concepts such as El Dorado, the Fountain of Youth, a race of Amazons, and monster (including cannibal) images were first associated with the Orient. After the New World encounter they were repositioned to North and South America. The book examines the way in which Arabs and Africans are conscripted into the view of the world and takes an unusual, non-Eurocentric viewpoint of how Africans journeyed to the New World and Europe, participating in, what may be considered, an early stage of world exploration and discovery. The study concludes by looking at European travel literature from the early journeys of St. Brendan, through the Viking voyages and up to Marco Polo and Sir John Mandeville. In all these instances, the encounters seem to justify mythical belief. Dathorne's interest in the subject is both intellectual and passionate since, coming from Guyana, he was very much part of this malformed Weltschmerz.

Concerns a collection of maps and associated documents claimed to be from Marco Polo's time or that of his daughters (as many of the maps have the name or one or another of the three daughters on them). Discusses provenance, authenticity, and history of the documents, known to scholars as "the Marco Polo Maps" since 1948, here discussed fully for the first time.