About the Book: Pope Benedict XVI recently stated: “The Church must of course ask if she does enough for social justice... It is a question of conscience which we must always pose ourselves.... What must the Church do? What can she not do? What must she not do?” This book attempts to explore the relevant answers to those pertinent questions applying the Values of the Kingdom of God and Principles of the Social Doctrine of the Church to our context and exploring from the perspective of the Marginalised. This volume belongs to the Series on the People’s Theology brought out by the authour articulating the theological reflections emerging from the life struggles and experiential wisdom of the Marginalised. The authour presents the insights in the book as suggestions and proposals for making our mission more relevant and effective by responding to the signs of the times and places through focusing on human rights and justice. This book invites us to pro-actively join the struggles of the Oppressed for liberation and inter-actively march with the Marginalised for realizing the “Just Peace” of the Divine Reign. About the Author: Anthoniraj Thumma, a Catholic Priest from the Diocese of Nellore, secured Master degrees in Sociology as well as Systematic Theology, and Doctorate in Religious Studies from the University of Madras. Besides his regular pastoral ministry, he served as the Director of Social Service and Youth Work and worked with the human rights groups and people’s movements. After his higher studies and research, he became a Professor of Systematic Theology and Missiology at St John’s Regional Seminary, Hyderabad. Presently, he is a Guest Professor in Contextual Theology, Regional Director of the Commission for Ecumenism and Interreligious Dialogue, Executive Secretary of the Andhra Pradesh Federation of Churches (APFC), and Deputy Secretary of the Andhra Pradesh Bishops’ Council (APBC). He is an Executive Member of the Indian Theological Association (ITA) and Asian Coordinator of the Ecumenical Association of Third World Theologians (EATWOT). He has authored and edited many books in English and Telugu (see the last pages of this book for the list). His Series of books on the People’s Theology is a valuable contribution to Contextual Theology which is much appreciated.

Explores literary, visual, material and biological evidence of marginality in the ancient Greek world Studies of the ancient Greek world have typically focused on the life histories of elite males as the group that has made the most distinct mark on ancient Greek literature, art and material culture. As a result, the voices of foreigners, the physically impaired, the impoverished and the generally disenfranchised have been silent, which has substantially complicated the creation of a historical narrative of these marginalised groups. To address this lacuna, previous research has turned to the limited evidence found in literature and material culture to reconstruct societal attitudes toward disenfranchised peoples. This book departs from that approach by primarily considering the skeletal remains and burial contexts of the individuals themselves. Drawing upon literary, artistic, material and biological evidence, it sheds new light on groups of individuals who were typically relegated to the periphery of Greek society in the Late Archaic and Classical periods. Offering the first comprehensive treatment of the biological evidence for marginality in the ancient Greek world, this book argues that intersectionality was the driving factor behind social marginalisation in the Late Archaic and Classical Greek world. Carrie L. Sulosky Weaver is a classical archaeologist associated with the Department of Classics at the University of Pittsburgh.

This book brings together twelve scholars from various universities and research centres in Europe and Canada. All look at developments in the collective action of marginalised and/or disadvantaged people such as Gypsies, migrants, cleaners, or unemployed people in contemporary West European societies. The authors analyse how these people organise and mobilise within or across countries such as Belgium, Finland, France, Germany, Great Britain, Ireland, or Italy. They note that although the collective actions of marginalised and/or disadvantaged people are not necessarily unusual, all these nationally based or cross-national mobilisations have in common the fact that many of these people seek to overcome various cultural, social, and political obstacles, act collectively, and intervene in the public space. The various contributors in this book observe that the mobilisations of the marginalised and/or disadvantaged are often linked to new patterns and forms of social and political marginalisation and inequality. The contributors analyse, therefore, these emerging patterns and they investigate the extent to which marginalised and/or disadvantaged people are of political significance in many of today’s West European societies.

Håvard Haarstad is a postdoctoral research fellow at the Department of Geography, University of Bergen. He has worked extensively on the political economy of natural resource extraction, and the role of social movements, civil society and labor unions in politicizing extraction. Mark Amen is graduate program director in the Department of Government and International Affairs at the University of South Florida/Tampa and Deputy Editor of Globalizations. His current research is on urban indebtedness and the global economy. Asuncion Lera St Clair, philosopher and sociologist is Research Director at the Centre for International Climate and Environmental Research in Oslo-CICERO and Associated Senior Researcher with Chr. Michelsens Institute (CMI). Her research focus is on the interface between climate change, poverty and development, with particular emphasis on justice, ethics, and knowledge productions processes.

This core text offers you an accessible foundation to the topics of diversity, inclusion and marginalisation. Not only will you develop an understanding of how marginalisation happens, you will be encouraged to question and challenge policy and practice through case studies, reflective questions and activities. The book analyses issues encountered by marginalised groups and the impact these may have on the lives of those concerned, together with how you, as a practitioner, can help to empower these individuals and groups. With key chapters bringing attention to less cited marginalised groups such as transgender children, children with mental health conditions and looked after children, the author critically analyses the difficulties and challenges of inclusive ideology in practice, the role of mass media in reinforcing prejudice and examines theoretical frameworks and concepts related to marginalisation, inclusion and diversity.

Not so long ago, many spoke of a ‘post-racial’ era, claiming that advances made by people of colour showed that racial divisions were becoming a thing of the past. But the hollowness of such claims has been exposed by the rise of Trump and Brexit, both of which have revealed deep seated white resentment, and have been attended by a resurgence in hate crime and overt racial hatred on both sides of the Atlantic. At a time when progress towards equality is not only stalling, but being actively reversed, how should anti-racist scholars respond? This collection carries on James Baldwin’s legacy of bearing witness to racial violence in its many forms. Its authors address how we got to this particular moment, arguing that it can only be truly understood by placing it within the wider historical and structural contexts that normalise racism and white supremacy. Its chapters engage with a wide range of contemporary issues and debates, from the whiteness of the recent women’s marches, to anti-racist education, to the question of Black resistance and intersectionality. Mapping out the problems we face, and the solutions we need, the book considers how anti-racist scholarship and activism can overcome the setbacks posed by the resurgence of white supremacy.

This book investigates how neoliberalism shaped the women’s movement in Aotearoa/New Zealand from the mid-1980s to late 2010s and looks at the future of the movement. Based on an empirical study that encompasses the three levels of the movement—individualised feminism, the work of women’s organisations, and state feminism—it explores how neoliberal rationality, promoted by governments over three decades, has impacted feminist identification and activism as well as political opportunities for organisations and institutions working within the movement. Exploring the diversity of feminist voices, the author analyses intersectional, (post)colonial and intergenerational debates within the movement in the context of neoliberalism’s influence on feminist values and strategies, and examines whether neoliberal rationality succeeded in depoliticising, individualising and fragmenting the movement. The book comes to the conclusion that despite some severe drawbacks, internal conflicts and changes of strategies, the women’s movement in Aotearoa/New Zealand has survived the impact of neoliberalism. This book will be of interest to scholars of Gender Studies, Sociology, Political Science, and Women’s History, as well as feminist activists.