Mapping the New Left Antisemitism: The Fathom Essays provides a comprehensive guide to contemporary Left antisemitism. The rise of a new and largely left-wing form of antisemitism in the era of the Jewish state and the distinction between it and legitimate criticism of Israel are now roiling progressive politics in the West and causing alarming spikes in antisemitic incitement and incidents. Fathom journal has examined these questions relentlessly in the first decade of its existence, earning a reputation for careful textual analysis and cogent advocacy. In this book, the Fathom essays are contextualised by three new contributions: Lesley Klaff provides a map of contemporary antisemitic forms of antizionism, Dave Rich writes on the oft-neglected lived experience of the Jewish victims of contemporary antisemitism and David Hirsh assesses the intellectual history of the left from which both Fathom and his own London Centre for the Study of Contemporary Antisemitism, as well as this book series, have emerged. Topics covered by the contributors include antisemitic antizionism and its underappreciated Soviet roots; the impact of analogies with the Nazis; the rise of antisemitism on the European continent, exploring the hybrid forms emerging from a cross-fertilisation between new left, Christian and Islamist antisemitism; the impact of antizionist activism on higher education; and the bitter debates over the adoption of the oft-misrepresented International Holocaust Remembrance Alliance (IHRA) definition of antisemitism. This work will be of considerable appeal to scholars and activists with an interest in antisemitism, Jewish studies and the politics of Israel.

Mapping the New Left Antisemitism: The Fathom Essays provides a comprehensive guide to contemporary Left antisemitism. The rise of a new and largely left-wing form of antisemitism in the era of the Jewish state and the distinction between it and legitimate criticism of Israel are now roiling progressive politics in the West and causing alarming spikes in antisemitic incitement and incidents. Fathom journal has examined these questions relentlessly in the first decade of its existence, earning a reputation for careful textual analysis and cogent advocacy. In this book, the Fathom essays are contextualised by three new contributions: Lesley Klaff provides a map of contemporary antisemitic forms of antizionism, Dave Rich writes on the oft-neglected lived experience of the Jewish victims of contemporary antisemitism and David Hirsh assesses the intellectual history of the left from which both Fathom and his own London Centre for the Study of Contemporary Antisemitism, as well as this book series, have emerged. Topics covered by the contributors include antisemitic antizionism and its underappreciated Soviet roots; the impact of analogies with the Nazis; the rise of antisemitism on the European continent, exploring the hybrid forms emerging from a cross-fertilisation between new left, Christian and Islamist antisemitism; the impact of antizionist activism on higher education; and the bitter debates over the adoption of the oft-misrepresented International Holocaust Remembrance Alliance (IHRA) definition of antisemitism. This work will be of considerable appeal to scholars and activists with an interest in antisemitism, Jewish studies and the politics of Israel.

Judith Butler follows Edward Said's late suggestion that through a consideration of Palestinian dispossession in relation to Jewish diasporic traditions a new ethos can be forged for a one-state solution. Butler engages Jewish philosophical positions to articulate a critique of political Zionism and its practices of illegitimate state violence, nationalism, and state-sponsored racism. At the same time, she moves beyond communitarian frameworks, including Jewish ones, that fail to arrive at a radical democratic notion of political cohabitation. Butler engages thinkers such as Edward Said, Emmanuel Levinas, Hannah Arendt, Primo Levi, Martin Buber, Walter Benjamin, and Mahmoud Darwish as she articulates a new political ethic. In her view, it is as important to dispute Israel's claim to represent the Jewish people as it is to show that a narrowly Jewish framework cannot suffice as a basis for an ultimate critique of Zionism. She promotes an ethical position in which the obligations of cohabitation do not derive from cultural sameness but from the unchosen character of social plurality. Recovering the arguments of Jewish thinkers who offered criticisms of Zionism or whose work could be used for such a purpose, Butler disputes the specific charge of anti-Semitic self-hatred often leveled against Jewish critiques of Israel. Her political ethic relies on a vision of cohabitation that thinks anew about binationalism and exposes the limits of a communitarian framework to overcome the colonial legacy of Zionism. Her own engagements with Edward Said and Mahmoud Darwish form an important point of departure and conclusion for her engagement with some key forms of thought derived in part from Jewish resources, but always in relation to the non-Jew. Butler considers the rights of the dispossessed, the necessity of plural cohabitation, and the dangers of arbitrary state violence, showing how they can be extended to a critique of Zionism, even when that is not their explicit aim. She revisits and affirms Edward Said's late proposals for a one-state solution within the ethos of binationalism. Butler's startling suggestion: Jewish ethics not only demand a critique of Zionism, but must transcend its exclusive Jewishness in order to realize the ethical and political ideals of living together in radical democracy.

WINNER OF THE NATIONAL JEWISH BOOK AWARD • The prescient founder of The Free Press delivers an urgent wake-up call to all Americans exposing the alarming rise of anti-Semitism in this country—and explains what we can do to defeat it. “A praiseworthy and concise brief against modern-day anti-Semitism.”—The New York Times On October 27, 2018, eleven Jews were gunned down as they prayed at their synagogue in Pittsburgh. It was the deadliest attack on Jews in American history. For most Americans, the massacre at Tree of Life, the synagogue where Bari Weiss became a bat mitzvah, came as a shock. But anti-Semitism is the oldest hatred, commonplace across the Middle East and on the rise for years in Europe. So that terrible morning in Pittsburgh, as well as the continued surge of hate crimes against Jews in cities and towns across the country, raise a question Americans cannot avoid: Could it happen here? This book is Weiss’s answer. Like many, Weiss long believed this country could escape the rising tide of anti-Semitism. With its promise of free speech and religion, its insistence that all people are created equal, its tolerance for difference, and its emphasis on shared ideals rather than bloodlines, America has been, even with all its flaws, a new Jerusalem for the Jewish people. But now the luckiest Jews in history are beginning to face a three-headed dragon known all too well to Jews of other times and places: the physical fear of violent assault, the moral fear of ideological vilification, and the political fear of resurgent fascism and populism. No longer the exclusive province of the far right, the far left, and assorted religious bigots, anti-Semitism now finds a home in identity politics as well as the reaction against identity politics, in the renewal of America First isolationism and the rise of one-world socialism, and in the spread of Islamist ideas into unlikely places. A hatred that was, until recently, reliably taboo is migrating toward the mainstream, amplified by social media and a culture of conspiracy that threatens us all. Weiss is one of our most provocative writers, and her cri de coeur makes a powerful case for renewing Jewish and American values in this uncertain moment. Not just for the sake of America’s Jews, but for the sake of America.

The award-winning author of The Eichmann Trial and Denial provides a penetrating and provocative analysis of the hate that will not die. In the past few years there has been a decided rise in acts and expressions of antisemitism worldwide. No one could have predicted the contemporary situation: a Labour Party in the UK whose leadership has condoned expressions of overt antisemitism and debated whether to condemn Holocaust denial; a white supremacist/nationalist rally in Charlottesville, Virginia, with chants of ‘Jews will not replace us’ and the murder of a counter protestor; the prime minister of Hungary using blatantly antisemitic imagery to win a political campaign; and a former mayor of London and a major UK trade union leader claiming that discussions about antisemitism were nothing more than an attempt by Israel to cover up its wrongdoings. In Antisemitism, Deborah Lipstadt argues that this is a problem that comes from both ends of the political spectrum. She exposes those who use classic antisemitic imagery to attack Israel, and challenges those supporters of Israel who automatically equate criticism with antisemitism. Antisemitism is based on countless conversations Lipstadt has had over the past few years about definitions of antisemitism, types of antisemites, and the current troubling situation. Written as an exchange of letters with an imagined college student and imagined colleague, both of whom are perplexed by this resurgence, Lipstadt gives us her own superbly reasoned, brilliantly argued, and sure- to-be-controversial responses to these troubling questions.

From Ambivalence to Betrayal is the first study to explore the transformation in attitudes on the Left toward the Jews, Zionism, and Israel since the origins of European socialism in the 1840s until the present. This pathbreaking synthesis reveals a striking continuity in negative stereotypes of Jews, contempt for Judaism, and negation of Jewish national self-determination from the days of Karl Marx to the current left-wing intellectual assault on Israel. World-renowned expert on the history of antisemitism Robert S. Wistrich provides not only a powerful analysis of how and why the Left emerged as a spearhead of anti-Israel sentiment but also new insights into the wider involvement of Jews in radical movements. There are fascinating portraits of Marx, Moses Hess, Bernard Lazare, Rosa Luxemburg, Leon Trotsky, and other Jewish intellectuals, alongside analyses of the darker face of socialist and Communist antisemitism. The closing section eloquently exposes the degeneration of leftist anti-Zionist critiques into a novel form of “anti-racist” racism.

Leading scholars use the lenses of history, sociology, political science, psychology, philosophy, religion, and literature to examine, disentangle, and remove the disguises of the many forms of antisemitism and anti-Zionism that have inhabited or targeted the English-speaking world in the twentieth and twenty-first centuries. Although in principle one can be anti-Zionist without being antisemitic, authors document and trace the numerous parallels and continuities between the hoary tropes attached for centuries to the Jewish people and the more recent vilifications of the Jewish state. They evaluate--and discredit--many of the central claims anti-Zionists have promoted in their relentless effort to delegitimize the Jewish state. They show how mainstream anti-racist communities, courses and texts have ignored--or denied--the antisemitic hatred that pervades much of the Muslim world.