Digital practices in social and political landscapes: Why two researchers can look at the same feature and see different things. Maps are widely believed to be objective, and data-rich computer-made maps are iconic examples of digital knowledge. It is often claimed that digital maps, and rational boundaries, can solve political conflict. But in Mapping Israel, Mapping Palestine, Jess Bier challenges the view that digital maps are universal and value-free. She examines the ways that maps are made in Palestine and Israel to show how social and political landscapes shape the practice of science and technology. How can two scientific cartographers look at the same geographic feature and see fundamentally different things? In part, Bier argues, because knowledge about the Israeli military occupation is shaped by the occupation itself. Ongoing injustices—including checkpoints, roadblocks, and summary arrests—mean that Palestinian and Israeli cartographers have different experiences of the landscape. Palestinian forms of empirical knowledge, including maps, continue to be discounted. Bier examines three representative cases of population, governance, and urban maps. She analyzes Israeli population maps from 1967 to 1995, when Palestinian areas were left blank; Palestinian state maps of the late 1990s and early 2000s, which were influenced by Israeli raids on Palestinian offices and the legacy of British colonial maps; and urban maps after the Second Intifada, which show how segregated observers produce dramatically different maps of the same area. The geographic production of knowledge, including what and who are considered scientifically legitimate, can change across space and time. Bier argues that greater attention to these changes, and to related issues of power, will open up more heterogeneous ways of engaging with the world.

"This book traces how the geographical sciences have become entwined with politics, territorial claim making, and nation-building in Israel/Palestine. In particular, the focus is on the history of geographical sciences before and after the establishment of the state of Israel in 1948, and how surveying, mapping, and naming the new territory become a crucial part of its making. With the 1993 Oslo Interim Agreement, Palestinians also surveyed and mapped the territory allocated to a future State of Palestine, with the expectation that they will, within five years, gain full sovereignty. In both cases, maps served to evoke a sense of national identity, facilitated a state's ability to govern, and helped delineate territory. Besides maps geopolitical functions for nation-state building, they also become weapons in map wars. Before and after the 1967 war between Israel and its Arab neighbors, maps of the region became one of the many battlefields in which political conflicts over land claims and the ethno-national identity of this contested land were being waged. Aided by an increasingly user-defined mapping environment, Israeli and Palestinian governmental and non-governmental organizations increasingly relied on the rhetoric of maps in order to put forth their geopolitical visions. Such struggles over land and its rightful owners in Israel/Palestine exemplify processes underway in other states across the globe, whether in South Africa or Ukraine, which are engaged in disputes over territorial boundaries, national identities, and the territorial integrity of nation-states. Maps, no less, have become crucial tools in these struggles"--

Through a detailed study of the work of three of the leading figures of the era - Augustus Petermann, Physical Geographer Royal to Queen Victoria; cartographer Charles Meredith van de Velde, who produced the finest map of the region at the time; and Edward Robinson, founder of modern Palestinology - the authors explore the complex cultural, cartographic and technical processes that shaped and determined the resulting maps of the region. Making full use of newly discovered archival material, and richly illustrated in both colour and black and white, Mapping the Holy Land is essential reading for cartographers, historical geographers, historians of mapmaking, and for all those with an interest in the Holy Land and the history of Palestine.

Digital practices in social and political landscapes: Why two researchers can look at the same feature and see different things. Maps are widely believed to be objective, and data-rich computer-made maps are iconic examples of digital knowledge. It is often claimed that digital maps, and rational boundaries, can solve political conflict. But in Mapping Israel, Mapping Palestine, Jess Bier challenges the view that digital maps are universal and value-free. She examines the ways that maps are made in Palestine and Israel to show how social and political landscapes shape the practice of science and technology. How can two scientific cartographers look at the same geographic feature and see fundamentally different things? In part, Bier argues, because knowledge about the Israeli military occupation is shaped by the occupation itself. Ongoing injustices—including checkpoints, roadblocks, and summary arrests—mean that Palestinian and Israeli cartographers have different experiences of the landscape. Palestinian forms of empirical knowledge, including maps, continue to be discounted. Bier examines three representative cases of population, governance, and urban maps. She analyzes Israeli population maps from 1967 to 1995, when Palestinian areas were left blank; Palestinian state maps of the late 1990s and early 2000s, which were influenced by Israeli raids on Palestinian offices and the legacy of British colonial maps; and urban maps after the Second Intifada, which show how segregated observers produce dramatically different maps of the same area. The geographic production of knowledge, including what and who are considered scientifically legitimate, can change across space and time. Bier argues that greater attention to these changes, and to related issues of power, will open up more heterogeneous ways of engaging with the world.

This atlas of the Israeli-Palestinian conflict maps the processes and mechanisms behind the modification of the country during the last 100 years both on a policy level and in its physical implementation on the ground. Alongside providing an indispensable reference book on the specificities of the conflict, the atlas also provides lessons on a broader front, particularly in connection with disputes over former colonial territories and natural resources. Illustrated throughout with full-colour illustrations, maps and diagrams.

The map of the Holy Land reflects the religious and political outlook, as well as the scientific and aesthetic sensibilities, of the mapmakers and the society in which they lived. Thus, this 2001 Israel Museum exhibition- the first to bring together maps of the Holy Land from antiquity up until modern times- traced not only the history of cartography but also the development of religious, scientific and artistic thought over the last two millennia. The accompanying publication presents cartographic depictions by Jewish, Christian and Muslim pilgrims, scholars, clergymen, and scientists. These maps are remarkable not only for the religious and geopolitical world they draw, but also for their artistry and beauty.

Writing into the wounds and reverberations of the Israel/Palestine conflict, Philip Metres’ fourth book of poems, Shrapnel Maps, is at once elegiac and activist, an exploratory surgery to extract the slivers of cartography through palimpsest and erasure. A wedding in Toura, a suicide bombing in Jerusalem, uneasy interactions between Arab and Jewish neighbors in University Heights, the expulsion of Palestinians in Jaffa, another bombing in Gaza: Shrapnel Maps traces the hurt and tender places, where political noise turns into the voices of Palestinians and Israelis. Working with documentary flyers, vintage postcards, travelogues, cartographic language, and first person testimonies, Shrapnel Maps ranges from monologue sonnets to prose vignettes, polyphonics to blackouts, indices to simultaneities, as Palestinians and Israelis long for justice and peace, for understanding and survival.