The Tharu of lowland Nepal are a group of culturally and linguistically diverse people who, only a few generations ago, would not have acknowledged each other as belonging to the same ethnic group. Today the Tharu are actively redefining themselves as a single ethnic group in Nepal's multiethnic polity. In Many Tongues, One People, Arjun Guneratne argues that shared cultural symbols—including religion, language, and common myths of descent—are not a necessary condition for the existence of a shared sense of peoplehood. The many diverse and distinct socio-cultural groups sharing the name "Tharu" have been brought together, Guneratne asserts, by a common relationship to the state and a shared experience of dispossession and exploitation that transcends their cultural differences. Tharu identity, the author shows, has developed in opposition to the activities of a modernizing, centralizing state and through interaction with other ethnic groups that have immigrated to the Tarai region where the Tharu live.This book"s claims have wide implications for the study of ethnic identity and are applicable far beyond Nepal. The emergence of the category of Native American, for example, may be considered an analogous case because that ethnic identity, like the Tharu, subsumes people of different cultural origin, and has been defined both through the state and against it.

A “fascinating” (The Economist) dive into the world of linguistics that is “part travelogue, part science lesson, part intellectual investigation…an entertaining, informative survey of some of the most fascinating polyglots of our time” (The New York Times Book Review). In Babel No More, Michael Erard, “a monolingual with benefits,” sets out on a quest to meet language superlearners and make sense of their mental powers. On the way he uncovers the secrets of historical figures like the nineteenth-century Italian cardinal Joseph Mezzofanti, who was said to speak seventy-two languages, as well as those of living language-superlearners such as Alexander Arguelles, a modern-day polyglot who knows dozens of languages and shows Erard the tricks of the trade to give him a dark glimpse into the life of obsessive language acquisition. With his ambitious examination of what language is, where it lives in the brain, and the cultural implications of polyglots’ pursuits, Erard explores the upper limits of our ability to learn and use languages and illuminates the intellectual potential in everyone. How do some people escape the curse of Babel—and what might the gods have demanded of them in return?

Is Great-er London Mystery Babylon The Great? God does not leave things to chance. The book of Revelation is so much more literal than most think. For example I remember when I was 9 years old seeing the Royal Cup,. It was enormous to me back then. On this golden cup is everything that is described in the Book of Revelation for the Harlot. The Royal Cup is in the London Museum. Why would God bother whether a Golden cup dressed with Pearls, Scarlet and Purple be made anyway? In the end it all made perfect sense in realising who or what the Great City is being Mystery Babylon the Great.

Stories of the Deep South from a woman's point of view, depicting the changing relationships between black and white people, the impact of the civil rights movement, and the emergence of the New South.

This book draws on extensive fieldwork among Muslims in Nepal to examine the local and global factors that shape contemporary Muslim identity and the emerging Islamic revival movement based in the Kathmandu valley. Nepal's Muslims are active participants in the larger global movement of Sunni revival as well as in Nepal's own local politics of representation. The book traces how these two worlds are lived and brought together in the context of Nepal's transition to secularism, and explores Muslim struggles for self-definition and belonging against a backdrop of historical marginalization and an unprecedented episode of anti-Muslim violence in 2004. Through the voices and experiences of Muslims themselves, the book examines Nepal’s most influential Islamic organizations for what they reveal about contemporary movements of revival among religious minorities on the margins--both geographic and social--of the so-called Islamic world. It reveals that Islamic revival is both a complex response to the challenges faced by modern minority communities in this historically Hindu kingdom and a movement to cultivate new modes of thought and piety among Nepal’s Muslims.

This volume examines twelve Asian groups whose way of life is endangered. Some are "indigenous" peoples, some are not; each group represents a unique answer to the question of how to survive and thrive on the planet earth, and illustrates both the threats and the responses of peoples caught up in the struggle to sustain cultural meaning, identity, and autonomy.

This book documents poverty systematically for the world's indigenous peoples in developing regions in Asia, Africa and Latin America. The volume compiles results for roughly 85 percent of the world's indigenous peoples. It draws on nationally representative data to compare trends in countries' poverty rates and other social indicators with those for indigenous sub-populations and provides comparable data for a wide range of countries all over the world. It estimates global poverty numbers and analyzes other important development indicators, such as schooling, health and social protection. Provocatively, the results show a marked difference in results across regions, with rapid poverty reduction among indigenous (and non-indigenous) populations in Asia contrasting with relative stagnation - and in some cases falling back - in Latin America and Africa.