The ancient Tamil poetic corpus of the Caṅam ("The Academy") is a national treasure for Tamilians and a battle-ground for linguists and historians of politics, culture and literature. Going back to oral predecessors probably dating back to the beginning of the first millennium, it has had an extremely rich and variegated history. Collected into anthologies and endowed with literary theories and voluminous commentaries, it became the centre-piece of the Tamil literary canon, associated with the royal court of the Pandya dynasty in Madurai. Its decline began in the late middle ages, and by the late 17th century it had fallen into near oblivion, before being rediscovered at the beginning of the print era. The present study traces the complex historical process of its transmission over some 2000 years, using and documenting a wide range of sources, in particular surviving manuscripts, the early prints, the commentaries of the literary and grammatical traditions and a vast range of later literature that creates a web of inter-textual references and quotations.

The earliest stratum of Tamil literature - Ettuthogai, Pathuppattu and grammar Tolkappiyam is dated to the early centuries of the Common Era. Widely commented upon during the medieval period the classical corpus was known among the commentators as Canror Ceyyul (poetry of the noble ones). This book traces the history of classics during the modern period when print technology started to proliferate in Tamil society during the nineteenth and early twentieth century. Tracing the manuscript copies of classical Tamil literature during the pre-colonial period the book investigates the social history of print-publication of this literature during the nineteenth and early twentieth century. The publication of classical Tamil literature created conditions for the reappraisal of Tamil literary history, a task taken up by the indigenous Tamil scholars. The process involved contesting the histories of and commentaries on Tamil literature by missionary-orientalists and colonial administrators. The book reconstructs the debate on Tamil literature among indigenous Tamil intellectuals, missionary-orientalists and colonial administrators. Classics also provided 'resources' for modern nationalism and the book locates the place of classical corpus in the organized politics of colonial Madras.

Here in one volume are two of Birger Gerhardsson's much-debated works on the transmission of tradition in Rabbinic Judaism and early Christianity. In Memory and Manuscript (1961), Gerhardsson explores the way in which Jewish rabbis during the first Christian centuries preserved and passed on their sacred tradition, and he shows how early Christianity is better understood in light of how that tradition developed in Rabbinic Judaism. In Tradition and Transmission in Early Christianity (1964), Gerhardsson further clarifies the discussion and answers criticism of his earlier book. This Biblical Resource Series combined edition corrects and expands Gerhardsson's original works and includes a new preface by the author and a lengthy new foreword by Jacob Neusner that summarizes the works' importance and subsequent influence.

Crystallizes advanced research on the "meanings" that are created by a work's physical construction

This collection of essays explores the history of the book in pre-modern South Asia looking at the production, circulation, fruition and preservation of manuscripts in different areas and across time. Edited by the team of the Cambridge-based Sanskrit Manuscripts Project and including contributions of the researchers who collaborated with it, it covers a wide range of topics related to South Asian manuscript culture: from the material dimension (palaeography, layout, decoration) and the complicated interactions of manuscripts with printing in late medieval Tibet and in modern Tamil Nadu, to reading, writing, editing and educational practices, from manuscripts as sources for the study of religious, literary and intellectual traditions, to the creation of collections in medieval India and Cambodia (one major centre of the so-called Sanskrit cosmopolis), and the formation of the Cambridge collections in the colonial period. The contributions reflect the variety of idioms, literary genres, religious movements, and social actors (intellectuals, scribes, patrons) of ancient South Asia, as well as the variety of approaches, interests and specialisms of the authors, and their impassionate engagement with manuscripts.

The present study is a step towards an historical and philologicaldescription of the founding literary tradition of Southern India. This so-called Cankam literature was composed around the beginning of the common era in a language today known as "Classical Tamil". Ten anthologies of its poetry have survived. Its literary techniques and their presuppositions are presented here in detail on the basis of an analysis of one of these anthologies, the Kur-untokai, which is a collection of 401 short love poems. While the introduction and the last chapter, on poetic style, are also meant for the general student of literature, the second and third chapters will be of interest mainly to specialists. These deal with syntax (especially particle syntax) and with the poetological background of the poetry. The formal features described include the use of formulae; the organisation of a poetic universe in terms of themes, topoi and motifs; syntactic types, such as circular construction; rhetorical fi gures, such as metaphors, similes and insets; poetic ambiguity achieved through the use of a symbolic code; puns; and intertextual allusions.