When the English first arrived at the Outer Banks in the summer of 1584, they were greeted by native Algonquian-speaking people who had long occupied present-day North Carolina. That historic contact initiated the often-turbulent period of early American history commonly known as the Roanoke Voyages. Unfortunately, contemporary accounts regularly mischaracterize or marginalize the Algonquins, and their significance in this period is poorly understood. This volume is a unique collection of narratives highlighting by name all of the Algonquians who played a role in the often-contentious attempts to establish the first permanent English colony in the New World. Starting with Manteo, the fascinating Croatoan Indian who traveled to England twice and learned to speak English, this book focuses on the identities and endeavors of each of these individual Algonquians and tells their stories.

This history of Native Americans, from the period of first contactto the present day, offers an important variation to existingstudies by placing the lives and experiences of Native Americancommunities at the center of the narrative. Presents an innovative approach to Native American history byplacing individual native communities and their experiences at thecenter of the study Following a first chapter that deals with creation myths, theremainder of the narrative is structured chronologically, coveringover 600 years from the point of first contact to the presentday Illustrates the great diversity in American Indian culture andemphasizes the importance of Native Americans in the history ofNorth America Provides an excellent survey for courses in Native Americanhistory Includes maps, photographs, a timeline, questions fordiscussion, and “A Closer Focus” textboxes that providebiographies of individuals and that elaborate on the text, exposing students to issues of race, class, and gender

Roanoke is part of the lore of early America, the colony that disappeared. Many Americans know of Sir Walter Ralegh's ill-fated expedition, but few know about the Algonquian peoples who were the island's inhabitants. The Head in Edward Nugent's Hand examines Ralegh's plan to create an English empire in the New World but also the attempts of native peoples to make sense of the newcomers who threatened to transform their world in frightening ways. Beginning his narrative well before Ralegh's arrival, Michael Leroy Oberg looks closely at the Indians who first encountered the colonists. The English intruded into a well-established Native American world at Roanoke, led by Wingina, the weroance, or leader, of the Algonquian peoples on the island. Oberg also pays close attention to how the weroance and his people understood the arrival of the English: we watch as Wingina's brother first boards Ralegh's ship, and we listen in as Wingina receives the report of its arrival. Driving the narrative is the leader's ultimate fate: Wingina is decapitated by one of Ralegh's men in the summer of 1586. When the story of Roanoke is recast in an effort to understand how and why an Algonquian weroance was murdered, and with what consequences, we arrive at a more nuanced and sophisticated understanding of what happened during this, the dawn of English settlement in America.

AN ECONOMIST AND SMITHSONIAN BEST BOOK OF THE YEAR • A landmark work of narrative history that shatters our previous Eurocentric understanding of the Age of Discovery by telling the story of the Indigenous Americans who journeyed across the Atlantic to Europe after 1492 "On Savage Shores not only changes how we think about the first contact between America and Europe but also sets the methodological standard for a new way of understanding the origin of the modern world." —New York Review of Books We have long been taught to presume that modern global history began when the "Old World" encountered the "New", when Christopher Columbus “discovered” America in 1492. But, as Caroline Dodds Pennock conclusively shows in this groundbreaking book, for tens of thousands of Aztecs, Maya, Totonacs, Inuit and others—enslaved people, diplomats, explorers, servants, traders—the reverse was true: they discovered Europe. For them, Europe comprised savage shores, a land of riches and marvels, yet perplexing for its brutal disparities of wealth and quality of life, and its baffling beliefs. The story of these Indigenous Americans abroad is a story of abduction, loss, cultural appropriation, and, as they saw it, of apocalypse—a story that has largely been absent from our collective imagination of the times. From the Brazilian king who met Henry VIII to the Aztecs who mocked up human sacrifice at the court of Charles V; from the Inuk baby who was put on show in a London pub to the mestizo children of Spaniards who returned “home” with their fathers; from the Inuit who harpooned ducks on the Avon river to the many servants employed by Europeans of every rank: here are a people who were rendered exotic, demeaned, and marginalized, but whose worldviews and cultures had a profound impact on European civilization. Drawing on their surviving literature and poetry and subtly layering European eyewitness accounts against the grain, Pennock gives us a sweeping account of the Indigenous American presence in, and impact on, early modern Europe.

When Governor John White sailed for England from Roanoke Island in August 1587, he left behind more than 100 men, women and children. They were never seen again by Europeans. For more than four centuries the fate of the Roanoke colony has remained a mystery, despite the many attempts to construct a satisfactory, convincing explanation. New research suggests that all past and present theories are based upon a series of erroneous assumptions that have persisted for centuries. Through a close examination of the early accounts, previously unknown or unexamined documents, and native Algonquian oral tradition, this book deconstructs the traditional theories. What emerges is a fresh narrative of the ultimate fate of the Lost Colony.

Worlds Collide Along the Shores of the Outer Banks Immerse yourself in the “what if” questions related to the Lost Colony of Roanoke. What if an English boy and a native girl met in the wilderness? The push-and-pull between two very different worlds begins as one seeks simple friendship and the other struggles to trust. And can it—dare they—allow it to be more? Sparks fly between Mushaniq, free-spirited daughter of Manteo, and Georgie Howe, whose father was brutally murdered by undiscovered native warriors before they’d been on Roanoac Island a full week. As Georgie struggles to make sense of his life and to accept that not all they call “savage” are guilty of his father’s death, Mushaniq grapples with her own questions about who Manteo has become. As tentative friendship becomes more, forged in the fire of calamity and attack upon their community, both must decide whether the One True God is indeed who He claims to be and whether He is worthy of their trust. Author Shannon McNear portrays history with vivid authenticity. Also of interest: Elinor by Shannon McNear (Book 1 – Daughters of the Lost Colony)

On November 8, 1937, a tourist from California named L. E. Hammond walked onto the campus of Emory University in Atlanta, Georgia, carrying a 21-pound rock he had accidentally stumbled upon in North Carolina. The barely-legible inscription on the rock appeared to be a lengthy message from Eleanor Dare, mother of Virginia Dare, and it was dated 1591. The inscription told of the trials and tribulations endured by the English colonists after their departure from Roanoke Island in 1587. The authenticity of that stone, commonly referred to as the Chowan River Dare Stone, has remained an open question since its appearance in 1937. Carefully researched and documented, this book finally provides conclusive evidence that the Chowan River Dare Stone is a clever 20th century fraud. In doing so, the book also tells the fascinating story of the Dare Stone and exposes the orchestration of the hoax and its shadowy perpetrators.