In 1998, just as South Island tribe Ngai Tahu was about to sign its Treaty of Waitangi settlement with the government — justice of sorts after seven generations of seeking redress — a former foundryman stepped into the pivotal role of kaiwhakahaere or chair of Te Runanga o Ngai Tahu, the tribal council of Ngai Tahu, Mark Solomon stood at the head of his iwi at a pivotal moment and can be credited with the astute stewardship of the settlement that has today made Ngai Tahu a major player in the economy and given it long-sought-after self-determination for the affairs of its own people. Bold, energetic and visionary, for 18 years Solomon forged a courageous and determined course, bringing a uniquely Maori approach to a range of issues.Now, in this direct memoir, Sir Mark reflects on his life, on the people who influenced him, on what it means to lead, and on the future for both Ngai Tahu and Aotearoa New Zealand.

This dictionary by P.M. Ryan, one of New Zealand's leading Maori-language scholars, is the most comprehensive and up-to-date available. Contains over 50,000 concise entries divided into Maori-English and English-Maori sections. Includes all the words most commonly used by fluent Maori speakers. Features a vocabulary list with words for new inventions, metric terms, modern concepts and scientific, computer, technological and legal terms. Incorporates an easy-to-use guide to the pronunciation of Maori and a section on Maori grammar. Includes separate lists giving Maori translations of seasons, months, days of the week, points of the compass, parts of the body, New Zealand and overseas place names, and personal names. Contains a Maori proverbs section, complete with translations and interpretations, and a map of tribal areas. The Raupo Dictionary of Modern Maori: a modern classic.

Ngoingoi Pēwhairangi was a highly respected leader from Te Whānau-a-Ruataupare at Tokomaru Bay who was passionate about the revitalisation and flourishing of the Māori world. She actively introduced initiatives in education, language and the arts and was a Māori leader of note, receiving a QSM for her services to Māori. She is also widely remembered for her beautiful song compositions, which are performed today. This biography describes her considerable achievements across many areas, her work for others, her humility and perseverance, and it brings her to life through stories from her peers, former students and family.

Based on in-depth research and interviews with 30 tribal elders, this guidebook to whaikorero—or New Zealand's traditional Maori oratory—is the first introduction to this fundamental art form. Assessing whaikorero's origin, history, structure, language, and style of delivery, this volume features a range of speech samples in Maori with English translations and captures the wisdom and experience of the Maori tribal groups, including Ngai Tuhoe, Ngati Awa, Te Arawa, and Waikato-Maniapoto. Informative and noteworthy, this bilingual examination will interest both modern practitioners of whaikorero and Maori culture aficionados.

This collection of essays and selected poetry responds to an address on Samoan religious culture given by Samoa’s Head of State, His Highness Tui Atua Tupua Tamasese Ta’isi Tupuola Tufuga Efi, to the 2009 Parliament of the World’s Religions. The address challenges some fundamental aspects of and assumptions in modern Samoan indigenous religious culture. The essays and poetry form a carefully woven critique, from within and outside Samoa, of aspects of Samoa’s religious and cultural values.

This book is an ethnohistorical reconstruction of the establishment in New Zealand of a rare case of Maori home-rule over their traditional domain, backed by a special statute and investigated by a Crown commission the majority of whom were Tūhoe leaders. However, by 1913 Tūhoe home-rule over this vast domain was being subverted by the Crown, which by 1926 had obtained three-quarters of their reserve. By the 1950s this vast area had become the rugged Urewera National Park, isolating over 200 small blocks retained by stubborn Tūhoe "non-sellers". After a century of resistance, in 2014 the Tūhoe finally regained statutory control over their ancestral domain and a detailed apology from the Crown.