A biologist studying patterns of sexual selection, Lucy Stone knows a lot about mating–particularly that in the animal kingdom, males will go to any length to attract females. Why, then, are their human counterparts so hopeless in courtship? This is the question that Lucy and her best friend, Martha McKenna, struggle to answer. Consider Adam, Lucy’s boyfriend of two years, who demonstrates on an ostensibly romantic camping trip that he can’t build a fire, split wood, or jump-start a car. Worse still, he’s scared to go into the woods after dark. Or take Jesse, Martha’s younger brother, an opera aficionado and neurotic extraordinaire who can’t summon the courage to make the first move on the woman he’s crazy about. And what about the extensive list of men with whom Martha has endured the torments of the first date. But then there’s Cooper Tuckington, Lucy’s best friend from college. Born and bred on his family’s West Virginia dairy farm, Cooper fits anyone’s description of a man’s man, and yet he is chivalrous and charming. During his annual visit to New York City, he rewires Lucy’s lamps, builds her shelves, and holds forth on subjects from great painters to the great outdoors, all the while pulling out chairs and opening doors for the ladies. Surely, think Martha and Lucy, the men in their lives would benefit from the tutelage of someone who knows how to treat a woman. Thus, Man Camp is born. With a little feminine persuasion, Lucy and Martha convince Adam, Jesse, and a handful of their other male acquaintances to visit Cooper’s farm, where they will learn everything a guy should know, from cars to carpentry to chivalry–and that’s just the C’s. But life on the farm isn’t exactly as it seems–and the boys soon prove themselves in ways the women would never have imagined. In the process, Lucy and Martha themselves learn a good bit about life and love. The perfect can’t-put-it-down novel for all of us who’ve needed to bring out the inner man in the men we love, Man Camp is a brilliant, witty, and insightful romp through the wilds of dating and mating.

Society today is obsessed with identity--gender, race, religion, political persuasion, and so on. So what does it mean, in this charged atmosphere, to be a man? That is the question that brought ten men from very different backgrounds to the wilderness of Central Oregon. Ten men: ten days of challenges, each designed to test different dimensions of manhood. Imagine, for instance, that you received instructions to spend the morning doing something that you associate with being a man. One of the ten participants in Man Camp, and the central character, is a recently retired coach of a women's basketball team. Why he chose to attend Man Camp and what he discovered in the process await the reader.

A boy doesn't automatically become a man at age 18. What differentiates a man from a boy is the way he lives. A boy lives day to day, wants to be MVP, plays, wants the reassurance of the crowd, and is a predator. A man has a vision for his life, is a team player, works, has the courage to take a minority position, and is a protector. These are the five marks of a man. It's not enough to just know them. A real man aggressively pursues them on a daily basis. Drawing from his own experience and the lives of others, pastor Brian Tome calls on men to examine themselves and take steps in the direction of a fully realized manhood that honors God, respects women, elevates others, and works purposefully for an end greater than their own satisfaction or pleasure. It's time for men to step into their honorable place in the world and lean into a new reality--one defined by strength, purpose, and honor.

Since the 18th century, researchers and scientists have traveled the peninsula of Kamchatka in the Russian Far East. Many of them were of German origin and had been commissioned by the Russian government to perform specific tasks. Their exhaustive descriptions and detailed reports are still considered some of the most valuable documents on the ethnography of the indigenous peoples of that part of the world. These works inform us about living conditions and particular ways of natural resource use at various times, and provide us with valuable background information for current assessment. As the first profound anthropological descriptions of that region, the publications of the Jesup North Pacific Expedition, undertaken in the first years of the 20th century, marked the beginning of a new era of research in Russia. They represented a shift of the already existing transnational research networks toward North America. Jochelson’s work The Koryak was an important milestone for Russian and North American anthropology that provides to this day a unique contribution to thoroughly understanding the cultures of the North Pacific rim.

This volume presents some of the myths and oratories of the Dunne-za or Beaver of the upper Peace River. The first section offers a discussion of how the Dunne-za adapt the prophet tradition common to northwestern Native peoples to a nomadic hunter lifestyle while the second presents a collection of mythic and oratorical texts.

“Are you an American, or are you not?” This was the question Harry Wheeler, sheriff of Cochise County, Arizona, used to choose his targets in one of the most remarkable vigilante actions ever carried out on U.S. soil. And this is the question at the heart of Katherine Benton-Cohen’s provocative history, which ties that seemingly remote corner of the country to one of America’s central concerns: the historical creation of racial boundaries. It was in Cochise County that the Earps and Clantons fought, Geronimo surrendered, and Wheeler led the infamous Bisbee Deportation, and it is where private militias patrol for undocumented migrants today. These dramatic events animate the rich story of the Arizona borderlands, where people of nearly every nationality—drawn by “free” land or by jobs in the copper mines—grappled with questions of race and national identity. Benton-Cohen explores the daily lives and shifting racial boundaries between groups as disparate as Apache resistance fighters, Chinese merchants, Mexican-American homesteaders, Midwestern dry farmers, Mormon polygamists, Serbian miners, New York mine managers, and Anglo women reformers. Racial categories once blurry grew sharper as industrial mining dominated the region. Ideas about home, family, work and wages, manhood and womanhood all shaped how people thought about race. Mexicans were legally white, but were they suitable marriage partners for “Americans”? Why were Italian miners described as living “as no white man can”? By showing the multiple possibilities for racial meanings in America, Benton-Cohen’s insightful and informative work challenges our assumptions about race and national identity.

This is a Drama based on contemporary political realities in some African countries, which arrived at liberation through armed struggle. Eritrea (God's land, according to the ancient Egyptians) is an example of a country and society in convulsion because of the abandonment by its leadership, particularly among the ex-combatants, of the lofty principles of democracy, serving the people, equality and solidarity: aspirations that characterized the rhetoric of the revolution. The incidences and personalities in it are, however, purely fictitious although similarities are bound to exist since the principles during the wars of liberation and the abuses thereafter tend to be the same in all undemocratic countries. Poetic license has been used to draw characters from the army, students, political dissidents and political opportunists, the Catholic Church and a nun who escapes rape but is martyred in the process of resistance. This is a drama with elements of suspense, farce, comedy and tragedy, woven in a way that will not fail to move the reader in and outside Eritrea by the in depth understanding of the inside workings and "intelligence" of a contemporary African dictatorship.