PREFACE. THE Author of this very practical treatise on Scotch Loch - Fishing desires clearly that it may be of use to all who had it. He does not pretend to have written anything new, but to have attempted to put what he has to say in as readable a form as possible. Everything in the way of the history and habits of fish has been studiously avoided, and technicalities have been used as sparingly as possible. The writing of this book has afforded him pleasure in his leisure moments, and that pleasure would be much increased if he knew that the perusal of it would create any bond of sympathy between himself and the angling community in general. This section is interleaved with blank shects for the readers notes. The Author need hardly say that any suggestions addressed to the case of the publishers, will meet with consideration in a future edition. We do not pretend to write or enlarge upon a new subject. Much has been said and written-and well said and written too on the art of fishing but loch-fishing has been rather looked upon as a second-rate performance, and to dispel this idea is one of the objects for which this present treatise has been written. Far be it from us to say anything against fishing, lawfully practised in any form but many pent up in our large towns will bear us out when me say that, on the whole, a days loch-fishing is the most convenient. One great matter is, that the loch-fisher is depend- ent on nothing but enough wind to curl the water, -and on a large loch it is very seldom that a dead calm prevails all day, -and can make his arrangements for a day, weeks beforehand whereas the stream- fisher is dependent for a good take on the state of the water and however pleasant and easy it may be for one living near the banks of a good trout stream or river, it is quite another matter to arrange for a days river-fishing, if one is looking forward to a holiday at a date some weeks ahead. Providence may favour the expectant angler with a good day, and the water in order but experience has taught most of us that the good days are in the minority, and that, as is the case with our rapid running streams, -such as many of our northern streams are, -the water is either too large or too small, unless, as previously remarked, you live near at hand, and can catch it at its best. A common belief in regard to loch-fishing is, that the tyro and the experienced angler have nearly the same chance in fishing, -the one from the stern and the other from the bow of the same boat. Of all the absurd beliefs as to loch-fishing, this is one of the most absurd. Try it. Give the tyro either end of the boat he likes give him a cast of ally flies he may fancy, or even a cast similar to those which a crack may be using and if he catches one for every three the other has, he may consider himself very lucky. Of course there are lochs where the fish are not abundant, and a beginner may come across as many as an older fisher but we speak of lochs where there are fish to be caught, and where each has a fair chance. Again, it is said that the boatman has as much to do with catching trout in a loch as the angler. Well, we dont deny that. In an untried loch it is necessary to have the guidance of a good boatman but the same argument holds good as to stream-fishing...

The modern idea of 'mastery' over nature always had its critics, whether their motives were aesthetic, religious or environmentalist. By investigating how the most fundamental element - water - was 'conquered' by draining fens and marshes, straightening the courses of rivers, building high dams and exploiting hydro-electric power, The Conquest of Nature explores how over the last 250 years, the German people have shaped their natural environment and how the landscapes they created took a powerful hold on the German imagination. From Frederick the Great of Prussia to Johann Gottfried Tulla, 'the man who tamed the wild Rhine' in the nineteenth century to Otto Intze, 'master dambuilder' of the years around 1900, to the Nazis who set out to colonise 'living space' in the East, this groundbreaking study shows that while mastery over nature delivers undoubted benefits, it has often come at a tremendous cost to both the natural environment and human life.

New York Times Bestseller and Notable Book of the Year A Kirkus Reviews Book of the Year (Nonfiction) Longlisted for the Andrew Carnegie Medal for Excellence (Nonfiction) From the most celebrated heir to Darwin comes a groundbreaking book on evolution, the summa work of Edward O. Wilson's legendary career. Sparking vigorous debate in the sciences, The Social Conquest of Earth upends “the famous theory that evolution naturally encourages creatures to put family first” (Discover). Refashioning the story of human evolution, Wilson draws on his remarkable knowledge of biology and social behavior to demonstrate that group selection, not kin selection, is the premier driving force of human evolution. In a work that James D. Watson calls “a monumental exploration of the biological origins of the human condition,” Wilson explains how our innate drive to belong to a group is both a “great blessing and a terrible curse” (Smithsonian). Demonstrating that the sources of morality, religion, and the creative arts are fundamentally biological in nature, the renowned Harvard University biologist presents us with the clearest explanation ever produced as to the origin of the human condition and why it resulted in our domination of the Earth’s biosphere.

Ranging from ancient Greek thought to contemporary quantum mechanics, Mastery of Nature investigates to what extent nature can be conquered to further human ends and to what extent such mastery is compatible with human flourishing.

Taming the Great South Land is the first full-length landscape history of an entire continent occupied by one nation. It is also, in William Lines's telling, a brutal and controversial story. Examining the ways European society rapidly, radically transformed Australia's physical and human landscapes, the author writes candidly of repeated environmental devastation--from the early slaughter of seals and whales to the destructive spread of sheep, through gold rushes and land settlement to British nuclear tests and the modern mining and timber industries. Lines shows how Enlightenment ideas of progress, economic growth, and development were reconstructed on Australian soil, and how the promise of the conquest of nature became a mockery in fact, resulting in the mass dislocation and destruction of indigenous populations. This shocking narrative, thoroughly researched and accessibly written, combines environmental, social, and political history to hard-hitting effect. Taming the Great South Land is the first full-length landscape history of an entire continent occupied by one nation. It is also, in William Lines's telling, a brutal and controversial story. Examining the ways European society rapidly, radically transformed Australia's physical and human landscapes, the author writes candidly of repeated environmental devastation--from the early slaughter of seals and whales to the destructive spread of sheep, through gold rushes and land settlement to British nuclear tests and the modern mining and timber industries. Lines shows how Enlightenment ideas of progress, economic growth, and development were reconstructed on Australian soil, and how the promise of the conquest of nature became a mockery in fact, resulting in the mass dislocation and destruction of indigenous populations. This shocking narrative, thoroughly researched and accessibly written, combines environmental, social, and political history to hard-hitting effect.

Alan Watts introduced millions of Western readers to Zen and other Eastern philosophies. But he is also recognized as a brilliant commentator on Judeo-Christian traditions, as well as a celebrity philosopher who exemplified the ideas — and lifestyle — of the 1960s counterculture. In this compilation of controversial lectures that Watts delivered at American universities throughout the sixties, he challenges readers to reevaluate Western culture's most hallowed constructs. Watts treads the familiar ground of interpreting Eastern traditions, but he also covers new territory, exploring the counterculture's basis in the ancient tribal and shamanic cultures of Asia, Siberia, and the Americas. In the process, he addresses some of the era's most important questions: What is the nature of reality? How does an individual's relationship to society affect this reality? Filled with Watts's playful, provocative style, the talks show the remarkable scope of a philosopher at his prime, exploring and defining the sixties counterculture as only Alan Watts could.