For western colonists in the early American backcountry, disputes often ended in bloodshed and death. Making the Frontier Man examines early life and the origins of lawless behavior in Pennsylvania, Virginia, Kentucky, and Ohio from 1750 to 1815. It provides a key to understanding why the trans-Appalachian West was prone to violent struggles, especially between white men. Traumatic experiences of the Revolution and the Forty Years War legitimized killing as a means of self-defense—of property, reputation, and rights—transferring power from the county courts to the ordinary citizen. Backcountry men waged war against American Indians in state-sponsored militias as they worked to establish farms and seize property in the West. And white neighbors declared war on each other, often taking extreme measures to resolve petty disputes that ended with infamous family feuds. Making the Frontier Man focuses on these experiences of western expansion and how they influenced American culture and society, specifically the nature of western manhood, which radically transformed in the North American environment. In search of independence and improvement, the new American man was also destitute, frustrated by the economic and political power of his elite counterparts, and undermined by failure. He was aggressive, misogynistic, racist, and violent, and looked to reclaim his dominance and masculinity by any means necessary.

This text retells the story of a brotherhood of young men who together laid claim to one of the most notorious frontiers in the world: India's north-west frontier, which in the late 1990s forms the volatile boundary between Pakistan and Afghanistan. Known collectively as Henry Lawrence's Young Men, each had distinguished himself in the East India Company's wars in the Punjab in the 1840s before going out to carve out names for themselves as politicals on the frontier. Drawing extensively on the men's diaries, journals and letters, Charles Allen weaves the individual stories of these Soldier Sahibs together with the tale of how they came together to save British India, ending climatically on Delhi Ridge in 1857.

The West, especially the Intermountain states, ranks among the whitest places in America, but this fact obscures the more complicated history of racial diversity in the region. In Making the White Man’s West, author Jason E. Pierce argues that since the time of the Louisiana Purchase, the American West has been a racially contested space. Using a nuanced theory of historical “whiteness,” he examines why and how Anglo-Americans dominated the region for a 120-year period. In the early nineteenth century, critics like Zebulon Pike and Washington Irving viewed the West as a “dumping ground” for free blacks and Native Americans, a place where they could be segregated from the white communities east of the Mississippi River. But as immigrant populations and industrialization took hold in the East, white Americans began to view the West as a “refuge for real whites.” The West had the most diverse population in the nation with substantial numbers of American Indians, Hispanics, and Asians, but Anglo-Americans could control these mostly disenfranchised peoples and enjoy the privileges of power while celebrating their presence as providing a unique regional character. From this came the belief in a White Man’s West, a place ideally suited for “real” Americans in the face of changing world. The first comprehensive study to examine the construction of white racial identity in the West, Making the White Man’s West shows how these two visions of the West—as a racially diverse holding cell and a white refuge—shaped the history of the region and influenced a variety of contemporary social issues in the West today.

The frontiersmen were a remarkable breed of men. They were often rough and illiterate, sometimes brutal and vicious, often seeking an escape in the wilderness of mid-America from crimes committed back east. In the beautiful but deadly country which would one day come to be known as West Virginia, Kentucky, Michigan, Ohio, Indiana, and Illinois, more often than not they left their bones to bleach beside forest paths or on the banks of the Ohio River, victims of Indians who claimed the vast virgin territory and strove to turn back the growing tide of whites. These frontiersmen are the subjects of Allan W. Eckert's dramatic history. Against the background of such names as George Rogers Clark, Daniel Boone, Arthur St. Clair, Anthony Wayne, Simon Girty and William Henry Harrison, Eckert has recreated the life of one of America's most outstanding heroes, Simon Kenton. Kenton's role in opening the Northwest Territory to settlement more than rivaled that of his friend Daniel Boone. By his eighteenth birthday, Kenton had already won frontier renown as woodsman, fighter and scout. His incredible physical strength and endurance, his great dignity and innate kindness made him the ideal prototype of the frontier hero. Yet there is another story to The Frontiersmen. It is equally the story of one of history's greatest leaders, whose misfortune was to be born to a doomed cause and a dying race. Tecumseh, the brilliant Shawnee chief, welded together by the sheer force of his intellect and charisma an incredible Indian confederacy that came desperately close to breaking the thrust of the white man's westward expansion. Like Kenton, Tecumseh was the paragon of his people's virtues, and the story of his life, in Allan Eckert's hands, reveals most profoundly the grandeur and the tragedy of the American Indian. No less importantly, The Frontiersmen is the story of wilderness America itself, its penetration and settlement, and it is Eckert's particular grace to be able to evoke life and meaning from the raw facts of this story. In The Frontiersmen not only do we care about our long-forgotten fathers, we live again with them.

Winner of the Los Angeles Times Book Prize for History for 1993 In the first and most reliable biography of Daniel Boone in more than fifty years, award-winning historian Faragher brilliantly portrays America's famous frontier hero. Drawing from popular narrative, the public record, scraps of documentation from Boone's own hand, and a treasure of reminiscence gathered by nineteenth-century antiquarians, Faragher uses the methods of new social history to create a portrait of the man and the times he helped shape. Blending themes from a much vitalized Western and frontier history with the words and ideas of ordinary people, Faragher has produced a book that will stand as the definitive life of Daniel Boone for decades to come, and one that illuminates the frontier world of Boone like no other.

Seventeen-year-old Breckinridge Wallace is a pioneer whose fearless instincts have finally landed him in trouble with an Indian enemy. Now, from the bustling streets of St. Louis to the vast stillness of the Missouri headwaters, Breck is discovering a new world of splendor, violence, promise and betrayal on his way to the new frontier. Most of all, he is clawing his way to manhood behind the law of the gun.

There is a tradition of one-volume narrative histories of the United States in which the political, military, diplomatic, social, and economic strands are skillfully interwoven. Rather than add to these volumes, The Epic of America paints a sweeping picture of the diverse past that has created America's national story. In this important narrative, James Truslow Adams reviews how the ordinary American has matured over time in outlook, character, and opinion. Adams grew increasingly conscious of how different an American is now from the man or woman of any other advanced nation. He is equally interested in the whole of American history, how it began, and what it represented in the first half of the twentieth century. Adams traces the historical origins of the American concept of "bigger and better," attitudes toward business, the American Dream, and other characteristics generally considered "typically American." Ever since America became an independent nation, each generation has seen an uprising of its citizens to save the American Dream from forces seeking to overwhelm and dispel it. Possibly the greatest of these struggles is still ahead not a struggle of revolutionists against established order, but of the ordinary person who seeks to hold fast to the rights of "life, liberty, and the pursuit of happiness." This classic book is valuable for a new age and as important for this new century as it was when originally written.