We are alienated from the land that sustains us. In this book agriculturalist Fred Bahnson and theologian Norman Wirzba present the rich framework of reconciling with the land for a new way of life where communities experience cooperative practices of relational life through local food production, eucharistic eating and delight in God's provision.

Making Peace with the Earth outlines how a paradigm shift to earth-centred politics and economics is our only chance of survival and how collective resistance to corporate exploitation can open the way to a new environmentalism."--pub. desc.

The world’s great religious and philosophical traditions often include poignant testimonies of spiritual turmoil and healing. Following episodes of harrowing personal crisis, including addictions, periods of anxiety and panic, and reminders of mortality, these accounts then also describe pathways to consolation and resolution. In Making Peace with the Universe, Michael Scott Alexander reads diverse classic religious accounts as masterpieces of therapeutic insight. In the company of William James, Socrates, Muslim legal scholar turned mystic Hamid al-Ghazali, Chinggis Khan as described by the Daoist monk Qui Chuji, and jazz musician and Catholic convert Mary Lou Williams, Alexander traces the steps from existential crisis to psychological health. He recasts spiritual confessions as case histories of therapy, showing how they remain radical and deeply meaningful even in an age of scientific psychology. They record the therapeutic affect of spiritual experience, testifying to the achievement of psychological well-being through the cultivation of an edifying spiritual mood. Mixing scholarly learning with episodes from his own skeptical quest, Alexander demonstrates how these accounts of private terror and personal triumph offer a model of therapy through spiritual adventure. An interdisciplinary consideration of the shared terrain of religion and psychology, Making Peace with the Universe offers an innovative view of what spiritual traditions can teach us about finding meaning in the modern world.

This book presents an analytical framework which assesses how 'land-for-peace' agreements can be achieved in the context of territorial conflicts between de facto states and their respective parent states. The volume examines geographic solutions to resolving ongoing conflicts that stand between the principle of self-determination (prompted by de facto states) and the principle of territorial integrity (prompted by parent states). The authors investigate the conditions under which territorial adjustments can bring about a possibility for peace between de facto states and their parent states. It does so by interrogating the possibility of land-for-peace agreements in four de facto state–parent state pairs, namely Kosovo–Serbia, Nagorno–Karabakh–Azerbaijan, Northern Cyprus–Republic of Cyprus, and Abkhazia–Georgia. The book suggests that the value that parties put on land to be exchanged and peace to be achieved stand at odds for land-for-peace agreements to materialise. The book brings theoretical and empirical insights that open several avenues for discussions on the conservative stance that the international community has held on territorial changes in the post-1945 international order. This book will be of much interest to students of statebuilding, state formation, secessionism, political geography, and international relations.

President Carter has been a student of the biblical Holy Land all his life. For the last three decades, as president of the United States and as founder of The Carter Center, he has studied the complex and interrelated issues of the region's conflicts and has been actively involved in reconciling them. He knows the leaders of all factions in the region who will need to play key roles, and he sees encouraging signs among them. Carter describes the history of previous peace efforts and why they fell short. He argues persuasively that the road to a peace agreement is now open and that it has broad international and regional support. Most of all, since there will be no progress without courageous and sustained U.S. leadership, he says the time for progress is now. President Barack Obama is committed to a personal effort to exert that leadership, starting early in his administration. This is President Carter's call for action, and he lays out a practical and achievable path to peace.

Davy kills two men and leaves home. His father packs up the family in a search for Davy.

Gregory Levey’s modest goal is to solve the Middle East conflict—all by himself. After returning to North America following a stint in his midtwenties writing speeches for the Israeli government—first at the United Nations and then for the prime minister in Jerusalem—he thinks he is leaving the madness of the Middle East conflict behind. But nothing could be further from the truth. Levey soon discovers that everyone on this side of the Atlantic seems to think that they have the solution to the intractable conflict—and they all feel the need to tell him about it. Fatigued by the endless debate, the constant hostility, and the cacophony of shrill voices, he decides that the only way he is going to escape it all is if he solves the conflict himself, once and for all. So Levey sets out on a hilarious, quixotic, and surprisingly illuminating quest to broker a peace deal where a long line of world leaders have failed. Interacting with White House officials, DC lobbyists, congressmen, advisors to presidential candidates, high-profile journalists, secretive fundraisers, former Israeli spies now living in North America, and hundreds and hundreds of Jewish grandmothers, Levey tries to understand why the Middle East situation refuses to be resolved, and why so many people who live a world away are so obsessed with it. He combs through theories ranging from the eminently reasonable to the completely insane, engages in virtual peacemaking simulations, investigates an “online suicide bombing,” spends time with a former advisor to Yasser Arafat, undergoes training with a half-baked Jewish paramilitary group, goes undercover as an Evangelical Christian, and somehow ends up at a real-life castle owned by an eccentric, cape-wearing crusader for peace. In How to Make Peace in the Middle East in Six Months or Less Without Leaving Your Apartment, Levey brings his trademark brand of street-smart levity to a situation that many see as hopeless— and thereby reveals the very human and sometimes very silly side of a brutal, decades-old geopolitical conflict. Along the way, he meets a cast of characters that would be outright funny if the situation weren’t so dire. The result is a fast-paced, humorous, and insightful romp through U.S. policymaking in the Middle East.