Rebecca Kay assesses how men in post-Soviet Russia are represented through media and popular discourses. Using case studies she explores the challenges which have arisen for men since 1991 and the ways in which their responses are shaped by and viewed through the prism of widely accepted attitudes towards gender. The lives and concerns of men in provincial Russia are examined through ethnographic fieldwork, combining extensive participant observation with in-depth interviews. The book reveals how individual men strive to maintain a sense of equilibrium between the activities in which they are engaged and the ways in which they are perceived, both by others and by themselves. The findings of the research have produced significant areas of contrast and comparison with the author's earlier work on women. This is drawn out throughout the book, placing the study of Russian men in a broader gendered context. The issues raised by the men mirror concerns discussed in men's studies literature and popular discourse beyond Russia. The book is therefore of interest to a wider international audience as well as contributing to ongoing interdisciplinary debates, in Russian Studies, Anthropology, Sociology and Human Geography, addressing the need for new approaches to understanding post-Socialist change.

This book provides an overview of poverty and well-being in Russia. Increasing poverty rates during the 1990s were followed by greater attention to social policies in the 2000s and increased efforts to engage people in socially oriented NGOs and ‘encourage’ them to contribute to the fulfillment of social aims. What impact did these developments have on the prevalence of poverty in contemporary Russian society? Tracing continuities from the Soviet system alongside recent developments such as the falling price of oil, economic sanctions, and changes in directions of social policy, this book explores the impact of poverty, inequality and social programmes. The author examines the agency of people living in poverty and those engaged in social policy, using official statistics, survey data and interviews from four Russian regions to explain the reasons and consequences of poverty and people’s attempts to get out of it. The approach is based on institutional theory, complemented by Amartya Sen’s capability approach highlighting the importance of agency and an institutional framework as a means for change. A timely book that will be of interest to students of contemporary Russian politics as well as those engaged in social policy issues.

Economic reform in post-Soviet Russia created not only a devastating decline in living standards, but also widespread insecurity and uncertainty. This book is the first to analyse the situation from a gendered perspective, shedding new light on the way in which Russians are coping with the transformation of the labour market. The book examines gender differences in responses to economic reform, and considers the implications of these for the labour market outcomes and wider well-being of men and women during transition. Based on original research carried out by an experienced team of sociologists, the book analyses the journeys of 240 men and women through the turbulent Russian labour market of 1999-2001. It includes chapters on: *the way gender norms inherited from the Soviet era have influenced responses to transition *sex segregation and discrimination in the labour market *gender differences in work orientations and behaviour *who benefits from networks *which life events are most likely to initiate downward economic trajectories.

"Civil society" is a loaded concept in Russia; during the Soviet period, the voices that heralded civil society were the same ones that demanded the Union's dissolution. So, for the Kremlin, civil society is not the guarantor of democracy, but a force that has the power to end governments. This book looks at how civil society negotiates power on a global stage, under Russia's authoritarian regime, and in a particularly isolated and remote part of the world: within environmental activism around Lake Baikal in Siberia. More than a mile deep, Lake Baikal is the oldest, deepest, and most voluminous lake on the Earth, and home to thousands of endemic species. It is also ecologically unique in that it is oxygenated to its maximum depth and supports life even at the lake floor -- a phenomenon occurring nowhere else on the planet. The lake is not just a natural wonder, but home to a strong environmentalist community that works tirelessly to protect the lake from human harm. Environmentalism at Baikal began in the late 1950s, eventually igniting the first national protest in the USSR. They have remained active in some form ever since, across the years of chaos, instability, and crisis, from the opening of Russia to the forces of globalization to the authoritarianism of Putin in the present. This book examines the struggle of Baikal environmentalists to develop a new understanding of civil society under conditions of globalization and authoritarianism. Through extended, historically-informed ethnographic analysis, Kate Pride Brown argues that civil society is engaged with political and economic elites in a dynamic struggle within a field of power. Understanding the field of power helps to explain a number of contradictions. For example, why does civil society seem to both bolster democracy and threaten it? Why do capitalist corporations and environmental organizations form partnerships despite their general hostility toward each other? And why has democracy proven to be so elusive in Russia? The field of power posits new answers to these questions, as Baikal environmental activists struggle to protect and save their Sacred Sea.

Sex Work in Russia weaves together a wide range of materials to examine the figure of the female sex worker in Russia from the early twentieth century to the present day. This book offers readers both an expansive and nuanced discussion of the significance of this archetypal female who appears with remarkable frequency in literature, film, and other cultural productions. Emily Schuckman Matthews explores the ways in which the fictional sex worker (and her real-life counterpart) has become a symbolic representative of social and moral instability, economic volatility, political, social, and ideological revolutions, and changing concepts of gender, sexuality, and the nation itself. Focus is given to the movement of the female sex worker from marginal foil to a hero in her own right, even finding a voice of her own in recent years. Works featuring this alluring and complex figure reveal critical insights into the changing position of women and other marginalized people in a volatile Russia.