Acclaimed as one of the most influential contemporary Christian thinkers, Hans Kung is considered a "modern-day Luther" because of his struggle to reform the Roman Catholic Church, especially in seeking to overturn the doctrine of the infallibility of the pope and bishops. In this masterful profile, John J. Kiwiet sheds light on Kung's life, his significance as a shaper of modern theology, and his call to prioritize Scripture and the Jesus of history.

Emil Brunner (1889–1966) is one of the “Three Bs” (Barth, Brunner, and Bultmann) who shaped Christian theological studies in the twentieth century. Brunner and Karl Barth are the undisputed champions of the theological revival known as neo-orthodoxy, and the two of them did more than any others to prepare for the resurgence of historical biblical Christianity in the Western world today. Brunner was part of the wrecking crew that dismantled the house of liberal theology with its humanistic view of Jesus Christ, its optimistic view of man’s goodness, and its progressive idea of history as inevitably leading to the kingdom of God. The core of Brunner’s theology was the coming of the infinite God to finite man in the person of Jesus Christ. In this book, Dr. J. Edward Humphrey sets forth and examines Brunner’s doctrines of Christ and God, his doctrine of sin and the need for personal faith, his doctrines of the church as a fellowship and the place of revelation, and the Bible as the norm for faith and practice. Brunner’s great books on Christian doctrine have manifested an unusual staying power, and Dr. Humphrey helps us get at Brunner with insight, appreciation, and a critical evaluation. About the Makers of the Modern Theological Mind series Who are the thinkers that have shaped Christian theology in our time? This series tries to answer that question by providing a reliable guide to the ideas of the men who have significantly charted the theological seas of our century. Each major theologian is examined carefully and critically—his life, his theological method, his most germinal ideas, his weaknesses as a thinker, his place in the theological spectrum, and his chief contribution to the climate of theology today. Welcome to the series.

The narrative spell cast over politics and society Politics is no longer the art of the possible, but of the fictive. Its aim is not to change the world as it exists, but to affect the way that it is perceived. In Storytelling Christian Salmon looks at the twenty-first-century hijacking of creative imagination, anatomizing the timeless human desire for narrative form, and how this desire is abused by the marketing mechanisms that bolster politicians and their products: luxury brands trade on embellished histories, managers tell stories to motivate employees, soldiers in Iraq train on Hollywood-conceived computer games, and spin doctors construct political lives as if they were a folk epic. This “storytelling machine” is masterfully unveiled by Salmon, and is shown to be more effective and insidious as a means of oppression than anything dreamed up by Orwell.

Law and the Modern Mind first appeared in 1930 when, in the words of Judge Charles E. Clark, it "fell like a bomb on the legal world." In the generations since, its influence has grown-today it is accepted as a classic of general jurisprudence.The work is a bold and persuasive attack on the delusion that the law is a bastion of predictable and logical action. Jerome Frank's controversial thesis is that the decisions made by judge and jury are determined to an enormous extent by powerful, concealed, and highly idiosyncratic psychological prejudices that these decision-makers bring to the courtroom.